{"apollinaris-laodicea-anacephalaeosis/1":{"o":"Θεοῦ ἐνεργήσαντος ἀνθρώπῳ ἀποτελεῖται προφήτης ἤγουν ἀπόστολος, οὐ σωτὴρ κόσμου· Χριστὸς δὲ σωτὴρ κόσμου\" οὐκ ἄρα θεοῦ ἐνεργήσαντος ἀνθρώπῳ ἀπετελέσθη Χριστός.","t":"When God works in a man, a prophet or an apostle is produced, not a saviour of the world. But Christ is saviour of the world. Therefore Christ was not produced by God working in a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 1 (Lietzmann, 240; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/1)."},"apollinaris-laodicea-anacephalaeosis/10":{"o":"Πᾶς ἄνθρωπος διάστασιν ἔχει σαρκὸς πρὸς νοῦν. Χριστὸς δὲ οὐκ ἔχει οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"Every man has a division between flesh and mind. But Christ does not. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 10 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/10)."},"apollinaris-laodicea-anacephalaeosis/11":{"o":"Πᾶς ἄνθρωπος νεκροῖ τὴν σάρκα πρὸς τὸ τελειωθῆναι κατ᾽ ἀρετήν. Χριστὸς δὲ οὔ οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"Every man puts the flesh to death in order to be made perfect in virtue. But Christ does not. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 11 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/11)."},"apollinaris-laodicea-anacephalaeosis/12":{"o":"Οὐδενὸς ἀνθρώπου ἡ σὰρξ ἐξ οὐρανοῦ λέλεκται. Χριστοῦ δὲ ἣ σὰρξ ἐξ οὐρανοῦ εἴρηται\" οὐκ ἄρα ἄνθρωπος ὁ Χριστὸς κατὰ τὴν θεότητα τὴν προσλαβοῦσαν τὴν σάρκα. οὕτως οὖν καὶ ἐξ οὐρανοῦ λέγεται διὰ τὸ ἡνῶσθαι τῷ ἐξ οὐρανοῦ.","t":"No man's flesh has been said to be from heaven. But Christ's flesh is said to be from heaven. Therefore Christ is not a man, according to the Godhead that took on the flesh. So, then, it is also said to be from heaven because it has been united to the one from heaven.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 12 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/12)."},"apollinaris-laodicea-anacephalaeosis/13":{"o":"Οὐδεὶς ἀνθρώπων ζωογονεῖ· οὐ γάρ ἐστι Χριστός. Χριστὸς δὲ ζωογονεῖ᾽ οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"No man gives life; for he is not Christ. But Christ gives life. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 13 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/13)."},"apollinaris-laodicea-anacephalaeosis/14":{"o":"Οὐδενὶ ἀνθρώπων ἁρμόζει ”ὄνομα τὸ ὑπὲρ πᾶν ὄνομα καὶ ἣ δόξα ἣ τοῦ μόνου θεοῦ. Χριστῷ δὲ ἁρμόζει’ οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"To no man is “the name above every name” fitting, nor the glory of the only God. But to Christ it is fitting. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 14 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/14)."},"apollinaris-laodicea-anacephalaeosis/15":{"o":"Εἰ θεὸς ἐν ἀνθρώπῳ κατῴκησεν, οὐκ ἐκενώθη. ἐκενώθη δὲ ὁ ἐν μορφῇ θεοῦ μορφὴν δούλου λαβών’ οὐκ ἄρα ἐν ἀνθρώπῳ κατῴκησεν.","t":"If God dwelt in a man, he was not emptied. But he who was in the form of God was emptied, taking the form of a servant. Therefore he did not dwell in a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 15 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/15)."},"apollinaris-laodicea-anacephalaeosis/16":{"o":"Θεὸς ἐν ἀνθρώπῳ κατοικῶν οὐκ ἔστιν ἄνθρωπος᾽ πνεῦμα δὲ σαρκὶ ἡνωμένον ἄνθρωπός ἐστιν᾽ ἄνθρωπος Χριστός, ὡς εἴρηται, ὁμωνύμως: πνεῦμα ἄρα θεῖον ἐστὶν ἥνωμένον σαρκί.","t":"God dwelling in a man is not a man; but spirit united to flesh is a man. Christ is a man, as has been said, by homonymy. Therefore he is divine spirit united to flesh.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 16 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/16)."},"apollinaris-laodicea-anacephalaeosis/17":{"o":"᾿Ανθρώπου τὸ ἀναστῆναι ἐκ νεκρῶν, θεοῦ δὲ τὸ ἀναστῆσαι. ἑκάτερα δὲ Χριστός \" θεὸς ἄρα καὶ ἄνθρωπος ὁ αὐτός.","t":"To rise from the dead belongs to a man, to raise belongs to God. But Christ [does] both. Therefore the same is God and man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 17 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/17)."},"apollinaris-laodicea-anacephalaeosis/18":{"o":"Εἰ μόνον ἦν ἄνθρωπος ὁ Χριστὸς ἢ εἰ μόνον θεός, οὐκ ἂν ἦν μέσος θεοῦ καὶ ἀνθρώπων.","t":"If Christ were only man or only God, he would not be mediator between God and men.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 18 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/18)."},"apollinaris-laodicea-anacephalaeosis/19":{"o":"Εἰ μόνον ἄνθρωπος ὁ Χριστός, οὐκ ἂν ἔσωζε κόσμον, καὶ εἰ μόνον θεός, οὐκ ἂν διὰ πάθους ἔσωζεν. ἑκάτερα δὲ Χριστός\" καὶ θεὸς ἄρα ἐστὶ καὶ ἄνθρωπος.","t":"If Christ were only man, he would not save the world, and if only God, he would not save through suffering. But Christ [does] both. Therefore he is both God and man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 19 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/19)."},"apollinaris-laodicea-anacephalaeosis/2":{"o":"Πᾶς ἄνθρωπος μέρος κόσμου καὶ οὐδὲν μέρος κόσμου αἴρει τὴν ἁμαρτίαν τοῦ κόσμου, ὑφ᾽ ἣ καὶ αὐτὸς κεῖται. Χριστὸς δὲ αἴρει.’ οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"Every man is part of the world, and no part of the world takes away the sin of the world, under which it itself lies. But Christ takes it away. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 2 (Lietzmann, 240; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/2)."},"apollinaris-laodicea-anacephalaeosis/20":{"o":"Εἰ μόνον ἄνθρωπος ἦν ὁ Χριστός, οὐκ ἂν ἐζωοποίει τοὺς νεκρούς, καὶ εἰ μόνον θεός, οὐκ ἂν ἰδίᾳ παρὰ τὸν πατέρα ἐζωοποίει τινὰς τῶν νεκρῶν. ἑκάτερα δὲ Χριστός: θεὸς ἄρα καὶ ἄνθρωπος ὃ αὐτός.","t":"If Christ were only man, he would not give life to the dead; and if only God, he would not give life to some of the dead on his own, as distinct from the Father. But Christ [does] both. Therefore the same is God and man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 20 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/20)."},"apollinaris-laodicea-anacephalaeosis/21":{"o":"Ἄνθρωπος ὑπὸ θεοῦ ἐνεργούμενος οὐ θεός, σῶμα δὲ συναφθὲν θεῷ θεός. θεὸς δὲ ὁ Χριστός\" οὐκ ἄρα ὑπὸ θεοῦ ἐνεργούμενος ἄνθρωπος, ἀλλὰ σῶμα πρὸς θεὸν συντεθέν.","t":"A man moved by God's activity is not God, but a body joined to God is God. Christ is God. Therefore he is not a man moved by God's activity, but a body compounded with God.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 21 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/21)."},"apollinaris-laodicea-anacephalaeosis/22":{"o":"Εἰ θεοῦ ναὸς ἐγεννήθη ἐκ τῆς Μαρίας, περιττὴ, ἣ καινότης τῆς ἐκ παρθένου γεννήσεως. ναοὶ γὰρ θεοῦ καὶ ἄνευ ταύτης ἄνθρωποι.","t":"If a temple of God was born from Mary, the newness of the birth from a virgin is superfluous. For human beings are temples of God even without it.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 22 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/22)."},"apollinaris-laodicea-anacephalaeosis/23":{"o":"Εἰ ἣ αὐτὴ φύσις Χριστοῦ, οἵα καὶ ἣ ἡμῶν, ὁ παλαιός ἐστιν ἄνθρωπος, ψυχὴ ζῶσα καὶ οὐ πνεῦμα ζωοποιοῦν, καὶ ὁ τοιοῦτος οὐδὲ ζωοποιήσει. Ζωοποιεῖ δὲ Χριστὸς καὶ πνεῦμα ζωοποιοῦν ἐστιν οὐκ ἄρα τῆς ἡμετέρας ἐστὶ φύσεως.","t":"If Christ's nature is the same as ours, he is the old man, a living soul and not a life-giving spirit, and such a one will not give life. But Christ gives life and is a life-giving spirit. Therefore he is not of our nature.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 23 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/23)."},"apollinaris-laodicea-anacephalaeosis/24":{"o":"Διὰ τὴν ἑαυτοῦ φύσιν ζῇ Χριστὸς ἢ διὰ χάριν θεοῦ: εἰ μὲν διὰ τὴν ἑαυτοῦ φύσιν, θεός ἐστιν εἰ δὲ διὰ χάριν θεοῦ, οὔτε ὑπὲρ ἡμᾶς ἐστιν οὔτε ζωοποιήσει ἡμᾶς.","t":"Christ lives either by his own nature or by the grace of God. If by his own nature, he is God; if by the grace of God, he is neither above us nor will he give us life.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 24 (Lietzmann, 243; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/24)."},"apollinaris-laodicea-anacephalaeosis/25":{"o":"Εἰ μὲν ὡς προαιρέσει καλλίων, τοῦτο δεδύνηται πῶς; προαίρεσις γὰρ ἀνθρώπου δικαιοσύνην ἀληθινὴν οὐ κατορθοῖ. εἰ δὲ ὡς φύσει δίκαιος, θεός ἐστιν. εἰ δὲ ὡς ἐνεργείᾳ δικαιούμενος τῇ ἐκ θεοῦ, αὐτὸς δὲ ἀνενέργητος, καλλίους οἱ ἐνεργοῦντες.","t":"If [he is] better by choice, how has he been able to achieve this? For a man's choice does not attain true righteousness. If [he is] righteous by nature, he is God. If [he is] made righteous by an activity that comes from God, while he himself is inactive, those who act are better.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 25 (Lietzmann, 243; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/25)."},"apollinaris-laodicea-anacephalaeosis/26":{"o":"Εἰ συμπέπλεκται θεῷ ἄνθρωπος ἐν Χριστῷ, αὐτὸς ἀφ’ ἑαυτοῦ ἐνομοθέτει ἢ οὔ; ἀλλ᾽ εἰ μὲν ἀφ᾽ ἑαυτοῦ, θεός, εἰ δὲ οὐκ ἀφ᾽ ἑαυτοῦ, πῶς οὐκ ἔλεγεν “Τάδε λέγει κύριος”, ἀλλ᾽ “Ἐγὼ λέγω ὑμῖν”; πῶς δὲ οὐκ ἦν κεχωρισμένος τοῦ λέγοντος ὁ μὴ λέγων.","t":"If a man is intertwined with God in Christ, did he give the law of himself or not? If of himself, [he is] God; if not of himself, how is it that he did not say, “Thus says the Lord,” but, “I say to you”? And how was the one who did not speak not separate from the one who did speak?","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 26 (Lietzmann, 243; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/26)."},"apollinaris-laodicea-anacephalaeosis/27":{"o":"Ἔτι δὲ ἢ αὐτὸς ἐτέλει τὰ τεράστια ἢ οὔ; ἀλλ᾽ εἰ μὲν ἐτέλει, οὐκ ἦν ἄνθρωπος, εἰ δὲ μή, πῶς λέγει τελεῖν ἢ πῶς ὁ αὐτὸς τῷ τελοῦντι;","t":"Again, did he himself perform the wonders or not? If he performed them, he was not a man; if not, how does he say that he performs them, or how is he the same as the one who performs them?","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 27 (Lietzmann, 243; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/27)."},"apollinaris-laodicea-anacephalaeosis/28":{"o":"Προσκυνεῖται ὑπὸ ἀγγέλων ὁ ἄνθρωπος ἢ οὔ; ἀλλ᾽ εἰ μὲν οὐ προσκυνεῖται, πῶς ἥνωται καὶ ἀποστέλλει ὁ υἱὸς ⟨τοῦ ἀνθρώπου⟩ τοὺς ἀγγέλους αὐτοῦ; εἰ δὲ προσκυνεῖται διὰ τὸ ἐν αὐτῷ θείαν ἐνοικῆσαι δύναμιν, πῶς ὑπὸ τῶν ἀεὶ θείαν ἐχόντων δύναμιν ἐνοικοῦσαν; Καὶ ἡμεῖς δὲ προσκυνήσομεν τὸν ἄνθρωπον ἢ οὔ; ἀλλ᾽ εἰ μὲν οὐ προσκυνήσομεν, πῶς ἡνῶσθαι νομιοῦμεν αὐτὸν καὶ πῶς εἰς τὸν θάνατον αὐτοῦ βαπτιζόμεθα: εἰ δὲ προσκυνήσομεν ὥσπερ τὸν Θεὸν οὕτω καὶ τὸν ἄνθρωπον, ἀσεβήσομεν κτίσμα κτίστῃ ἐν ἴσῳ τιθέντες. καὶ εἰ κριτὴν προσδοκῶμεν τὸν ἄνθρωπον μετὰ τοῦ θεοῦ φωτίζοντα τὰ κρυπτὰ τοῦ σκότους, τὴν τοῦ θεοῦ κρίσιν ἀναθήσομεν ἀνθρώπῳ. εἰ δὲ μή, πῶς ἔδωκεν αὐτῷ ὁ πατὴρ ἐξουσίαν κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν, καὶ πῶς ἥνωται τῷ κρίνοντι;","t":"Is the man worshiped by angels or not? If he is not worshiped, how is he united, and how does the Son ⟨of Man⟩ send out his angels? If he is worshiped because divine power dwelt in him, how [can he be worshiped] by those who always have divine power dwelling in them? And shall we too worship the man or not? If we shall not worship him, how shall we think him united, and how are we baptized into his death? But if we shall worship the man just as we worship God, we shall be impious, setting a creature on a par with the Creator. And if we expect the man as judge together with God, bringing to light the hidden things of darkness, we shall assign God's judgment to a man. But if not, how has the Father given him authority to execute judgment because he is Son of Man, and how is he united to the one who judges?","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 28 (Lietzmann, 243; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/28)."},"apollinaris-laodicea-anacephalaeosis/29":{"o":"Ἄνθρωπος θεῷ παραζευχθεὶς ἕτερος παρὰ τὸν θεόν ἐστι ταῖς ζωτικαῖς κινήσεσι λογιστικαῖς τε καὶ παθητικαῖς. καὶ πάσχων ὡς ἕτερος πάσχει καὶ προσκυνούμενος ὡς ἕτερος προσκυνεῖται. σὰρξ δὲ θεοῦ ζωῆς. ὄργανον ἁρμοζόμενον τοῖς πάθεσι πρὸς τὰς θείας βουλάς, καὶ οὔτε λόγοι σαρκὸς ἴδιοι οὔτε πράξεις, καὶ τοῖς πάθεσιν ὕποβαλλομένη κατὰ τὸ σαρκὶ προσῆκον ἰσχύει κατὰ τῶν παθῶν διὰ τὸ θεοῦ εἶναι σάρξ, ὥστε καὶ κατάρξαι τῆς ἀπαθείας τοῖς. οὐχ ὁμοίοις μέν, ὁμοζώοις δὲ σώμασιν. καὶ προσκυνεῖται ὡς θεοῦ σάρξ, θεοῦ ὄντος οὕτω τοῦ προσκυνουμένου, καὶ συνάφειαν ἡμῖν δίδωσιν οὗ ἐστι σῶμα, καὶ προσκυνεῖται οὐχ. ὡς κτίσμα, ὅτι μηδὲν κτίσμα μέρος θεοῦ. οἱ ἄρα σάρκα λαβεῖν τὸν θεὸν πιστεύσαντες καὶ τῶν εὐεργεσιῶν τυγχάνουσι. καὶ οὐκ εἰς ἕτερον μεταπίπτουσιν, ὧν τὰ ἐναντία ἔχουσιν οἵ ἄνθρωπον παραζεῦχθαι λέγοντες θεῷ.","t":"A man yoked alongside God is other than God in his vital movements, both rational and passive: when he suffers, he suffers as another, and when he is worshiped, he is worshiped as another. But the flesh of God is an instrument of life, fitted to its sufferings according to the divine purposes; neither words nor deeds belong to the flesh as its own; and while it is subject to sufferings as befits flesh, it prevails over the sufferings because it is God's flesh, so as even to begin freedom from suffering for bodies that are not like it but share its life. And it is worshiped as God's flesh, since what is worshiped is thus God; and it gives us conjunction with him whose body it is; and it is worshiped not as a creature, because nothing created is a part of God. Those, then, who have believed that God took flesh also obtain the benefits and do not fall away to another; those who say that a man was yoked alongside God have the opposite of these things.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 29 (Lietzmann, 243; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/29)."},"apollinaris-laodicea-anacephalaeosis/3":{"o":"Πᾶς ἄνθρωπος ὑπὸ θάνατον, καὶ οὐδεὶς ὑπὸ θάνατον ὧν καταργεῖ θάνατον. Χριστὸς δὲ καταργεῖ᾿ οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"Every man is under death, and no one who is under death abolishes death. But Christ abolishes it. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 3 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/3)."},"apollinaris-laodicea-anacephalaeosis/30":{"o":"Εἰ σὰρξ ὡς ἐπιστρατευομένη τῷ νῷ κεχώρισται τοῦ νοῦ κατὰ τὸν ἀπόστολον, τὴν σάρκα λαβὼν θεὸς ἀπὸ ταύτης ἔχει τὰς ἐπιστρατευομένας ἐπὶ νοῦν κινήσεις, αὐτῷ δὲ μὴ ὑποταττομένας ὡς ἀνταγωνιστῇ τῷ νῷ. εἰ δὲ τοῦτο, οὐκ αὐτὸς ὁ πάσχων καθὸ θεός.","t":"If the flesh, as warring against the mind, is separated from the mind, according to the apostle, then God, having taken the flesh, has from it the movements that war against the mind, but these are not subjected to him as they are to a mind that is their antagonist. If so, it is not he himself who suffers, inasmuch as he is God.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 30 (Lietzmann, 244; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/30)."},"apollinaris-laodicea-anacephalaeosis/4":{"o":"Πᾶς ἄνθρωπος χοϊκός. Χριστὸς δὲ οὐ χοϊκός, ἀλλ᾽ ἐπουράνιος” οὐκ ἄρα ἄνθρωπος ὁ Χριστός, εἰ μὴ ὅμωνύμως τὸ αὐτὸ τοῦτο ἄνθρωπος.","t":"Every man is earthly. But Christ is not earthly but heavenly. Therefore Christ is not a man, except that he is called by this same name “man” by homonymy.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 4 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/4)."},"apollinaris-laodicea-anacephalaeosis/5":{"o":"Ὃ διδοὺς ἐξουσίαν τέκνα θεοῦ γενέσθαι οὐχὶ καὶ αὐτὸς γέγονεν. Χριστός δὲ δίδωσιν. οὐκ ἄρα γέγονεν υἱός, ἀλλ᾽ ἔστι τῇ φύσει.","t":"He who gives power to become children of God did not himself become [a son]. But Christ gives it. Therefore he did not become Son, but is so by nature.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 5 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/5)."},"apollinaris-laodicea-anacephalaeosis/6":{"o":"Οὐδεὶς ἀνθρώπων προὐπάρχει τῶν πρεσβυτέρων αὐτοῦ. Χριστὸς δὲ προὔπάρχει τῶν κατὰ σάρκα πρεσβυτέρων᾽ οὐκ ἄρα ἄνΘρωπος εἰ μὴ κατὰ σάρκαι","t":"No man exists before those older than he. But Christ exists before those who are older according to the flesh. Therefore he is not a man, except according to the flesh.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 6 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/6)."},"apollinaris-laodicea-anacephalaeosis/7":{"o":"Οὐδεὶς ἀνθρώπων πρὸ τῶν αἰώνων ἔχει δόξαν. Χριστὸς δὲ ἔχει\" οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"No man has glory before the ages. But Christ has. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 7 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/7)."},"apollinaris-laodicea-anacephalaeosis/8":{"o":"Εἰ ὁ θεὸς ἐν Ἰησοῦ, οὐ δι’ αὐτοῦ τὰ πάντα, ἀλλὰ διὰ τὸν ἐν αὐτῷ. δι’ αὐτοῦ δὲ τὰ πάντα᾽ οὐκ ἄρα θεὸς ἐν Ἰησοῦ, ἀλλ᾽ αὐτὸς θεός ἐστιν.","t":"If God is in Jesus, all things are not through him but through the one who is in him. But all things are through him. Therefore God is not in Jesus, but he himself is God.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 8 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/8)."},"apollinaris-laodicea-anacephalaeosis/9":{"o":"Ὁ ἐξ ἁμαρτίας σώζων ὑπὲρ ἁμαρτίαν ἐστίν καὶ σώζει Χριστός\" οὐδεὶς δὲ ἀνθρώπων ὑπὲρ ἁμαρτίαν\" οὐκ ἄρα ἄνθρωπος ὁ Χριστός.","t":"He who saves from sin is above sin, and Christ saves; but no man is above sin. Therefore Christ is not a man.","f":"Apollinaris of Laodicea (attrib.), <i>Anaceph.</i> 9 (Lietzmann, 241; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-anacephalaeosis/9)."}}