{"apollinaris-laodicea-fragmenta/10":{"o":"ὦ καινὴ κτίσις καὶ μίξις θεσπεσία\" θεὸς καὶ σὰρξ μίαν [καὶ τὴν αὐτὴν] ἀπετέλεσαν φύσιν.","t":"O new creation and divine mixture! God and flesh have made up one nature.","f":"Apollinaris of Laodicea, <i>Frag.</i> 10 (Lietzmann, 207; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/10)."},"apollinaris-laodicea-fragmenta/100":{"o":"εἰ πρὸς τὸν πατέρα ἥνωται Χριστὸς πρὸ ἀναστάσεως, πῶς πρὸς τὸν ἐν αὐτῷ θεὸν οὐχ ἥνωται; … ὁ σωτήρ πέπονθε πεῖναν καὶ δίψαν καὶ κάματον καὶ ἀγωνίαν καὶ λύπην.","t":"If Christ is united to the Father before the resurrection, how is he not united to the God in him? … [Fragment 101] The Saviour suffered hunger and thirst and weariness and agony and grief.","f":"Apollinaris of Laodicea, <i>Frag.</i> 100 (Lietzmann, 230; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/100)."},"apollinaris-laodicea-fragmenta/102":{"o":"πάσχει τὸ ἀπαράδεκτον πάθους οὐκ ἀνάγκῃ φύσεως ἀβουλήτου, καθάπερ ἄνθρωπος, ἀλλ᾽ ἀκολουθίᾳ φύσεως.","t":"What cannot admit suffering suffers, not by an unwilled necessity of nature, as a man does, but by the consequence of nature.","f":"Apollinaris of Laodicea, <i>Frag.</i> 102 (Lietzmann, 231; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/102)."},"apollinaris-laodicea-fragmenta/103":{"o":"ἔδει καθ᾽ ὁμοιότητα τῶν ἀνθρώπων τὰ πάθη κινηθῆναι","t":"It was necessary for the passions to be stirred in the likeness of human beings.","f":"Apollinaris of Laodicea, <i>Frag.</i> 103 (Lietzmann, 231; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/103)."},"apollinaris-laodicea-fragmenta/106":{"o":"ἀλλὰ γὰρ τὰ σαφῶς ἐληλεγμένα καὶ παγκοσμίως ἐκκεκηρυγμένα νῦν πάλιν ἀνανεοῦσθαί τινες ἐπικεχειρήκασι᾽\" καὶ τὸν ἐξ οὐρανοῦ δεύτερον ἄνθρωπον παραδεδομένον ὑπὸ τῶν ἀποστόλων ἐκ γῆς ἄνθρωπον εἶναι οἷον τὸν πρότερον βλασφημοῦσι, τὸ ἀνθρώπινον τοῦ λόγου εἰς ἐνέργειαν τὴν ἐν ἀνθρώπῳ μεταβάλλοντες.","t":"But things clearly refuted and publicly banished throughout the world, some have now attempted to renew again; and they blaspheme that the second man from heaven, handed down by the apostles, is a man from earth like the first, changing the human element of the Word into the activity that is in a man.","f":"Apollinaris of Laodicea, <i>Frag.</i> 106 (Lietzmann, 232; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/106)."},"apollinaris-laodicea-fragmenta/107":{"o":"ἣ σὰρξ ἑτεροκίνητος οὖσα πάντως ὑπὸ τοῦ κινοῦντος καὶ ἄγοντος (ὁποῖόν ποτε ἂν εἴη τοῦτο) καὶ οὐκ ἐντελὲς οὖσα ζῶον ἀφ᾽ ἑαυτῆς, ἀλλ᾽ εἰς τὸ γενέσθαι ζῶον ἐντελὲς συντεθειμένη, πρὸς ἑνότητα τῷ ἡγεμονικῷ συνῆλθεν καὶ συνετέθη πρὸς τὸ οὐράνιον ἡγεμονικὸν, ἐξοικειωθεῖσα αὐτῷ κατὰ τὸ παθητικὸν ἑαυτῆς καὶ λαβοῦσα τὸ θεῖον οἰκειωθὲν αὐτῇ κατὰ τὸ ἐνεργητικόν. οὕτω γὰρ ἕν ζῶον ἐκ κινουμένου καὶ κινητικοῦ συνίστατο καὶ οὐ δύο ἢ ἐκ δύο τελείων καὶ αὐτοκινήτων διόπερ ἄνθρωπος μὲν ἕτερόν τι ζῶον πρὸς θεὸν καὶ οὐ θεός, ἀλλὰ δοῦλος θεοῦ. κἂν οὐρανίων ἧ τις δύναμις, ὡσαύτως ἔχει\" σὰρξ δὲ θεοῦ σὰρξ γενομένη ζῶόν ἐστι μετὰ ταῦτα συντεθεῖσα εἰς μίαν φύσιν.","t":"The flesh, being moved by another, is moved entirely by what moves and leads it (whatever that may be); and not being a complete living being by itself, but put together so as to become a complete living being, it came into unity with the ruling element and was compounded with the heavenly ruling element, being made its own with respect to its own passive side, and receiving the divine, made its own, with respect to the active side. For thus one living being was constituted from what is moved and what moves, and not two, nor one from two complete and self-moving beings. Therefore a man is a living being other than God and is not God, but a servant of God; and if one is some heavenly power, it is the same. But flesh, having become God's flesh, is a living being, compounded thereafter into one nature.","f":"Apollinaris of Laodicea, <i>Frag.</i> 107 (Lietzmann, 232; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/107)."},"apollinaris-laodicea-fragmenta/108":{"o":"εἷς γὰρ ὁ Χριστὸς θεϊκῷ θελήματι μόνῳ κινούμενος, καθὸ καὶ μίαν οἴδαμεν αὐτοῦ τὴν ἐνέργειαν ἐν διαφόροις θαύμασι καὶ παθήμασι τῆς μιᾶς αὐτοῦ φύσεως προϊοῦσαν. θεὸς γὰρ ἔνσαρκος ἔστι καὶ πιστεύεται.","t":"For Christ is one, moved by the divine will alone, just as we also know his activity as one, proceeding in the different miracles and sufferings of his one nature. For he is, and is believed to be, God enfleshed.","f":"Apollinaris of Laodicea, <i>Frag.</i> 108 (Lietzmann, 232; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/108)."},"apollinaris-laodicea-fragmenta/109":{"o":"καὶ τὸ “πάτερ, εἰ δυνατὸν ἀπελθέτω τὸ ποτήριον τοῦτο ἀπ᾽ ἐμοῦ, πλὴν μὴ τὸ ἐμὸν, ἀλλὰ τὸ σὸν θέλημα γενέσθω” οὐκ ἄλλου καὶ ἄλλου θελήματος ἔμφασιν ἔχει μὴ συμβαινόντῶν ἀλλήλοις, ἀλλ᾽ ἑνὸς καὶ τοῦ αὐτοῦ, θεϊκῶς μὲν ἐνεργουμένου, οἰκονομικῶς δὲ παραιτουμένου τὸν θάνατον, ἐπεὶ θεὸς ἦν σαρκοφόρος ὁ τοῦτο λέγων μηδεμίαν ἐν τῷ θέλειν ἔχων διαφοράν.","t":"And “Father, if it is possible, let this cup pass from me; yet not my will but yours be done” does not show one will and another that do not agree with each other, but one and the same will, acting divinely, but by dispensation declining death, since the one who said this was God bearing flesh, who had no difference in his willing.","f":"Apollinaris of Laodicea, <i>Frag.</i> 109 (Lietzmann, 233; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/109)."},"apollinaris-laodicea-fragmenta/11":{"o":"μεῖζον ἤδη ὁρᾷ τὸ σῶμα διὰ τὸν συγκραθέντα, μεῖζον οὐ τοῦ ἑαυτοῦ λέγω σώματος μόνου, ἀλλὰ καὶ τῶν πυρίνων τῶν ἀγγελικῶν: πρὸς οὐδὲν γὰρ ἐκείνων συγκέκραται ὁ θεός οὐδὲν ζωοποιὸν κόσμου τῶν σωμάτων ἐκείνων οὐδέν᾽ οὐκ ἐξισοῦται πρὸς θεὸν τῶν ἀγγέλων οὐδεὶς ὡς ὁ κεκραμένος ἐκ σώματος καὶ θεότητος ἑαυτὸν ἐξισοῖ τῷ θεῷ λέγων᾽ “ὡς ὃ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκεν καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ”.","t":"The body is now seen as something greater because of the one blended with it: greater, I mean, not only than its own body but also than the fiery bodies of the angels. For God is blended with none of them; none of those bodies is life-giving for the world; none of the angels is made equal to God, as the one blended of body and Godhead makes himself equal to God, saying, “As the Father has life in himself, so he has granted the Son also to have life in himself.”","f":"Apollinaris of Laodicea, <i>Frag.</i> 11 (Lietzmann, 207; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/11)."},"apollinaris-laodicea-fragmenta/110":{"o":"ἄλλης καὶ ἄλλης οὐσίας μίαν εἶναι καὶ τὴν αὐτὴν προσκύνησιν ἀθέμιτον, τουτέστι ποιητοῦ καὶ ποιήματος, θεοῦ καὶ ἀνθρώπου. μία δὲ ἣ προσκύνησις τοῦ Χριστοῦ. καὶ κατὰ τοῦτο ἐν τῷ ἑνὶ ὀνόματι νοεῖται θεὸς καὶ ἄνθρωπος. οὐκ ἄρα ἄλλη καὶ ἄλλη οὐσία θεὸς καὶ ἄνθρωπος, ἀλλὰ μία κατὰ σύνθεσιν θεοῦ πρὸς σῶμα ἀνθρώπινον.","t":"It is unlawful that there should be one and the same worship of different substances, that is, of maker and thing made, of God and man. But the worship of Christ is one; and accordingly God and man are understood in the one name. Therefore God and man are not different substances, but one, by the composition of God with a human body.","f":"Apollinaris of Laodicea, <i>Frag.</i> 110 (Lietzmann, 236; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/110)."},"apollinaris-laodicea-fragmenta/113":{"o":"μεσότητες γίνονται ἰδιοτήτων διαφόρων εἰς ἕν. συνελθουσῶν ὡς ἐν ἡμιόνῳ ἰδιότης ὄνου καὶ ἵππου καὶ ἐν γλαυκῷ χρώματι ἰδιότης λευκοῦ καὶ μέλανος καὶ ἐν ἀέρι χειμῶνος καὶ θέρους ἰδιότης ἔαρ ἐργαζομένη᾽ οὐδεμία δὲ μεσότης ἑκατέρας ἔχει τὰς ἀκρότητας ἐξ ὁλοκλήρου ἀλλὰ μερικῶς ἐπιμεμιγμένας᾽\" μεσότης δὲ θεοῦ καὶ ἀνθρώπων ἐν Χριστῷ\" οὐκ ἄρα οὔτε ἄνθρωπος ὅλος οὔτε θεὸς, ἀλλὰ θεοῦ καὶ ἀνθρώπου μίξις.","t":"Intermediates arise when different properties come together into one: as in a mule the property of donkey and of horse, in grey colour the property of white and of black, and in the air spring, which brings about the property of winter and of summer. But no intermediate has either of its extremes entire, but partially mixed. And Christ is an intermediate between God and men. Therefore he is neither wholly man nor God, but a mixture of God and man.","f":"Apollinaris of Laodicea, <i>Frag.</i> 113 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/113)."},"apollinaris-laodicea-fragmenta/115":{"o":"οὔτε οὖν τὸ θεϊκὸν ἀνθρώπινον ποιεῖ τῇ διαιρέσει τῇ κατὰ τὸ σῶμα τὸ ἐν ἰσότητι τῇ πρὸς τὸν θεὸν ποιητικῇ καὶ ἀνανεωτικῇ + ἀδύνατον εἶναι ἑτέραν φύσιν τὸ ἀνθρώπινον τοῦ Χριστοῦ κατὰ τὸ σῶμα ἐν τῇ πρὸς θεὸν ἰσότητι περιορίζεσθαι ἀνθρώπου περιορισμῷ ὡς ἀνθρώπου σῶμα καὶ οὐ θεοῦ.","t":"Neither, then, does it make the divine human by the division according to the body, which is in equality with God, creative and renewing … it is impossible that the human element of Christ according to the body, being another nature, should in its equality with God be bounded by a man's bounding, as a man's body and not God's.","f":"Apollinaris of Laodicea, <i>Frag.</i> 115 (Lietzmann, 235; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/115)."},"apollinaris-laodicea-fragmenta/116":{"o":"ζωοποιεῖ δὲ ἡμᾶς ἣ σὰρξ αὐτοῦ διὰ τὴν συνουσιωμένην αὐτῇ θεότητα τὸ δὲ ζωοποιὸν θεϊκόν\" θεϊκὴ ἄρα σάρξ, ὅτι θεῷ συνήφθη᾽ καὶ αὕτη μὲν σώζει, ἡμεῖς δὲ σωζόμεθα μετέχοντες αὐτῆς ὡσπερεὶ τροφῆς᾽ τὸ δὲ θρεπτικὸν ἐνεργὸν ὃν ἐν τῷ τρεφομένῳ ὁμοούσιον αὐτῷ καὶ οὐ τρεφόμενον ὁμοίως. καὶ εἰ τὸ ζωοποιὸν οὐ ζωοποιούμενόν ἐστιν ὁμοίως τῷ ζωοποιουμένῳ, οὐχ ὁμοούσιον αὐτῷ᾽ ἢ γὰρ ἂν ἦν σῶμα θανάτου ὡς τὸ ἡμέτερον ζωοποιεῖσθαι δεόμενον: οὐ σῶμα δὲ θανάτου ἀλλὰ ζωῆς τὸ σῶμα τοῦ Χριστοῦ\" οὐκ ἄρα ὁμοούσιον ἀνθρωπίνῳ τὸ θεῖον.","t":"His flesh gives us life because of the Godhead joined with it in substance; and what gives life is divine; therefore the flesh is divine, because it was joined to God. And this flesh saves, while we are saved by partaking of it as of food. Now what nourishes, being active in what is nourished, is of one substance with it, and yet is not nourished in the same way. And if what gives life is not given life in the same way as what is given life, it is not of one substance with it; for otherwise it would be a body of death like ours, needing to be given life. But the body of Christ is not a body of death but of life. Therefore the divine is not of one substance with the human.","f":"Apollinaris of Laodicea, <i>Frag.</i> 116 (Lietzmann, 235; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/116)."},"apollinaris-laodicea-fragmenta/117":{"o":"θεὸς ἀναλαβὼν ὄργανον καὶ θεός ἐστι καθὸ ἐνεργεῖ καὶ ἄνθρωπος κατὰ τὸ ὄργανον. μένων δὲ θεὸς οὐ μεταβέβληται᾽ ὄργανον καὶ τὸ κινοῦν μίαν πέφυκεν ἀποτελεῖν τὴν ἐνέργειαν\" εἰ δὲ μία ἣ ἐνέργεια, μία καὶ ἣ οὐσία᾽ μία ἄρα οὐσία γέγονε τοῦ λόγου καὶ τοῦ ὀργάνου.","t":"God, having taken up an instrument, is both God, inasmuch as he acts, and man, according to the instrument. Remaining God, he has not been changed. The instrument and what moves it naturally produce one activity; and if the activity is one, the substance is also one. Therefore one substance has come to be of the Word and the instrument.","f":"Apollinaris of Laodicea, <i>Frag.</i> 117 (Lietzmann, 235; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/117)."},"apollinaris-laodicea-fragmenta/120":{"o":"πῶς γὰρ τὸ πράγμα οὐ δυσσεβὲς, ἄλλην οὐσίαν κτιστὴν καὶ δουλικὴν μίαν ἔχειν καὶ τὴν αὐτὴν προσκύνησιν τῷ κτίστῃ καὶ δεσπότῃ;","t":"For how is the thing not impious, that another substance, created and servile, should have one and the same worship with the Creator and Master?","f":"Apollinaris of Laodicea, <i>Frag.</i> 120 (Lietzmann, 236; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/120)."},"apollinaris-laodicea-fragmenta/121":{"o":"εἰ ὃ προσλαμβάνει τις οὐ τρέπεται εἰς τοῦτο, προσέλαβε δὲ σάρκα ὁ Χριστός, ἄρα οὐκ ἐτράπη εἰς σάρκα᾽","t":"If what one takes on one is not changed into, and Christ took on flesh, then he was not changed into flesh.","f":"Apollinaris of Laodicea, <i>Frag.</i> 121 (Lietzmann, 237; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/121)."},"apollinaris-laodicea-fragmenta/122":{"o":"καὶ γὰρ ἑαυτὸν ἡμῖν εἰς συγγένειαν ἐχαρίσατο διὰ τοῦ σώματος, ἵνα σώσῃ. μακρῷ δὲ κάλλιον τοῦ σωζομένου τὸ σῶζον. μακρῷ ἄρα κάλλιον ἡμῶν καὶ ἐν τῇ σωματώσει. οὐκ ἂν δὲ ἦν κάλλιον εἰς σάρκα τραπείς.","t":"For he also gave himself to us in kinship through the body, in order to save. But what saves is far better than what is saved. Therefore he is far better than we are, even in his embodiment. But he would not be better if he had been changed into flesh.","f":"Apollinaris of Laodicea, <i>Frag.</i> 122 (Lietzmann, 237; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/122)."},"apollinaris-laodicea-fragmenta/123":{"o":"τὸ ἁπλοῦν ἕν ἐστι, τὸ δὲ σύνθετον οὐ δύναται ἕν εἶναι. τροπὴν οὖν λέγει τοῦ ἑνὸς λόγου ὁ φάσκων αὐτὸν σάρκα γεγενῆσθαι. εἰ δὲ καὶ τὸ σύνθετον ἕν ἐστιν ὥσπερ ἄνθρωπος, τὸ κατὰ σύνθεσιν ἕν λέγει ὁ διὰ τὴν πρὸς σάρκα ἕνωσιν λέγων “ὁ λόγος σάρξ ἐγένετο”.","t":"The simple is one, but the composite cannot be one. So whoever says that he became flesh speaks of a change of the one Word. But if the composite is also one, as a man is, then whoever says, because of the union with flesh, “The Word became flesh,” speaks of what is one by composition.","f":"Apollinaris of Laodicea, <i>Frag.</i> 123 (Lietzmann, 237; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/123)."},"apollinaris-laodicea-fragmenta/124":{"o":"σάρκωσις κένωσις\" ἣ δὲ κένωσις οὐκ ἄνθρωπον, ἀλλὰ υἱὸν ἀνθρώπου τὸν κενώσαντα ἑαυτὸν ἀπέφηνε κατὰ τὴν περιβολήν, οὐ κατὰ μεταβολήν.","t":"Becoming flesh is emptying; and the emptying showed the one who emptied himself to be not a man but Son of Man, by clothing, not by change.","f":"Apollinaris of Laodicea, <i>Frag.</i> 124 (Lietzmann, 237; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/124)."},"apollinaris-laodicea-fragmenta/125":{"o":"ἑνοῦται ἄρα τὰ τοῦ θεοῦ καὶ σώματος, δημιουργὸς προσκυνητὸς σοφία καὶ δύναμις ὑπάρχων αἰώνιος\" ἀπὸ θεότητος ταῦτα. υἱὸς Μαρίας ἐπ᾽ ἐσχάτου χρόνου τεχθεὶς προσκυνῶν θεὸν σοφίᾳ προκόπτων δυνάμει κραταιούμενος᾽ ταῦτα ἀπὸ σώματος. τὸ μὲν ὑπὲρ ἁμαρτίας πάθος καὶ ἣ κατάρα προῆλθεν οὐδὲ παρελεύσεται οὐδὲ εἰς ἀσώματον μεταβληθήσεται.;","t":"So the things of God and of the body are united. Being Creator, worshiped, Wisdom and eternal Power: these are from the Godhead. Son of Mary, born at the last time, worshiping God, advancing in wisdom, strengthened in power: these are from the body. The suffering for sin and the curse went before; [the body] will neither pass away nor be changed into something bodiless.","f":"Apollinaris of Laodicea, <i>Frag.</i> 125 (Lietzmann, 238; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/125)."},"apollinaris-laodicea-fragmenta/126":{"o":"οἱ ἄνθρωποι τοῖς ἀλόγοις ζώοις ὁμοούσιοι κατὰ τὸ σῶμα τὸ ἄλογον, ἑτεροούσιοι δὲ καθὸ λογικοί. οὕτω καὶ ὁ θεὸς ἀνθρώποις ὁμοούσιος ὧν κατὰ τὴν σάρκα, ἑτεροούσιός ἐστι καθὸ λόγος καὶ θεός. … τῶν συγκιρναμένων αἱ ποιότητες κεράννυνται καὶ οὐκ ἀπόλλυνται, ὥστε τινὰ καὶ διίσταται ἀπὸ τῶν συγκερασθέντων καθάπερ οἶνος ἀπὸ ὕδατος. οὐδὲ πρὸς σῶμα σύγκρασις οὐδὲ οἵα σωμάτων πρὸς σώματα, ἀλλ᾽ ἔχουσα καὶ τὸ ἀμιγές, ὥστε καὶ πρὸς τὸ δέον ἑκάστοτε τὴν τῆς θεότητος ἐνέργειαν ἢ ἰδιάζειν ἢ ἐπιμίγνυσθαι᾽ καθὰ γέγονεν ἐπὶ τῆς νηστείας τοῦ κυρίου ἐπιμιγνυμένης μὲν τῆς θεότητος κατὰ τὸ ἀπροσδεὲς ἣ πεῖνα ἐκωλύετο, οὐκ ἀντιθείσης δὲ τῇ ἐνδείᾳ τὸ ἀπροσδεὲς ἣ πεῖνα ἐγένετο πρὸς τὴν τοῦ διαβόλου κατάλυσιν. εἰ δὲ τῶν σωμάτων ἣ μίξις οὐκ ἠλλάγη, πόσῳ μᾶλλον ἣ τῆς θεότητος;","t":"Human beings are of one substance with the irrational animals according to the irrational body, but of a different substance inasmuch as they are rational. So also God, being of one substance with human beings according to the flesh, is of a different substance inasmuch as he is Word and God. … [Fragment 127] The qualities of things that are blended are blended and not destroyed, so that some are even separated out from what was blended, as wine from water. Nor is this a blending with a body, nor such as of bodies with bodies, but one that also keeps what is unmixed, so that, as is needed at each time, the activity of the Godhead either acts on its own or mixes in. So it happened at the Lord's fast: when the Godhead mixed in with its freedom from need, hunger was prevented; when it did not set its freedom from need against the want, hunger came about, for the overthrow of the devil. And if the mixture of bodies was not changed, how much more that of the Godhead?","f":"Apollinaris of Laodicea, <i>Frag.</i> 126 (Lietzmann, 238; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/126)."},"apollinaris-laodicea-fragmenta/128":{"o":"εἰ ἣ πρὸς σίδηρον ἀνάκρασις, πῦρ ἀποδεικνῦσα αὐτὸν τὸν σίδηρον ὡς καὶ τὰ πυρὸς ἐργάζεσθαι, οὐ μετέβαλε τὴν φύσιν αὐτοῦ, οὐδὲ ἣ τοῦ θεοῦ πρὸς τὸ σῶμα ἕνωσις μεταβολὴ σώματός ἐστιν, καίτοι τοῦ σώματος τὰς θείας ἐνεργείας παρεχομένου τοῖς ἐφάψασθαι δυναμένοις.","t":"If the blending with iron, which shows the iron to be fire so that it does the works of fire, did not change its nature, neither is God's union with the body a change of the body, even though the body supplies the divine activities to those who are able to touch it.","f":"Apollinaris of Laodicea, <i>Frag.</i> 128 (Lietzmann, 238; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/128)."},"apollinaris-laodicea-fragmenta/129":{"o":"εἰ ἄνθρωπος καὶ ψυχὴν ἔχει καὶ σῶμα, καὶ μένει ταῦτα ἐν ἑνότητι ὄντα᾽ πολλῷ μᾶλλον ὁ Χριστὸς θεότητα ἔχων μετὰ σώματος ἔχει ἑκάτερα διαμένοντα καὶ μὴ συγχεόμενα.","t":"If a man has both soul and body, and these remain while being in unity, much more does Christ, having Godhead with a body, have both remaining and not confused.","f":"Apollinaris of Laodicea, <i>Frag.</i> 129 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/129)."},"apollinaris-laodicea-fragmenta/130":{"o":"μετέχει μὲν γὰρ ἣ ἀνθρωπίνη τῆς θείας ἐνεργείας καθ᾽ ὅσον ἐφικνεῖται᾽ ἑτέρα δέ ἐστιν ὡς ἐλαχίστη μεγίστης. καὶ δοῦλος μὲν ἄνθρωπος τοῦ θεοῦ, ὁ δὲ θεὸς οὐ δοῦλος τοῦ ἀνθρώπου οὐδὲ ἑαυτοῦ. καὶ ὁ μὲν ποίημα τοῦ θεοῦ, ὁ δὲ οὔτε ἀνθρώπου ποίημα οὐδὲ ἑαυτοῦ.","t":"For the human shares in the divine activity insofar as it reaches it; but it is different, as the least from the greatest. And man is God's servant, but God is not the servant of man, nor of himself. And the one is God's creature, but the other is neither man's creature nor his own.","f":"Apollinaris of Laodicea, <i>Frag.</i> 130 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/130)."},"apollinaris-laodicea-fragmenta/131":{"o":"εἰ κατὰ θεότητα ἐπὶ Χριστοῦ λαμβάνει τις τὸ “ἃ βλέπει τὸν πατέρα καὶ αὐτὸς ποιεῖ” καὶ μὴ κατὰ σάρκα, καθ᾽ ἣν ἰδιάζει ὁ σαρκωθεὶς παρὰ τὸν μὴ σαρκωθέντα πατέρα, διαιρεῖ δύο θείας ἐνεργείας᾽ οὐ διαιρεῖται δὲ\" οὐκ ἄρα θεότητα λέγει.","t":"If anyone takes “what he sees the Father doing, he too does” of Christ according to the Godhead and not according to the flesh, by which the one made flesh is distinct from the Father, who was not made flesh, he divides two divine activities. But they are not divided. Therefore it does not refer to the Godhead.","f":"Apollinaris of Laodicea, <i>Frag.</i> 131 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/131)."},"apollinaris-laodicea-fragmenta/132":{"o":"ὥσπερ ὁ ἄνθρωπος οὐκ ἄλογος προσκειμένου τοῦ λογικοῦ τῷ ἀλόγῳ, οὕτως οὐδὲ ὁ σωτὴρ κτίσμα προσκειμένου τῷ ἀκτίστῳ θεῷ τοῦ κτίσματος.","t":"As a man is not irrational, though the rational is joined to the irrational, so neither is the Saviour a creature, though the creature is joined to the uncreated God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 132 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/132)."},"apollinaris-laodicea-fragmenta/133":{"o":"τὸ ἀόρατον καὶ συντεθὲν πρὸς σῶμα ὁρατὸν καὶ διὰ τούτου θεωρηθὲν μένει καὶ ἀόρατον᾽ μένει δὲ καὶ ἀσύνθετον, καθὸ οὐ συμπεριορίζεται τῷ σώματι\" καὶ τὸ σῶμα μένον ἐπὶ τοῦ ἰδίου μέτρου προσλαμβάνει τὴν πρὸς θεὸν ἕνωσιν κατὰ τὸ ζωοποιεῖσθαι οὔτε τὸ ζωοποιούμενον ζωοποιεῖ.","t":"The invisible, even when compounded with a visible body and seen through it, also remains invisible; and it remains uncompounded, inasmuch as it is not bounded together with the body. And the body, remaining in its own measure, receives union with God by being given life; nor does what is given life give life.","f":"Apollinaris of Laodicea, <i>Frag.</i> 133 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/133)."},"apollinaris-laodicea-fragmenta/134":{"o":"εἰ μηδὲ ἣ ψυχῆς πρὸς σῶμα κρᾶσις καίτοι ἐξ ἀρχῆς κατὰ συμφυΐαν οὖσα ὁρατὴν αὐτὴν διὰ τὸ σῶμα ποιεῖ μηδὲ εἰς τὰ ἄλλα τοῦ σώματος ἰδιώματα μεταβάλλει, ὥστε καὶ τέμνεσθαι καὶ ἐλαττοῦσθαι\" πόσῳ μᾶλλον ὁ μὴ σώματι συμφυὴς θεὸς ἀμεταβλήτως ἑνοῦται πρὸς σῶμα᾽","t":"If not even the blending of soul with body, though it belongs to its nature from the beginning, makes the soul visible through the body or changes it into the other properties of the body, so that it is cut and diminished, how much more is God, who is not natural to a body, united to the body without change!","f":"Apollinaris of Laodicea, <i>Frag.</i> 134 (Lietzmann, 234; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/134)."},"apollinaris-laodicea-fragmenta/144":{"o":"ἀλλὰ ταῦτα φλυαρῶν λεγέτω. πῶς τὸ τῷ θεῷ καθ᾽ ἑνότητα προσώπου συναφθὲν οὐχὶ θεὸς σὺν αὐτῷ; πῶς τὸ τῷ ἀκτίστῳ καθ᾽ ἑνότητα ζωτικὴν ἑνωθὲν οὐκ ἄκτιστον σὺν αὐτῷ; εἰ γὰρ κοινὴ ἣ ἐπωνυμία, οὐδὲν οὕτως ἔσται τὸ συγκεκραμένον \" πάντων δ᾽ ἀλογώτατον, εἰ τοῖς μὲν τοῦ σώματος ὀνόμασιν ὀνομάσομεν τὸ ἀσώματον λέγοντες σάρκα γεγενῆσθαι τὸν λόγον᾽ τῷ δὲ τοῦ ἀσωμάτου μὴ προσαγορεύσομεν τὸ σῶμα κατὰ τὴν ἕνωσιν μέντοι τὴν πρὸς ἐκεῖνο\" καὶ εἰ θαυμάζει πῶς τὸ κτιστὸν εἰς τὴν τοῦ ἀκτίστου προσηγορίαν ἑνοῦται, πολλῷ μᾶλλον ἕτερος θαυμάσει δικαίως, πῶς τὸ ἄκτιστον τῇ προσηγορίᾳ τῆς κτιστῆς σαρκὸς ἥνωται.","t":"But let him say these things, babbling. How is what has been joined to God in unity of person not God together with him? How is what has been united to the uncreated in a living unity not uncreated together with him? For if the name is shared, nothing will be so truly blended. And most absurd of all would be if we name the bodiless by the names of the body, saying that the Word became flesh, but do not call the body by the name of the bodiless, in keeping, that is, with its union with it. And if he wonders how the created is united into the title of the uncreated, much more will another justly wonder how the uncreated has been united to the title of created flesh.","f":"Apollinaris of Laodicea, <i>Frag.</i> 144 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/144)."},"apollinaris-laodicea-fragmenta/145":{"o":"εἰ ὁ λόγος σὰρξ ὠνόμασται διὰ τὴν ἕνωσιν, ἕπεται καὶ τὴν σάρκα λόγον ὀνομάζεσθαι διὰ τὴν ἕνωσιν᾽ ὡς δὲ λόγος οὕτω καὶ ἄκτιστος, οὐχ ὅτι μὴ ἔκτισται, ἀλλ᾽ ὅτι λόγος ἐκ τῆς ἑνώσεως ἀπεφάνθη.","t":"If the Word has been named flesh because of the union, it follows that the flesh too is named Word because of the union; and as it is Word, so it is also uncreated, not because it was not created, but because it was shown to be Word as a result of the union.","f":"Apollinaris of Laodicea, <i>Frag.</i> 145 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/145)."},"apollinaris-laodicea-fragmenta/146":{"o":"ὡς ἄνθρωποι τοῖς ἀλόγοις ζώοις ὁμοούσιοι κατὰ τὸ σῶμα τὸ ἄλογον, ἑτεροούσιοι δὲ καθὸ λογικοί, οὕτω καὶ ὁ κύριος ἀνθρώποις ὁμοούσιος ὧν κατὰ τὴν σάρκα ἑτεροούσιός ἐστιν καθὸ λόγος καὶ θεός.","t":"As human beings are of one substance with the irrational animals according to the irrational body, but of a different substance inasmuch as they are rational, so also the Lord, being of one substance with human beings according to the flesh, is of a different substance inasmuch as he is Word and God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 146 (Lietzmann, 242; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/146)."},"apollinaris-laodicea-fragmenta/147":{"o":"πολλῷ δὲ μᾶλλον ἐπὶ τῆς τοῦ ἀσωμάτου πρὸς σῶμα κράσεως μένει τὸ τῆς φύσεως τῶν ἑνωθέντων᾽ καὶ γὰρ καὶ τὸ σῶμα σῶμα καὶ τὸ ἀσώματον ἀσώματον, καὶ τελεωτάτην ἕνωσιν λέγεται θεὸς σεσωματωμένος καὶ σῶμα τεθεωμένον καὶ καθὸ μὲν θεὸς ὁ σεσωματωμένος ἄνθρωπος τὸ συναμφότερον, καθὸ δὲ σῶμα τεθεωμένον θεὸς πάλιν αὖ τὸ συναμφότερον.","t":"Much more, in the blending of the bodiless with a body, does the nature of the things united remain; for the body is body and the bodiless is bodiless; and by the most complete union he is called God embodied and body deified; and inasmuch as he is God embodied, the whole is man, and inasmuch as he is body deified, the whole again is God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 147 (Lietzmann, 246; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/147)."},"apollinaris-laodicea-fragmenta/148":{"o":"ἤδη ἀφίσταται τὸ σῶμα τοῦ πλαστὸν εἶναι","t":"Already the body ceases to be something formed …","f":"Apollinaris of Laodicea, <i>Frag.</i> 148 (Lietzmann, 246; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/148)."},"apollinaris-laodicea-fragmenta/149":{"o":"φύσει μὲν θεὸν καὶ φύσει ἄνθρωπον τὸν κύριον λέγομεν᾽ μιᾷ δὲ συγκράτῳ φύσει σαρκικῇ τε καὶ θεϊκῇ.","t":"We say that the Lord is God by nature and man by nature, but in one blended nature, fleshly and divine.","f":"Apollinaris of Laodicea, <i>Frag.</i> 149 (Lietzmann, ?; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/149)."},"apollinaris-laodicea-fragmenta/150":{"o":"δακτύλῳ γλύφουσι πέτραν οἱ δύο νόας ἐπὶ Χριστοῦ δογματίζοντες θεῖόν φημι καὶ ἀνθρώπινον. εἰ γὰρ πᾶς νοῦς αὐτοκράτωρ ἐστὶ ἰδικῷ θελήματι κατὰ φύσιν κινούμενος, ἀδύνατόν ἐστιν ἐν ἑνὶ καὶ τῷ αὐτῷ ὑποκειμένῳ δύο τοὺς τἀναντία θέλοντας ἀλλήλοις συνυπάρχειν ἑκατέρου τὸ θεληθὲν ἑαυτῷ καθ᾽ ὁρμὴν αὐτοκίνητον ἐνεργοῦντος.","t":"Those who teach two minds in Christ, a divine one, I mean, and a human one, are carving rock with a finger. For if every mind is its own master, moved by its own will according to nature, it is impossible for two that will contrary things to coexist in one and the same subject, each carrying out what it has willed by a self-moved impulse.","f":"Apollinaris of Laodicea, <i>Frag.</i> 150 (Lietzmann, ?; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/150)."},"apollinaris-laodicea-fragmenta/151":{"o":"οὐδὲ τοῦτο συνιδεῖν ἠδυνήθησαν καίτοι πᾶσιν ὃν καταφανές, ὅτι ὁ μὲν θεῖος νοῦς αὐτοκίνητός ἐστι","t":"Nor could they see this, though it is plain to all, that the divine mind is self-moved …","f":"Apollinaris of Laodicea, <i>Frag.</i> 151 (Lietzmann, ?; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/151)."},"apollinaris-laodicea-fragmenta/152":{"o":"οἱ γὰρ λέγοντες ἕνα τὸν Χριστὸν καὶ δύο φύσεις αὐτοῦ νοερὰς αὐτοτελεῖς κατηγοροῦντες, οὐκ ἴσασιν αὐτὸν σάρκα γενόμενον λόγον καὶ μείναντα τῆς φυσικῆς αὐτοῦ μονάδος ἐντός, ἐκφέροντες αὐτὸν εἰς ἀνομοίους φύσεις καὶ ἐνεργείας τεμνόμενον.","t":"For those who say that Christ is one and predicate of him two intelligent, self-complete natures do not know that he is the Word made flesh, remaining within his natural oneness; they carry him off into unlike natures and activities, cut apart.","f":"Apollinaris of Laodicea, <i>Frag.</i> 152 (Lietzmann, 248; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/152)."},"apollinaris-laodicea-fragmenta/153":{"o":"ἀναμάρτητος οὖν ὁ κύριος Ἰησοῦς Χριστὸς ὡς θεὸς καὶ μετὰ τῆς σαρκὸς ὁμοούσιος τῷ μόνῳ θεῷ, προαιώνιος δημιουργός᾽ ἣ δὲ σὰρξ ὡς θεοῦ σὰρξ θεός, ὡς ὁμοουσίου τῷ θεῷ, μέρος ἡνωμένον αὐτῷ ὁμοούσιον τῷ θεῷ οὐ κεχωρισμένον᾽ οὐδὲ γὰρ κεχωρισμένως οὐδὲ κινεῖται ἰδιαζόντως ὥσπερ ἄνθρωπος ζῶον αὐτενέργητον᾽ ὁ μὲν γὰρ θεὸς κοινωνίᾳ","t":"Sinless, then, is the Lord Jesus Christ, as God, and, together with the flesh, of one substance with the only God, eternal Creator. And the flesh, as God's flesh, is God, being the flesh of one who is of one substance with God: a part united to him, of one substance with God, not separated. For it is not moved separately or on its own, as a man is, a living being acting by itself. For God, by fellowship …","f":"Apollinaris of Laodicea, <i>Frag.</i> 153 (Lietzmann, 248; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/153)."},"apollinaris-laodicea-fragmenta/154":{"o":"οὐ μὴν ὅτι τὸ συναμφότερον ἐξ οὐρανοῦ, ἀλλ᾽ ἧνωμένον τῷ οὐρανίῳ καὶ πρόσωπον ἕν μετ᾽ αὐτοῦ γεγονὸς οὐράνιον κατὰ τὴν ἕνωσίν ἐστιν καὶ ὡς οὐράνιον προσκυνεῖται τῇ τοῦ οὐρανίου θεοῦ προσκυνήσει καὶ ὡς οὐράνιον σώζει τῇ τοῦ οὐρανίου δυνάμει.","t":"Not that the whole compound is from heaven; but, being united to the heavenly one and having become one person with him, it is heavenly by the union, and as heavenly it is worshiped with the worship of the heavenly God, and as heavenly it saves by the power of the heavenly one.","f":"Apollinaris of Laodicea, <i>Frag.</i> 154 (Lietzmann, 248; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/154)."},"apollinaris-laodicea-fragmenta/155":{"o":"ζῶν δὲ Χριστὸς σῶμα θεόπνουν καὶ πνεῦμα ἐν σαρκὶ θεϊκόν, νοῦς οὐράνιος, οὗ μετασχεῖν εὐχόμεθα κατὰ τὸ “ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν”, σὰρξ ἁγία θεότητι συμφυὴς καὶ τοῖς μετέχουσιν αὐτῆς ἐνιδρύουσα θεότητα, θεμέλιος αἰωνίου ζωῆς, ἀρχηγὸς ἀφθαρσίας ἀνθρώποις, αἰωνίου κτίσεως δημιουργός, τοῦ μέλλοντος αἰῶνος πατήρ.","t":"Christ, living, is a God-breathed body and a divine spirit in flesh, a heavenly mind, in which we pray to share, according to “we have the mind of Christ”; holy flesh grown together with Godhead and establishing Godhead in those who partake of it; foundation of eternal life, author of incorruption for human beings, creator of an eternal creation, father of the age to come.","f":"Apollinaris of Laodicea, <i>Frag.</i> 155 (Lietzmann, 249; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/155)."},"apollinaris-laodicea-fragmenta/156":{"o":"ἄθλιοι δὴ καὶ ὄντως ταπεινοὶ τὰς ψυχὰς οἱ τὸ οὕτω σεμνὸν καὶ μέγα καὶ ὑπερκόσμιον σκεύασμα μικρὸν ἡγούμενοι.","t":"Wretched indeed, and truly small of soul, are those who think so venerable, great, and more-than-worldly a fashioning small.","f":"Apollinaris of Laodicea, <i>Frag.</i> 156 (Lietzmann, 249; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/156)."},"apollinaris-laodicea-fragmenta/157":{"o":"καὶ πῶς τὸ σῶμα θεὸς καὶ δημιουργὸς καὶ δεσπότης; ἀπεκρίνατο εἰπὼν ὅτι θεοῦ σῶμα καὶ δημιουργοῦ καὶ δεσπότου τὴν ἑνότητα ἔχον, ἣν οὐχ εὑρήκαμεν οὖσαν ἀνθρώπου πρὸς θεόν.","t":"And how is the body God and Creator and Master? He answered, saying that it is the body of God, Creator and Master, having the unity which we have not found to belong to a man with God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 157 (Lietzmann, 249; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/157)."},"apollinaris-laodicea-fragmenta/158":{"o":"οὐκ ἐν δύο οὐσίαις ἀλλ᾽ ἐν μιᾷ.","t":"not in two substances but in one.","f":"Apollinaris of Laodicea, <i>Frag.</i> 158 (Lietzmann, 249; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/158)."},"apollinaris-laodicea-fragmenta/159":{"o":"ἐδεξάμην τὸ γράμμα τῆς ἀγάπης σου δέσποτα","t":"I received the letter of your love, master …","f":"Apollinaris of Laodicea, <i>Frag.</i> 159 (Lietzmann, 253; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/159)."},"apollinaris-laodicea-fragmenta/160":{"o":"τῇ γὰρ ἑνώσει τῇ πρὸς τὸν λόγον θεία ἣ σάρξ, οὐ τῇ φύσει: ὥστε ἐν τῇ ἑνώσει καὶ τὸ διαμένειν ἔχει, καθάπερ αὐτός φησι “τὸ πνεῦμα εἶναι τὸ ζωοποιοῦν” τὴν σάρκα. οὐ γὰρ δὴ καὶ ἀσώματον γενέσθαι σῶμα δυνατόν, ὥσπερ ἀφρόνως ἕτεροι λέγουσιν.","t":"For the flesh is divine by its union with the Word, not by its nature; so that it also has its continuing existence in the union, as he himself says that “the Spirit is what gives life” to the flesh. For it is not possible for a body to become bodiless, as others foolishly say.","f":"Apollinaris of Laodicea, <i>Frag.</i> 160 (Lietzmann, 254; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/160)."},"apollinaris-laodicea-fragmenta/161":{"o":"καλῶς οὖν λέγεις καὶ αὐτὸς “οὐκ ἶσον ἡμεῖς καὶ ὃ Χριστός ”᾽ τὸ δὲ λέγειν ὅτι “οὐχ ὁμοούσιος ἡμῖν ἣ σὰρξ ἐπειδὴ θεοῦ σὰρξ” ὀλίγης χρήζει διαρθρώσεως. ἄμεινον γὰρ λέγειν ὅτι φύσει μὲν ὁμοούσιον ἡμῖν σάρκα προσείληφεν, ἑνώσει δὲ θείαν ἀπέδειξεν: αὐτὸ δὲ καὶ σὺ λέγεις ὅτι “κατὰ τοῦτο οὐχ ὁμοούσιος ἡμῖν, ἐπειδὴ θεοῦ σάρξ”, ἀλλ᾽ οὕτω μᾶλλον διηρθρωμένως ἄν λέγοιτο φύσει μὲν ὁμοούσιον ἡμῖν εἶναι τὴν σάρκα, ἑνώσει δὲ θείαν καὶ διὰ τῆς ἑνώσεως ἔχουσαν τὸ διάφορον.","t":"You yourself, then, say well, “we and Christ are not equal.” But to say that “the flesh is not of one substance with us, since it is God's flesh” needs a little articulation. For it is better to say that by nature he took flesh of one substance with us, but by union made it divine. You yourself also say this, that “in this respect it is not of one substance with us, since it is God's flesh”; but it would rather be said, more articulately, that the flesh is of one substance with us by nature, but divine by union, and has its difference through the union.","f":"Apollinaris of Laodicea, <i>Frag.</i> 161 (Lietzmann, 254; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/161)."},"apollinaris-laodicea-fragmenta/162":{"o":"καὶ αἰτιᾶται μὲν ὁ Ἰωάννης τὸν λύοντα τὸν Ἰησοῦν, οὗτοι δὲ λύουσιν ἄντικρυς, ὁμολογοῦντες τὴν πρὸς τὸ σῶμα συνάφειαν. οὐ γὰρ αὐτὸ ἑαυτῷ συνάπτεται οὐδὲ ὁμοούσιον ὁμοουσίῳ, καθάπερ οὗτοι λέγειν οὐκ ὥκνησαν. οὐδὲ γὰρ σύνθεσις οὔτε συνάφεια αὕτη᾽ ὅτι μηδὲν αὐτὸ ἑαυτῷ συνάπτεται, ἀλλ᾽ ἕτερον ἑτέρῳ τὸ συναπτόμενον᾽ Εἰ δὲ ὁμοούσιος μὲν ὃ λόγος τῷ σώματι, ὁμοούσιον δὲ τὸ σῶμα τῷ λόγῳ, ἀόρατα δήπου ἑκάτερα κατὰ τὸ “οὐδεὶς ἴδεν θεὸν οὔτε ἰδεῖν δύναται”. οὐκ ἄρα ἐφανερώθη κατὰ τοῦτο οὐδὲ ἐψηλαφήθη ἀναφὴς ὦν, οὐδὲ ἀληθὴς Ἰωάννης λέγων “ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν”.","t":"And John blames the one who dissolves Jesus; but these men dissolve him outright, while confessing his conjunction with the body. For a thing is not joined to itself, nor what is of one substance to what is of one substance, as these men did not hesitate to say. For this is neither composition nor conjunction, since nothing is joined to itself, but what is joined is one thing to another. And if the Word is of one substance with the body, and the body of one substance with the Word, both are surely invisible, according to “no one has seen God, nor can see him.” Then on this view he was not made manifest, nor was he touched, being intangible; nor is John true when he says, “we beheld, and our hands touched.”","f":"Apollinaris of Laodicea, <i>Frag.</i> 162 (Lietzmann, 254; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/162)."},"apollinaris-laodicea-fragmenta/163":{"o":"εἰ δέ τις ἢ δύο πρόσωπα λέγει τὸν υἱὸν ἢ τὴν σάρκα ὁμοούσιον τῷ θεῷ καὶ οὐ τῇ ἡμετέρᾳ σαρκὶ ἢ ἐξ οὐρανοῦ καταβεβηκυῖαν καὶ μὴ τῷ ἐξ οὐρανοῦ προσειλημμένην, παθητὴν λέγων τὴν θεότητα, ἀναθεματιζέσθω.","t":"If anyone says either that the Son is two persons, or that the flesh is of one substance with God and not with our flesh, or that it came down from heaven and was not taken up by the one from heaven, saying that the Godhead can suffer, let him be anathema.","f":"Apollinaris of Laodicea, <i>Frag.</i> 163 (Lietzmann, 255; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/163)."},"apollinaris-laodicea-fragmenta/164":{"o":"ἐμοὶ καὶ φιλίας ὑπόθεσις ἣ εὐσέβεια καὶ ἔχθρας οὐδεμία πρόφασις πρὸς τοὺς εὐσέβειαν φυλάττοντας. μηδὲν παρ᾽ ἐμοῦ καινὸν ζητείτω τις νῦν μηδ᾽ ἀποσιώπησιν τῆς ἀληθείας ἀπαιτείτω ὡς ἐκ ταύτης εἰρήνην κατασκευάζων ὅτι δὲ ἡμῖν οὐδεὶς ἐπάγειν δύναται ταῦτα τὰ κατά τινων λεγόμενα, δῆλόν ἐστιν ἐξ ὧν ἀεὶ γεγράφαμεν, οὔτε τὴν σάρκα τοῦ σωτῆρος ἐξ οὐρανοῦ λέγοντες οὔτε ὁμοούσιον τῷ θεῷ τὴν σάρκα καθό ἐστι σὰρξ καὶ οὐ θεός, θεὸς δὲ καθ᾽ ὅσον εἰς ἕν πρόσωπον ἥνωται τῇ θεότητι.","t":"For me piety is the ground of friendship, and there is no pretext for enmity toward those who keep piety. Let no one seek anything new from me now, nor demand silence about the truth, as though making peace by it. That no one can bring against us the things said against certain people is clear from what we have always written: we say neither that the Saviour's flesh is from heaven, nor that the flesh is of one substance with God inasmuch as it is flesh and not God; but it is God insofar as it has been united to the Godhead into one person.","f":"Apollinaris of Laodicea, <i>Frag.</i> 164 (Lietzmann, 262; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/164)."},"apollinaris-laodicea-fragmenta/165":{"o":"οὐκ ἄκαιρον ἴσως ἀκοῦσαί σου τὴν σεμνοπρέπειαν, ὅτι μοι πτυκτίον ἦλθεν ἐν χερσὶ τοῦ ᾿Απολλιναρίου, ἐν ὦ τὰ κατασκευαζόμενα πᾶσαν αἱρετικὴν κακίαν παρέρχεται. διαβεβαιοῦται γὰρ μὴ ἐπίκτητον εἶναι τὴν σάρκα κατ᾽ οἰκονομίαν ὑπὸ τοῦ μονογενοῦς υἱοῦ προσληφθεῖσαν ἐπὶ μεταστοιχειώσει τῆς φύσεως ἡμῶν, ἀλλ᾽ ἐξ ἀρχῆς ἐν τῷ υἱῷ τὴν σαρκώδη ἐκείνην φύσιν εἶναι. καὶ κακῶς ἐκλαβὼν εὐαγγελικήν τινα ῥῆσιν εἰς μαρτυρίαν τῆς τοιαύτης ἀτοπίας προβάλλεται λέγων ὅτι “οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ἐκ τοῦ οὐρανοῦ καταβὰς ὁ υἱὸς τοῦ ἀνθρώπου”. ὡς καὶ πρὶν τοῦ κατελθεῖν αὐτὸν υἱὸν ἀνθρώπου εἶναι καὶ κατελθεῖν ἰδίαν ἐπαγόμενον σάρκα ἐκείνην, ἣν ἐν τοῖς οὐρανοῖς ἔχων ἐτύγχανε προαιώνιόν τινα καὶ συνουσιωμένην. λέγει γὰρ πάλιν ἀποστολικήν τινα ῥῆσιν τοῦ ὅλου σώματος τῆς συμφράσεως ἀποκνίσας ὅτι “ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ”. εἶτα κατασκευάζει τὸν ἄνθρωπον ἐκεῖνον τὸν ἄνωθεν ἥκοντα τὸν νοῦν μὴ ἔχειν, ἀλλὰ τὴν θεότητα τοῦ μονογενοῦς τὴν τοῦ νοῦ φύσιν ἀναπληρώσασαν μέρος γενέσθαι τοῦ ἀνθρωπείου συγκράματος, τὸ τριτημόριον ψυχῆς τε καὶ σώματος κατὰ τὸ ἀνθρώπινον περὶ αὐτὸν ὄντων, νοῦ δὲ μὴ ὄντος, ἀλλὰ τὸν ἐκείνου τόπον τοῦ θεοῦ λόγου ἀναπληροῦντος. καὶ οὔπω τοῦτο δεινόν᾽ ἀλλὰ τὸ πάντων χαλεπώτατον, ὅτι αὐτὸν τὸν μονογενῆ θεὸν τὸν κριτὴν τῶν πάντων, τὸν ἀρχηγὸν τῆς ζωῆς, τὸν καθαιρέτην τοῦ θανάτου, θνητὸν εἶναι κατασκευάζει, καὶ τῇ ἰδίᾳ αὐτοῦ θεότητι πάθος δέξασθαι καὶ ἐν τῇ τριημέρῳ ἐκείνῃ νεκρώσει τοῦ σώματος καὶ τὴν θεότητα συναπονεκρωθῆναι τῷ σώματι καὶ οὕτω παρὰ τοῦ πατρὸς πάλιν ἀπὸ τοῦ θανάτου διαναστῆναι. τὰ ἄλλα, ὅσα προστίθησι ταῖς τοιαύταις ἀτοπίαις, μακρὸν ἂν εἴη διεξιέναι.","t":"It is perhaps not untimely for your Reverence to hear that a booklet of Apollinaris has come into my hands, whose arguments outdo every heretical wickedness. For he maintains that the flesh taken by the only-begotten Son by dispensation for the refashioning of our nature was not acquired, but that that fleshly nature was in the Son from the beginning. And, taking a saying of the gospel wrongly, he puts it forward as testimony for such an absurdity, quoting “no one has ascended into heaven except he who descended from heaven, the Son of Man,” as though he were Son of Man even before he came down, and came down bringing with him that flesh of his own which he had in heaven, existing before the ages and joined in substance. For again he cites an apostolic saying, cutting it off from the whole body of its context, “the second man is from heaven.” Then he argues that that man who came from above does not have a mind, but that the Godhead of the Only-begotten, filling the place of the nature of the mind, became part of the human compound, as its third part, soul and body being present in him in the human way, but no mind, God the Word filling its place. And this is not yet the dreadful part. Worst of all is that he argues that the only-begotten God himself, the judge of all, the author of life, the destroyer of death, is mortal, that he received suffering in his own Godhead, that in the three days' deadness of the body the Godhead too died with the body, and that so he was raised again from death by the Father. It would take long to go through the other things that he adds to such absurdities.","f":"Apollinaris of Laodicea, <i>Frag.</i> 165 (Lietzmann, 263; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/165)."},"apollinaris-laodicea-fragmenta/25":{"o":"τὸ δὴ πνεῦμα τουτέστι τὸν νοῦν θεὸν ἔχων ὁ Χριστὸς μετὰ ψυχῆς καὶ σώματος εἰκότως “ἄνθρωπος ἐξ οὐρανοῦ” λέγεται.","t":"Christ, then, having the spirit, that is, the mind, as God, together with soul and body, is rightly called “man from heaven.”","f":"Apollinaris of Laodicea, <i>Frag.</i> 25 (Lietzmann, 210; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/25)."},"apollinaris-laodicea-fragmenta/26":{"o":"καὶ ὁ Παῦλος τὸν πρῶτον ᾿Αδὰμ ψυχὴν καλεῖ μετὰ σώματος οὖσαν.","t":"And Paul calls the first Adam a soul existing with a body.","f":"Apollinaris of Laodicea, <i>Frag.</i> 26 (Lietzmann, 211; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/26)."},"apollinaris-laodicea-fragmenta/27":{"o":"“ὃ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ” πνευματικὸς λέγεται","t":"“The second man from heaven” is called spiritual.","f":"Apollinaris of Laodicea, <i>Frag.</i> 27 (Lietzmann, 211; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/27)."},"apollinaris-laodicea-fragmenta/28":{"o":"καθὸ καὶ τὸν πρότερον ᾿Αδὰμ ὁ Παῦλος ψυχὴν καλεῖ μετὰ σώματος οὖσαν καὶ οὐκ ἄνευ σώματος, τῷ δὲ ὅλῳ τὴν ἐπωνυμίαν διδοῦσαν, κἂν ἀφ᾽ ἑαυτῆς καὶ αὕτη κατὰ σύλληψιν τοῦ πνεύματος καλῆται ψυχή.","t":"inasmuch as Paul also calls the first Adam a soul existing with a body and not without a body, the soul giving its name to the whole, even though it too, taken by itself, is called soul by including the spirit.","f":"Apollinaris of Laodicea, <i>Frag.</i> 28 (Lietzmann, 211; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/28)."},"apollinaris-laodicea-fragmenta/29":{"o":"ἀλλὰ τὸν ἔσχατόν πνεῦμα ζωοποιοῦν ὁ Παῦλος καλεῖ.","t":"But Paul calls the last [Adam] a life-giving spirit.","f":"Apollinaris of Laodicea, <i>Frag.</i> 29 (Lietzmann, 211; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/29)."},"apollinaris-laodicea-fragmenta/31":{"o":"τίς δὲ ἡ ἐκ τοῦ θείου προσφυσήματος ἀπορροή, εἰ μὴ ὁ νοῦς ταῦτα εἶναι πιστεύοιτο;","t":"What is the outflow from the divine inbreathing, unless it is believed to be the mind?","f":"Apollinaris of Laodicea, <i>Frag.</i> 31 (Lietzmann, 211; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/31)."},"apollinaris-laodicea-fragmenta/32":{"o":"καὶ προὐπάρχει ὁ ἄνθρωπος Χριστὸς οὐχ ὡς ἑτέρου ὄντος παρ᾽ αὐτὸν τοῦ πνεύματος, τουτέστι τοῦ θεοῦ, ἀλλ᾽ ὡς τοῦ κυρίου ἐν τῇ τοῦ θεοῦ ἀνθρώπου φύσει θείου πνεύματος ὄντος.","t":"And the man Christ pre-exists, not as though the spirit, that is, God, were other than he, but as the ruling element in the nature of the God-man being divine spirit.","f":"Apollinaris of Laodicea, <i>Frag.</i> 32 (Lietzmann, 211; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/32)."},"apollinaris-laodicea-fragmenta/35":{"o":"“δι᾽ αὐτοῦ ἡμᾶς εἰληφέναι τὴν ἀπολύτρωσιν, διὰ τοῦ αἵματος αὐτοῦ τὴν ἄφεσιν τῶν ἁμαρτιῶν διὰ τῆς σαρκὸς αὐτοῦ”.","t":"“through him we have received the redemption, through his blood the forgiveness of sins, through his flesh.”","f":"Apollinaris of Laodicea, <i>Frag.</i> 35 (Lietzmann, 212; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/35)."},"apollinaris-laodicea-fragmenta/36":{"o":"οὐχὶ ἐπίκτητος ἐπὶ τῇ εὐεργεσίᾳ γίνεται ἡ σὰρξ τῇ θεότητι, ἀλλὰ συνουσιωμένη καὶ σύμφυτος.","t":"the flesh does not become something acquired by the Godhead for the sake of the benefit, but is joined with it in substance and grown together with it.","f":"Apollinaris of Laodicea, <i>Frag.</i> 36 (Lietzmann, 212; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/36)."},"apollinaris-laodicea-fragmenta/37":{"o":"ἐπειδὴ γὰρ γέγραπται ὅτι “ἐπ᾽ ἐσχάτων τῶν ἡμερῶν ἐν υἱῷ ἐλάλησεν ἡμῖν ὁ θεὸς ὁ πολυμερῶς καὶ πολυτρόπως ἐν τοῖς προφήταις λαλήσας τοῖς πατράσι τὸ πρότερον”, ἀπόδειξίς ἐστί τοῦ τὸ ἀνθρώπινον τοῦ φανέντος ἡμῖν θεοῦ προαιώνιον εἶναι.","t":"Since it is written that “in the last days God, who in many parts and many ways spoke formerly to the fathers in the prophets, has spoken to us in a Son,” this is proof that the human element of the God who appeared to us is before the ages.","f":"Apollinaris of Laodicea, <i>Frag.</i> 37 (Lietzmann, 212; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/37)."},"apollinaris-laodicea-fragmenta/38":{"o":"ἔστι δὲ ἐν τούτοις καταφανές, ὅτι αὐτὸς ὁ ἄνθρωπος ὁ λαλήσας ἡμῖν τὰ τοῦ πατρός, θεός ἐστι ποιητὴς τῶν αἰώνων, “ἀπαύγασμα δόξης, χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ”, ἅτε δὴ τῷ ἰδίῳ πνεύματι θεὸς ὧν καὶ οὐ θεὸν ἔχων ἐν ἑαυτῷ ἕτερον παρ᾽ αὐτόν, αὐτὸς ὁ δι᾽ ἑαυτοῦ, τουτέστι διὰ τῆς σαρκός, καθαρίσας κόσμον ἁμαρτιῶν.","t":"It is plain in these words that the very man who spoke to us the things of the Father is God, maker of the ages, “radiance of glory, imprint of his hypostasis,” since he is God by his own spirit and does not have in himself a God other than himself; he himself through himself, that is, through the flesh, cleansed the world of sins.","f":"Apollinaris of Laodicea, <i>Frag.</i> 38 (Lietzmann, 213; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/38)."},"apollinaris-laodicea-fragmenta/41":{"o":"δηλοῖ διὰ τούτων ὁ προφητικὸς λόγος, ὅτι οὐ κατὰ τὴν σάρκα ὁμοούσιος τῷ θεῷ, ἀλλὰ κατὰ τὸ πνεῦμα τὸ ἡνωμένον τῇ σαρκί.","t":"The prophetic word shows by these words that he is of one substance with God not according to the flesh but according to the spirit united to the flesh.","f":"Apollinaris of Laodicea, <i>Frag.</i> 41 (Lietzmann, 213; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/41)."},"apollinaris-laodicea-fragmenta/42":{"o":"ἰδοὺ τοῦ αὐτοῦ Ἰησοῦ Χριστοῦ ἣ πρὸς πατέρα ἰσότης προὐπάρχουσα, ἣ πρὸς ἀνθρώπους ὁμοιότης ἐπιγινομένη \" καὶ τί τούτων σαφέστερον εἰς τὸ μὴ ἕτερον μεθ᾽ ἑτέρου εἶναι, θεὸν τέλειον μετὰ τελείου ἀνθρώπου;","t":"See: the equality of the same Jesus Christ with the Father pre-exists, and his likeness to human beings comes after. And what could be clearer than this, to show that there is not one with another, perfect God with perfect man?","f":"Apollinaris of Laodicea, <i>Frag.</i> 42 (Lietzmann, 214; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/42)."},"apollinaris-laodicea-fragmenta/43":{"o":"θεὸν μὲν πνεύματι τὴν τοῦ θεοῦ δόξαν ἔχοντα᾽ ἄνθρωπον δὲ σώματι τὴν τῶν ἀνθρώπων ἄδοξον φορέσαντα μορφήν.","t":"[that he is] God in spirit, having the glory of God, but man in body, having borne the inglorious form of human beings.","f":"Apollinaris of Laodicea, <i>Frag.</i> 43 (Lietzmann, 214; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/43)."},"apollinaris-laodicea-fragmenta/44":{"o":"κύριον ἐν δουλικῷ φανέντα σχήματι","t":"the Lord who appeared in the form of a servant","f":"Apollinaris of Laodicea, <i>Frag.</i> 44 (Lietzmann, 214; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/44)."},"apollinaris-laodicea-fragmenta/45":{"o":"οὐκ ἄνθρωπος, ἀλλ᾽ ὡς ἄνθρωπος, διότι οὐχ ὁμοούσιος τῷ ἀνθρώπῳ κατὰ τὸ κυριώτατον.","t":"not a man, but as a man, because he is not of one substance with man in the most sovereign part.","f":"Apollinaris of Laodicea, <i>Frag.</i> 45 (Lietzmann, 214; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/45)."},"apollinaris-laodicea-fragmenta/46":{"o":"ταπεινώσαντα ἑαυτὸν σαρκί, ὑπερυψωθέντα δὲ ὑπὸ θεοῦ τὴν θείαν ὕψωσιν.","t":"having humbled himself in the flesh, but having been highly exalted by God with the divine exaltation.","f":"Apollinaris of Laodicea, <i>Frag.</i> 46 (Lietzmann, 214; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/46)."},"apollinaris-laodicea-fragmenta/47":{"o":"δοξάζεται μὲν ὡς ἄνθρωπος ἐξ ἀδοξίας ἀναβαίνων᾽ ἔχει δὲ τὴν δόξαν πρὸ τοῦ κόσμου ὡς θεὸς προὐπάρχων τῶν αἰώνων.","t":"He is glorified as man, ascending from lack of glory; but he has the glory before the world as God, pre-existing the ages.","f":"Apollinaris of Laodicea, <i>Frag.</i> 47 (Lietzmann, 215; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/47)."},"apollinaris-laodicea-fragmenta/49":{"o":"Ἕλληνες μὲν γάρ καὶ Ἰουδαῖοι προφανῶς ἀπιστοῦσι μὴ καταδεχόμενοι θεὸν ἀκούειν τὸν ἐκ γυναικὸς τεχθέντα.","t":"For Greeks and Jews openly disbelieve, not accepting to hear that the one born of a woman is God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 49 (Lietzmann, 216; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/49)."},"apollinaris-laodicea-fragmenta/51":{"o":"ἀλλ᾽ ἐδέξαντο ἄν Ἕλληνες καὶ Ἰουδαῖοι, εἴπερ ἄνθρωπον ἔνθεον εἶναι τὸν τεχθέντα ἐλέγομεν ὥσπερ Ἠλίαν.","t":"But Greeks and Jews would have accepted it, if we said that the one born was an inspired man, like Elijah.","f":"Apollinaris of Laodicea, <i>Frag.</i> 51 (Lietzmann, 216; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/51)."},"apollinaris-laodicea-fragmenta/52":{"o":"οἱ δὲ ἐν σχήματι πίστεως ἄπιστοι τῷ ἐκ γυναικὸς τεχθέντι θεῷ καὶ σταυρωθέντι πρὸς Ἰουδαίων ὁμοίως ἐκείνοις ἐπαισχύνονται᾽ διὸ καὶ αὐτὸς ἐπαισχυνθήσεται αὐτούς","t":"But those who are unbelievers in the guise of faith are ashamed, as they are, of the God born of a woman and crucified by Jews; therefore he too will be ashamed of them.","f":"Apollinaris of Laodicea, <i>Frag.</i> 52 (Lietzmann, 216; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/52)."},"apollinaris-laodicea-fragmenta/54":{"o":"ὁ σταυρωθεὶς οὐδὲν εἶχε θεϊκὸν ἐν τῇ ἑαυτοῦ φύσει οὐδὲ αὐτὸ τὸ κυριώτατον ὅ ἐστι πνεῦμα.","t":"[that] the one who was crucified had nothing divine in his own nature, not even the most sovereign part, which is spirit.","f":"Apollinaris of Laodicea, <i>Frag.</i> 54 (Lietzmann, 216; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/54)."},"apollinaris-laodicea-fragmenta/56":{"o":"τίς γάρ ὁ ἅγιος ἐκ γεννητῆς;","t":"For who is the holy one born of woman?","f":"Apollinaris of Laodicea, <i>Frag.</i> 56 (Lietzmann, 217; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/56)."},"apollinaris-laodicea-fragmenta/57":{"o":"τίς ἀδίδακτος σοφός:","t":"Who is wise without being taught?","f":"Apollinaris of Laodicea, <i>Frag.</i> 57 (Lietzmann, 217; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/57)."},"apollinaris-laodicea-fragmenta/58":{"o":"τίς ἐν ἐξουσίᾳ τὰ τοῦ θεοῦ ἐργαζόμενος;","t":"Who works the works of God with authority?","f":"Apollinaris of Laodicea, <i>Frag.</i> 58 (Lietzmann, 217; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/58)."},"apollinaris-laodicea-fragmenta/59":{"o":"διαιρῶν μὲν τὴν ἐνέργειαν κατὰ σάρκα, ἐξισῶν δὲ κατὰ πνεῦμα … ὅπερ ἔχει τὴν ἐν δυνάμει πάλιν ἰσότητα καὶ τὴν κατὰ σάρκα τῆς ἐνεργείας διαίρεσιν, καθ᾽ ἥν οὐ πάντας ἐζωοποίησεν, ἀλλά τινας, οὗς ἠθέλησεν.","t":"dividing the activity according to the flesh, but making it equal according to the spirit. … [Fragment 60] which again contains the equality in power and the division of activity according to the flesh, by which he did not give life to all, but to some, whom he willed.","f":"Apollinaris of Laodicea, <i>Frag.</i> 59 (Lietzmann, 217; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/59)."},"apollinaris-laodicea-fragmenta/61":{"o":"οὐδεὶς κατ᾽ ἐξουσίαν ἀπέθανεν καὶ ἀνέστη … “οὐδεὶς αἴρει τὴν ψυχὴν μου ἀπ’ ἐμοῦ. ἐξουσίαν ἔχω θεῖναι αὐτὴν καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν”.","t":"No one died and rose again by his own authority. … “No one takes my life from me. I have authority to lay it down, and I have authority to take it up again.”","f":"Apollinaris of Laodicea, <i>Frag.</i> 61 (Lietzmann, 218; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/61)."},"apollinaris-laodicea-fragmenta/63":{"o":"ἀλλὰ ταράσσονται τὴν τῶν ἀπίστων ταραχὴν καὶ οὐ μνημονεύουσιν, ὅτι τὸ θέλημα τοῦτο ἴδιον εἴρηται οὐκ ἀνθρώπου τοῦ ἐκ γῆς, καθὼς αὐτοὶ νομίζουσιν, ἀλλὰ τοῦ θεοῦ τοῦ καταβάντος ἐξ οὐρανοῦ, τὸ εἰς ἕνωσιν αὐτοῦ προσειλημμένον.","t":"But they are troubled with the trouble of unbelievers, and they do not remember that this will is said to be proper not to a man from the earth, as they suppose, but to God who came down from heaven: [the will of] what was taken into union with him.","f":"Apollinaris of Laodicea, <i>Frag.</i> 63 (Lietzmann, 218; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/63)."},"apollinaris-laodicea-fragmenta/67":{"o":"οὐ δύο γὰρ πρόσωπα ὡς ἑτέρου μὲν ὄντος θεοῦ ἑτέρου δὲ ἀνθρώπου.","t":"For [there are] not two persons, as though God were one and man another.","f":"Apollinaris of Laodicea, <i>Frag.</i> 67 (Lietzmann, 220; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/67)."},"apollinaris-laodicea-fragmenta/69":{"o":"οὐ γὰρ ἄν ἐν ὁμοιώματι ἀνθρώπου γεγονὼς εἴη, εἰ μὴ τυγχάνοι καθάπερ ἄνθρωπος νοῦς ἔνσαρκος ὦν. … εἰ μὴ νοῦς ἔνσαρκός ἐστιν ὃ κύριος, σοφία ἂν εἴη φωτίζουσα νοῦν ἀνθρώπου. αὕτη δὲ καὶ ἐν πᾶσιν ἀνθρώποις\" εἰ δὲ ταῦτα, οὐκ ἦν ἐπιδημία θεοῦ ἣ Χριστοῦ παρουσία, ἀλλ᾽ ἀνθρώπου γέννησις. … εἰ μὴ νοῦς ἔνσαρκος γέγονεν ὁ λόγος, ἀλλὰ σοφία ἦν ἐν τῷ νῷ, οὐ κατέβη ὃ κύριος οὐδὲ ἐκένωσεν ἑαυτόν.","t":"For he would not have come to be in the likeness of man, unless he were, like man, an enfleshed mind. … [Fragment 70] If the Lord is not an enfleshed mind, he would be wisdom enlightening a man's mind. But this is in all human beings too. And if so, the coming of Christ was not a sojourn of God but the birth of a man. … [Fragment 71] If the Word did not become an enfleshed mind, but was wisdom in the mind, the Lord did not come down, nor did he empty himself.","f":"Apollinaris of Laodicea, <i>Frag.</i> 69 (Lietzmann, 220; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/69)."},"apollinaris-laodicea-fragmenta/72":{"o":"διὰ τοῦτο καὶ ἄνθρωπος ἦν᾽ ἄνθρωπος γὰρ νοῦς ἐν σαρκὶ κατὰ τὸν Παῦλον.","t":"For this reason he was also man; for man is mind in flesh, according to Paul.","f":"Apollinaris of Laodicea, <i>Frag.</i> 72 (Lietzmann, 221; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/72)."},"apollinaris-laodicea-fragmenta/73":{"o":"ἐπειδὴ ἄνθρωπος ἦν καὶ ἐπουράνιος οὗτος ὁ χοϊκός.","t":"since he was man, and this earthly one was heavenly.","f":"Apollinaris of Laodicea, <i>Frag.</i> 73 (Lietzmann, 221; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/73)."},"apollinaris-laodicea-fragmenta/74":{"o":"εἰ μετὰ τοῦ θεοῦ νοῦ ὄντος καὶ ἀνθρώπινος ἦν ἐν Χριστῷ νοῦς --- οὐκ ἄρα ἐπιτελεῖται ἐν αὐτῷ τὸ τῆς σαρκώσεως ἔργον εἰ δὲ μὴ ἐπιτελεῖται τὸ τῆς σαρκώσεως ἔργον ἐν τῷ αὐτοκινήτῳ καὶ μὴ ἀναγκαστῷ νοῖ, ἐν τῇ ἑτεροκινήτῳ καὶ ὑπὸ τοῦ θείου νοῦ ἐνεργουμένῃ σαρκὶ τελεῖται τὸ ἔργον, ὅ ἐστι λύσις ἁμαρτίας μεταλαμβάνει δὲ τῆς λύσεως ὁ ἐν ἣμῖν αὐτοκίνητος νοῦς, καθ᾽ ὅσον οἰκειοῖ ἑαυτὸν Χριστῷ.","t":"If, together with God, who is mind, there was also a human mind in Christ, then the work of the incarnation is not accomplished in him. … But if the work of the incarnation is not accomplished in the self-moved and unconstrained mind, the work, which is the undoing of sin, is accomplished in the flesh, which is moved by another and acted on by the divine mind; and the self-moved mind in us shares in the undoing insofar as it makes itself Christ's own.","f":"Apollinaris of Laodicea, <i>Frag.</i> 74 (Lietzmann, 222; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/74)."},"apollinaris-laodicea-fragmenta/75":{"o":"εἴ τι πλέον ἕτερος ἑτέρου κομίζεται, τοῦτο δι’ ἄσκησιν γίνεται οὐδεμία δὲ ἄσκησις ἐν Χριστῷ οὐκ ἄρα νοῦς ἐστιν ἀνθρώπινος.","t":"If one person obtains something more than another, this comes about through discipline; but there is no discipline in Christ; therefore there is no human mind [in him].","f":"Apollinaris of Laodicea, <i>Frag.</i> 75 (Lietzmann, 222; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/75)."},"apollinaris-laodicea-fragmenta/76":{"o":"οὐκ ἄρα σώζεται τὸ ἀνθρώπινον γένος δι᾽ ἀναλήψεως νοῦ καὶ ὅλου ἀνθρώπου, ἀλλὰ διὰ προσλήψεως σαρκός, ἣ φυσικὸν μὲν τὸ ἡγεμονεύεσθαι᾽ ἐδεῖτο δὲ ἀτρέπτου νοῦ μὴ ὑποπίπτοντος αὐτῇ διὰ ἐπιστημοσύνης ἀσθένειαν, ἀλλὰ συναρμόζοντος αὐτὴν ἀβιάστως ἑαυτῷ.","t":"Therefore the human race is not saved by the taking up of a mind and of a whole man, but by the assumption of flesh, whose nature it is to be governed; and it needed an unchangeable mind that would not fall under its sway through weakness of understanding, but would fit it to itself without force.","f":"Apollinaris of Laodicea, <i>Frag.</i> 76 (Lietzmann, 222; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/76)."},"apollinaris-laodicea-fragmenta/79":{"o":"συναρμόζεται τῷ θεῷ σὰρξ ἀβιάστως, ἣ μεταλαμβάνουσα τῆς καθαρᾶς ἀρετῆς.","t":"Flesh is fitted to God without force, sharing in pure virtue.","f":"Apollinaris of Laodicea, <i>Frag.</i> 79 (Lietzmann, 223; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/79)."},"apollinaris-laodicea-fragmenta/87":{"o":"εἰ ἄνθρωπον οἴεταί τις ἑνοῦσθαι θεῷ παρὰ πάντας ἀνθρώπους καὶ ἀγγέλους, ποιήσει μὴ αὐτεξουσίους τοὺς ἀγγέλους καὶ τοὺς ἀνθρώπους, ὡς οὐδὲ ἣ σὰρξ αὐτεξούσιος. φθορὰ δὲ τοῦ αὐτεξουσίου ζώου τὸ μὴ εἶναι αὐτεξούσιον οὐ φθείρεται δὲ ἣ φύσις ὑπὸ τοῦ ποιήσαντος αὐτήν\" οὐκ ἄρα ἑνοῦται ὁ ἄνθρωπος θεῷ.","t":"If anyone thinks that a man is united to God beyond all men and angels, he will make the angels and men not self-determining, as the flesh too is not self-determining. But for a self-determining living being, not to be self-determining is its destruction; and a nature is not destroyed by the one who made it. Therefore the man is not united to God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 87 (Lietzmann, 226; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/87)."},"apollinaris-laodicea-fragmenta/88":{"o":"εἰ οὖν ἐκ τριῶν ὁ ἄνθρωπος, ἄνθρωπος δὲ καὶ ὁ κύριος, ἐκ τριῶν πάντως ἐστὶ καὶ ὁ κύριος, πνεύματος καὶ ψυχῆς καὶ σώματος. ἀλλὰ καὶ ἐπουράνιος ἄνθρωπος καὶ πνεῦμα ζωοποιοῦν. … εἰ ἐκ πάντων τῶν ἴσων ἡμῖν ἐστὶ τοῖς χοϊκοῖς ὃ ἐπουράνιος ἄνθρωπος, ὥστε καὶ τὸ πνεῦμα ἴσον ἔχειν τοῖς χοϊκοῖς, οὐκ ἐπουράνιος ἀλλ᾽ ἐπουρανίου θεοῦ δοχεῖον.","t":"[Fragment 89] If, then, man is from three, and the Lord is also man, the Lord too is certainly from three: spirit, soul, and body. But he is also the heavenly man and a life-giving spirit. … [Fragment 90] If the heavenly man is made of all the same things as we earthly ones, so as to have also a spirit equal to that of the earthly, he is not heavenly but a receptacle of the heavenly God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 88 (Lietzmann, 226; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/88)."},"apollinaris-laodicea-fragmenta/9":{"o":"εἰ ἄνθρωπος ἐξ ὁλοκλήρου καὶ θεὸς ὁ αὐτός, τὸν μὲν ἄνθρωπον ὁ εὐσεβὴς νοῦς οὐ προσκυνῶν, τὸν δὲ θεὸν προσκυνῶν, εὑρεθήσεται τὸν αὐτὸν προσκυνῶν καὶ μὴ προσκυνῶν, ὅπερ ἀδύνατον. καὶ αὐτὸς ἑαυτὸν ὁ μὲν ἄνθρωπος οὐχ ἡγούμενος προσκυνητὸν (οὐ γὰρ ἀσεβήσει)\" ὁ δὲ θεὸς εἰδὼς ἑαυτὸν προσκυνητόν\" ἀδύνατον δὲ τὸν αὐτὸν καὶ προσκυνητὸν ἑαυτὸν εἰδέναι καὶ μή. ἀδύνατον ἄρα τὸν αὐτὸν εἶναι θεόν τε καὶ ἄνθρωπον ἐξ ὁλοκλήρου, ἀλλ᾽ ἐν μονότητι συγκράτου φύσεως θεϊκῆς σεσαρκωμένης, ὥστε πρὸς θεὸν ἀφορᾶν ἀχώριστον τῆς σαρκὸς τοὺς προσκυνοῦντας καὶ μὴ ἀφορᾶν εἰς ἕνα μὲν οὐ προσκυνητόν, εἰς ἕτερον δὲ προσκυνητόν \" μηδὲ ἐν αὐτῷ εἶναι τὸν μὲν οὐκ ἀνεχόμενον προσκυνεῖσθαι, τὸν δὲ προσδεχόμενον τὴν ἐπὶ σωτηρίᾳ τῶν προσκυνούντων προσκύνησιν ἀλλ᾽ ἕνα εἶναι τῷ ὄντι κατὰ τὴν μίαν οὐσίαν καὶ οὐδαμῶς δύο τινὰς ἐν προσώποις ὑφεστῶσι κατ᾽ ἴδια μέτρα καὶ ἰδίας ἀξίας.","t":"If the same one is both complete man and God, the pious mind, not worshiping the man but worshiping God, will be found worshiping and not worshiping the same one, which is impossible. And he himself, as man, would not consider himself one to be worshiped (for he will not be impious), but as God he knows himself to be worshiped; yet it is impossible for the same one both to know himself to be worshiped and not. It is impossible, therefore, for the same one to be both God and complete man; rather he is in the singleness of a blended divine nature made flesh, so that those who worship look to God, inseparable from the flesh, and do not look to one who is not to be worshiped and another who is; nor is there in him one who does not allow himself to be worshiped and another who accepts the worship offered for the salvation of the worshipers; but he is truly one, according to the one substance, and in no way two, subsisting as persons with their own measures and their own dignities.","f":"Apollinaris of Laodicea, <i>Frag.</i> 9 (Lietzmann, 206; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/9)."},"apollinaris-laodicea-fragmenta/91":{"o":"εἰ δὲ ἡμεῖς μέν ἐκ τριῶν, αὐτὸς δὲ ἐκ τεσσάρων \" οὐκ ἄνθρωπος ἀλλὰ ἀνθρωπόθεος.","t":"But if we are from three and he is from four, he is not man but man-God.","f":"Apollinaris of Laodicea, <i>Frag.</i> 91 (Lietzmann, 228; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/91)."},"apollinaris-laodicea-fragmenta/92":{"o":"εἰ ἐκ δύο τελείων, οὔτε ἐν ᾧ θεός ἐστιν, ἐν τούτῳ ἄνθρωπός ἐστιν, οὔτε ἐν ᾧ ἄνθρωπος, ἐν τούτῳ θεός. … οὐ δύναται σώζειν τὸν κόσμον ὁ ἄνθρωπος μένων καὶ τῇ κοινῇ τῶν ἀνθρώπων φθορᾷ ὑποκείμενος\" ἀλλ’ οὐδὲ ὑπὸ θεοῦ μὴ ἐπιμιχθέντος ἡμῖν σωζόμεθα. μίγνυται δὲ σὰρξ γενόμενος τουτέστιν ἄνθρωπος, καθὼς τὸ εὐαγγέλιον λέγει, ὅτε σὰρξ ἐγένετο, τότε αὐτὸν ἐν ἡμῖν ἐσκηνωκέναι. ἀλλ᾽ οὐδὲ λύει τὴν τῶν ἀνθρώπων ἁμαρτίαν μὴ γενόμενος ἄνθρωπος ἀναμάρτητος οὐδὲ τὴν κατὰ πάντων ἀνθρώπων τοῦ θανάτου βασιλείαν καταλύει, εἰ μὴ ὡς ἄνθρωπος ἀπέθανε καὶ ἀνέστη.","t":"If [he is] from two perfect [beings], then neither is he man in that in which he is God, nor God in that in which he is man. … [Fragment 93] A man who remains [a man] and is subject to the common corruption of human beings cannot save the world; but neither are we saved by God unless he is mingled with us. And he is mingled by becoming flesh, that is, man, as the gospel says: when he became flesh, then he dwelt among us. But neither does he undo the sin of human beings unless he became a sinless man, nor does he abolish the reign of death over all human beings unless he died and rose as man.","f":"Apollinaris of Laodicea, <i>Frag.</i> 92 (Lietzmann, 228; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/92)."},"apollinaris-laodicea-fragmenta/95":{"o":"ἀνθρώπου θάνατος οὐ καταργεῖ τὸν θάνατον οὐδὲ ἀνίσταται ὁ μὴ ἀποθανών. ἐξ ὧν ἁπάντων δῆλον, ὅτι αὐτὸς ὁ θεὸς ἀπέθανε, καθό οὐκ ἦν δυνατὸν κρατεῖσθαι τὸν Χριστὸν ὑπὸ τοῦ θανάτου.","t":"A man's death does not abolish death, nor does one who has not died rise. From all this it is clear that God himself died, inasmuch as it was not possible for Christ to be held by death.","f":"Apollinaris of Laodicea, <i>Frag.</i> 95 (Lietzmann, 229; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/95)."},"apollinaris-laodicea-fragmenta/97":{"o":"πῶς θεὸς ἄνθρωπος γίνεται μὴ μεταβληθεὶς ἀπὸ τοῦ εἶναι θεὸς, εἰ μὴ νοῦς ἐν ἀνθρώπῳ κατέστη;","t":"How does God become man without being changed from being God, unless he took his place as mind in a man?","f":"Apollinaris of Laodicea, <i>Frag.</i> 97 (Lietzmann, 229; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/97)."},"apollinaris-laodicea-fragmenta/98":{"o":"εἰ μετὰ τὴν ἀνάστασιν θεὸς γέγονε καὶ οὐκέτι ἐστὶν ἄνθρωπος, πῶς ὃ υἱὸς τοῦ ἀνθρώπου ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ καὶ πῶς “ὀψόμεθα τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν”: πῶς δὲ καὶ πρὶν ἑνωθῆναι καὶ ἀποθεωθῆναι λέγει “ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν”.","t":"If after the resurrection he became God and is no longer man, how will the Son of Man send his angels, and how shall we “see the Son of Man coming on the clouds”? And how, even before being united and deified, does he say, “I and the Father are one”?","f":"Apollinaris of Laodicea, <i>Frag.</i> 98 (Lietzmann, 230; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-laodicea-fragmenta/98)."}}