Martyrdom of Justin, Chariton and Companions (Acts of Justin, recension B)

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Recension B) (title)

0Gebhardt, 18

Μαρτύριον τῶν ἁγίων μαρτύρων ᾿Ιουστίνου, Χαρίτωνος, Χαριτοῦς, Εὐελπέστου, Ἱέρακος, Παίωνος καὶ Λιβεριανοῦ, μαρτυρησάντων ἐν “Ρώμῃ.

Martyrion tōn hagiōn martyrōn ᾿Ioustinou, Charitōnos, Charitous, Euelpestou, Hierakos, Paiōnos kai Liberianou, martyrēsantōn en “Rōmę̄.

Martyrdom of the holy martyrs Justin, Chariton, Charito, Euelpistus, Hierax, Paeon, and Liberian, who bore witness in Rome.

Chapter 1

1Gebhardt, 18

Ἐν τῷ καιρῷ τῶν ἀνόμων ὑπερμάχων τῆς εἰδωλολατρείας προστάγματα ἀσεβῆ κατὰ τῶν εὐσεβούντων “Χριστιανῶν κατὰ πόλιν xci χώραν ἐξετίϑετο, ὥστε αὐτοὺς ἀναγκάζεσθαι σπένδειν τοῖς ματαίοις εἰδώλοις. συλληφϑέντες οὖν οἱ ἅγιοι ἄνδρες εἰσήχϑησαν πρὸς τὸν τῆς Ῥώμης ἔπαρχον ὀνόματι Ῥουστιχόν.

En tǭ kairǭ tōn anomōn hypermachōn tēs eidōlolatreias prostagmata asebē kata tōn eusebountōn “Christianōn kata polin xci chōran exetiϑeto, hōste autous anankazesthai spendein tois mataiois eidōlois. syllēphϑentes oun hoi hagioi andres eisēchϑēsan pros ton tēs Rhōmēs eparchon onomati Rhoustichon.

In the time of the lawless champions of idolatry, impious decrees were posted in city and countryside against the godly Christians, to compel them to pour libations to the vain idols. So the holy men were arrested and brought before the prefect of Rome, named Rusticus.

Chapter 2

2Gebhardt, 18

Ὧν εἰσαχϑέντων πρὸ τοῦ βήματος Ῥουστικὸς ὁ ἔπαρχος εἶπε πρὸς Ἰουστῖνον᾽ Πρῶτον πείσϑητι τοῖς ϑεοῖς καὶ ὑπάκουσον τοῖς βασιλεῦσιν. Ἰουστῖνος εἶπεν" ἄμεμπτον xoi ἀκατάγνωστον τὸ πείϑεσϑαι τοῖς προσταχ- ϑεῖσιν ὑπὸ τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ. Ῥουστιχὸς ἔπαρχος εἶπε· Ποίους λόγους μεταχειρίζεις; Ἰουστῖνος εἶπε· Πάντας μὲν λόγους ἐπειράϑην μαϑεῖν, συνεϑέμην δὲ τοῖς ἀληϑέσι λόγοις τοῖς τῶν Χριστιανῶν, κἂν μὴ ἀρέσκωσι τοῖς ψευδοδόξοις. ἹΡουστικὸς ἔπαρχος εἶπεν" ᾿Εκεῖνοί σε ἀρέσκουσιν οἱ λόγοι, πανάϑλιε: Ἰουστῖνος εἶπενʼ Ναί, ἐπειδὴ μετὰ δόγματος ὀρϑοῦ ἕπομαι αὐτούς. ῬῬουστικὸς ἔπαρχος εἶπε· Ποῖόν ἐστι δόγμα; Ἰουστῖνος εἶπεν· Ὅπερ εὐσεβοῦμεν εἰς τὸν τῶν Χριστιανῶν ϑεόν, ὃν ἡγούμεϑα ἕνα τοῦτον ἐξ ἀρχῆς ποιητὴν xai δημιουργὸν τῆς πάσης κτίσεως, ὁρατῆς vs xoi ἀοράτου, καὶ κύριον Ἰησοῦν Χριστὸν παῖδα ϑεοῦ, ὃς καὶ προχεκήρυχται ὑπὸ τῶν προφητῶν μέλλων παραγίνεσθαι τῷ γένει τῶν ἀνθρώπων σωτηρίας κήρυξ xai διδάσχαλος καλῶν μαϑημάτων. χἀγὼ ἄνθρωπος ὢν μικρὰ νομίζω λέγειν πρὸς τὴν αὐτοῦ ἄπειρον ϑεότητα, προφητικήν τινα δύναμιν ὁμολογῶν. ἐπεὶ προκεκήρυκται περὶ τούτου ὃν ἔφην νῦν ϑεοῦ υἱὸν ὄντα. οἶδα γὰρ ὅτι ἄνωϑεν προεῖπον οἱ προφῆται περὶ τῆς τούτου παρουσίας γενομένης ἐν ἀνϑρώποις.

Hōn eisachϑentōn pro tou bēmatos Rhoustikos ho eparchos eipe pros Ioustinon᾽ Prōton peisϑēti tois ϑeois kai hypakouson tois basileusin. Ioustinos eipen" amempton xoi akatagnōston to peiϑesϑai tois prostach- ϑeisin hypo tou sōtēros hēmōn Iēsou Christou. Rhoustichos eparchos eipe; Poious logous metacheirizeis? Ioustinos eipe; Pantas men logous epeiraϑēn maϑein, syneϑemēn de tois alēϑesi logois tois tōn Christianōn, kan mē areskōsi tois pseudodoxois. HiRoustikos eparchos eipen" ᾿Ekeinoi se areskousin hoi logoi, panaϑlie: Ioustinos eipenʼ Nai, epeidē meta dogmatos orϑou hepomai autous. RhRhoustikos eparchos eipe; Poion esti dogma? Ioustinos eipen; Hoper euseboumen eis ton tōn Christianōn ϑeon, hon hēgoumeϑa hena touton ex archēs poiētēn xai dēmiourgon tēs pasēs ktiseōs, horatēs vs xoi aoratou, kai kyrion Iēsoun Christon paida ϑeou, hos kai prochekērychtai hypo tōn prophētōn mellōn paraginesthai tǭ genei tōn anthrōpōn sōtērias kēryx xai didaschalos kalōn maϑēmatōn. chagō anthrōpos ōn mikra nomizō legein pros tēn autou apeiron ϑeotēta, prophētikēn tina dynamin homologōn. epei prokekēryktai peri toutou hon ephēn nyn ϑeou huion onta. oida gar hoti anōϑen proeipon hoi prophētai peri tēs toutou parousias genomenēs en anϑrōpois.

When they had been brought before the tribunal, Rusticus the prefect said to Justin, “First of all, obey the gods and submit to the emperors.” Justin said, “To obey the commands of our Savior Jesus Christ is not blameworthy or deserving of condemnation.” Rusticus the prefect said, “What doctrines do you profess?” Justin said, “I have tried to learn all doctrines, but I have given my assent to the true doctrines of the Christians, even if they do not please those who hold false opinions.” Rusticus the prefect said, “So those doctrines please you, you utter wretch?” Justin said, “Yes, since I follow them with right belief.” Rusticus the prefect said, “What belief is that?” Justin said, “That which we hold with reverence concerning the God of the Christians, whom we consider to be one, from the beginning the maker and fashioner of the whole creation, visible and invisible; and concerning the Lord Jesus Christ, the Servant of God, who was also proclaimed beforehand by the prophets as one who would come to the human race as a herald of salvation and teacher of good lessons. And I, being a man, think that what I say is little compared with his infinite divinity; I acknowledge a certain prophetic power, since it was proclaimed beforehand concerning this one, whom I have just said to be the Son of God. For I know that from of old the prophets foretold his coming among men.”

Chapter 3

3Gebhardt, 19

Ῥουστικὸς ἔπαρχος εἶπε: Ποῦ συνέρχεσϑε; Ἰουστῖνος εἶπεν. Ἔνϑα ἑκάστῳ προαίρεσις καὶ δύναμίς ἐστι. πάντως γὰρ νομίζεις ἐπὶ τὸ αὐτὸ συνέρχεσθαι ἡμᾶς πάντας: οὐχ οὕτως δέ" διότι ὁ ϑεὸς τῶν Χριστιὰνῶν τόπῳ οὐ περιγράφεται, ἀλλὰ ἀόρατος ὧν τὸν οὐρανὸν xai τὴν γἣν πληροῖ καὶ πανταχοῦ ὑπὸ τῶν πιστῶν προσκυνεῖται καὶ δοξάζεται. Ρουστικὸς ἔπαρχος εἶπεν" Εἰπέ, ποῦ συνέρχεσθε ἢ εἰς ποῖον τόπον ἀϑροίζεις τοὺς μαϑητάς σου; Ἰουστῖνος εἶπεν· Ἐγὼ ἐπάνω μένω τινὸς Μαρτίνου τοῦ Τιμοϑίνου βαλανείου καὶ παρὰ πάντα τὸν χρόνον τοῦτον (ἐπεδήμησα δὲ τῇ Ῥωμαίων πόλει τοῦτο δεύτερον) [xai] οὐ γινώσκων ἄλλην τινὰ συνέλευσιν εἰ μὴ τὴν ἐχείνου. καὶ εἴ τις ἐβούλετο ἀφικνεῖσθαι παρ᾽ ἐμοί, ἐκοινώνουν αὐτῷ τῶν τῆς ἀληϑείας λόγων. Ῥουστικὸς εἶπεν· Οὐκοῦν λοιπὸν Χριστιανὸς εἶ; Ἰουστῖνος εἶπεν" Ναί, Χριστιανός εἶμι.

Rhoustikos eparchos eipe: Pou synerchesϑe? Ioustinos eipen. Enϑa hekastǭ proairesis kai dynamis esti. pantōs gar nomizeis epi to auto synerchesthai hēmas pantas: ouch houtōs de" dioti ho ϑeos tōn Christianōn topǭ ou perigraphetai, alla aoratos hōn ton ouranon xai tēn gēn plēroi kai pantachou hypo tōn pistōn proskyneitai kai doxazetai. Roustikos eparchos eipen" Eipe, pou synerchesthe ē eis poion topon aϑroizeis tous maϑētas sou? Ioustinos eipen; Egō epanō menō tinos Martinou tou Timoϑinou balaneiou kai para panta ton chronon touton (epedēmēsa de tę̄ Rhōmaiōn polei touto deuteron) [xai] ou ginōskōn allēn tina syneleusin ei mē tēn echeinou. kai ei tis ebouleto aphikneisthai par᾽ emoi, ekoinōnoun autǭ tōn tēs alēϑeias logōn. Rhoustikos eipen; Oukoun loipon Christianos ei? Ioustinos eipen" Nai, Christianos eimi.

Rusticus the prefect said, “Where do you assemble?” Justin said, “Wherever each one chooses and is able. Do you really suppose that we all meet in the same place? It is not so; for the God of the Christians is not confined by place, but, being invisible, he fills heaven and earth and is worshipped and glorified everywhere by the faithful.” Rusticus the prefect said, “Tell me, where do you meet, or in what place do you gather your disciples?” Justin said, “I live above a certain Martinus, at the bath of Timothinus, and for this whole time (this is my second stay in the city of Rome) I have known no other meeting place but his. And if anyone wished to come to me, I shared with him the words of truth.” Rusticus said, “So then, you are a Christian?” Justin said, “Yes, I am a Christian.”

Chapter 4

4Gebhardt, 19

Ῥουστικὸς ἔπαρχος τῷ Χαρίτωνι εἶπεν: Ἔτι εἶπέ, Χάριτον, καὶ σὺ Χριστιανὸς εἶ; Χαρίτων εἶπε· Χριστιανός εἰμι ϑεοῦ χελεύσει. Ῥουστικὸς ἔπαρχος πρὸς τὴν Χαριτὼ sime Σὺ τί λέγεις, Χαριτοῖ; Χαριτὼ εἶπε" Χριστιανή εἰμι τῇ τοῦ ϑεοῦ δωρεᾷ. Ῥουστικὸς εἶπε τῷ Εὐελπίστῳʼ Σὺ δὲ τίς εἶ; Εὐέλπιστος, δοῦλος Καίσαρος, ἀπεχρίνατο᾽ κἀγὼ Χριστιανός εἰμι, ἐλευϑερωϑεὶς ὑπὸ Χριστοῦ, καὶ τῆς αὐτῆς ἐλπίδος μετέχω χάριτε Χριστοῦ. Ῥουστικὸς ἔπαρχος τῷ Ἱέρακι εἶπε" Καὶ σὺ Χριστιανὸς εἶ; “Ιέραξ εἶπεν. Ναί, Χριστιανός εἰμιʼ τὸν γὰρ αὐτὸν ϑεὸν σέβομαν xoi προσκυνῶ. Ῥουστικὸς ἔπαρχος εἶπεν" ᾿Ιουστῖνος ὑμᾶς ἐποίησε Χριστιανούς: Ἱέραξ εἶπεν. "Ἤμην Χριστιανὸς καὶ ἔσομαι. Παίων δὲ ἑστὼς sine: Κἀγὼ Χριστιανός εἶμι. Ῥουστικὸς ἔπαρχος εἶπε: Τίς ὁ διδάξας σε; Παίων εἶπεν· Ἀπὸ τῶν γονέων παρειλήφαμεν τὴν καλὴν ταύτην ὁμολογίαν. Εὐέλπιστος εἶπεν" ᾿Ιουστίνου μὲν ἡδέως ἤκουον τῶν λόγων, παρὰ τῶν γονέων δὲ χἀγὼ παρείληφα Χριστιανὸς εἶναι. Ῥουστικὸς ἔπαρχος εἶπε" Ποῦ εἰσιν οἱ γονεῖς σου; Εὐέλπιστος εἶπεν" Ἔν τῇ Καππαδοκίᾳ. Ῥουστικὸς τῷ Ἱέρακι λέγει" Οἱ σοὶ γονεῖς ποῦ εἰσιν; ὁ δὲ ἀπεχρίνατο λέγων" 'O ἀληϑινὸς ἡμῶν πατήρ ἔστιν ὁ Χριστός, καὶ μήτηρ ἡ sig αὐτὸν πίστις" οἱ δὲ ἐπίγειοί μου γονεῖς ἐτελεύτησαν, καὶ ἐγὼ ἀπὸ Ἰχονίου τῆς Φρυγίας ἀποσπασϑεὶς ἐνθάδε ἐλήλυϑα. Ῥουστικὸς ἔπαρχος εἶπε Λιβεριανῷ· Τί καὶ σὺ λέγεις; Χριστιανὸς εἶ, οὐδὲ σὺ εὐσεβεῖς; Λιβεριανὸς εἶπε" Κἀγὼ Χριστιανός εἶμι: εὐσεβῶ γὰρ καὶ προσχυνῶ τὸν μόνον ἀληϑινὸν ϑεόν.

Rhoustikos eparchos tǭ Charitōni eipen: Eti eipe, Chariton, kai sy Christianos ei? Charitōn eipe; Christianos eimi ϑeou cheleusei. Rhoustikos eparchos pros tēn Charitō sime Sy ti legeis, Charitoi? Charitō eipe" Christianē eimi tę̄ tou ϑeou dōreą. Rhoustikos eipe tǭ Euelpistǭʼ Sy de tis ei? Euelpistos, doulos Kaisaros, apechrinato᾽ kagō Christianos eimi, eleuϑerōϑeis hypo Christou, kai tēs autēs elpidos metechō charite Christou. Rhoustikos eparchos tǭ Hieraki eipe" Kai sy Christianos ei? “Ierax eipen. Nai, Christianos eimiʼ ton gar auton ϑeon seboman xoi proskynō. Rhoustikos eparchos eipen" ᾿Ioustinos hymas epoiēse Christianous: Hierax eipen. "Ēmēn Christianos kai esomai. Paiōn de hestōs sine: Kagō Christianos eimi. Rhoustikos eparchos eipe: Tis ho didaxas se? Paiōn eipen; Apo tōn goneōn pareilēphamen tēn kalēn tautēn homologian. Euelpistos eipen" ᾿Ioustinou men hēdeōs ēkouon tōn logōn, para tōn goneōn de chagō pareilēpha Christianos einai. Rhoustikos eparchos eipe" Pou eisin hoi goneis sou? Euelpistos eipen" En tę̄ Kappadokią. Rhoustikos tǭ Hieraki legei" Hoi soi goneis pou eisin? ho de apechrinato legōn" 'O alēϑinos hēmōn patēr estin ho Christos, kai mētēr hē sig auton pistis" hoi de epigeioi mou goneis eteleutēsan, kai egō apo Ichoniou tēs Phrygias apospasϑeis enthade elēlyϑa. Rhoustikos eparchos eipe Liberianǭ; Ti kai sy legeis? Christianos ei, oude sy eusebeis? Liberianos eipe" Kagō Christianos eimi: eusebō gar kai proschynō ton monon alēϑinon ϑeon.

Rusticus the prefect said to Chariton, “Tell me further, Chariton, are you too a Christian?” Chariton said, “I am a Christian by God's command.” Rusticus the prefect said to Charito, “What do you say, Charito?” Charito said, “I am a Christian by the gift of God.” Rusticus said to Euelpistus, “And who are you?” Euelpistus, a slave of Caesar, answered, “I too am a Christian, set free by Christ, and by the grace of Christ I share in the same hope.” Rusticus the prefect said to Hierax, “Are you a Christian too?” Hierax said, “Yes, I am a Christian; for I revere and worship the same God.” Rusticus the prefect said, “Did Justin make you Christians?” Hierax said, “I was a Christian, and I will be one.” Paeon, standing by, said, “I too am a Christian.” Rusticus the prefect said, “Who taught you?” Paeon said, “We received this good confession from our parents.” Euelpistus said, “I listened gladly to Justin's words, but I too received it from my parents to be a Christian.” Rusticus the prefect said, “Where are your parents?” Euelpistus said, “In Cappadocia.” Rusticus said to Hierax, “Where are your parents?” He answered, “Our true father is Christ, and our mother is faith in him. My earthly parents have died, and I have come here, having been dragged away from Iconium in Phrygia.” Rusticus the prefect said to Liberian, “And what do you say? Are you a Christian, and not devout either?” Liberian said, “I too am a Christian; for I am devout and worship the only true God.”

Chapter 5

5Gebhardt, 20

Ὁ ἔπαρχος λέγει πρὸς τὸν Ἰουστῖνον· Ἄκουε, ὁ λεγόμενος λόγιος καὶ νομίζων ἀληϑινοὺς εἰδέναι λόγους. ἐὰν μαστιγωθεὶς ἀποχεφαλισϑῆς, πέπεισαι ὅτε μέλλεις ἀναβαίνειν εἰς τὸν οὐρανόν; Ἰουστῖνος εἶπεν. Ἐλπίζω ἕξειν αὐτοῦ τὰ δώματα, ἐὰν ὑπομείνω ταῦτα. οἶδα. γὰρ πᾶσι τοῖς οὕτω βιώσασι παραμένειν τὸ ϑεῖον χάρισμα μέχρι τῆς ἐκπληρώσεως τοῦ παντὸς κόσμου. ὁ Ῥουστικὸς ἔπαρχος εἶπε: Σὺ οὖν ὑπονοεῖς ὅτε ἀναβήση εἰς τοὺς οὐρανούς, ἀμοιβάς τινας ἀποληψόμενος; ᾿Ιουστῖνος εἶπεν Οὐχ ὑπονοῶ, ἀλλ᾽ ἐπίσταμαι καὶ πεπληροφόρημαι. Ῥουστικὸς ἔπαρχος εἶπε· Τὸ λοιπὸν ἔλθωμεν εἰς τὸ προκείμενον καὶ κατεπεῖγον πρᾶγμα. Συνελθόντες οὖν ὁμοϑυμαδὸν ϑύσατε τοῖς ϑεοῖς. Ἰουστῖνος εἶπεν· Οὐδεὶς εὖ φρονῶν ἀπὸ εὐσεβείας εἰς ἀσέβειαν μεταπίπτει. Ῥουστικὸς ἔπαρχος εἶπεν· Εἰ μὴ πείϑεσϑε, τιμωρηϑήσεσϑε ἀνηλεῶς. Ἰουστῖνος εἶπε· Δι᾽ εὐχῆς ἔχομεν διὰ τὸν κύριον ἡμῶν ᾿Ιησοῦν Χριστὸν τιμωρηϑέντες σωθῆναι, ὅτι τοῦτο ἡμῖν σωτηρία καὶ παρρησία γενήσεται ἐπὶ τοῦ φοβερωτέρου καὶ παγκοσμίου βήματος τοῦ δεσπότου ἡμῶν καὶ σωτῆρος. ὡσαύτως δὲ xai οἱ λοιποὶ μάρτυρες εἶπον. Ποίει ὃ ϑέλεις. ἡμεῖς γὰρ «Χριστιανοί ἐσμεν καὶ εἰδώλοις οὐ ϑύομεν. Ῥουστικὸς ἔπαρχος ἀπεφήνατο λέγων: Οἱ μὴ βουληϑέντες ϑῦσαι τοῖς ϑεοῖς καὶ εἶξαι τῷ τοῦ αὐτοχράτορος προστάγματε μαστιγωθϑέντες ἀπαχϑήτωσαν, κεφαλικὴν ἀποτιννύντες δίχην κατὰ τὴν τῶν νόμων ἀκολουϑίαν.

Ho eparchos legei pros ton Ioustinon; Akoue, ho legomenos logios kai nomizōn alēϑinous eidenai logous. ean mastigōtheis apochephalisϑēs, pepeisai hote melleis anabainein eis ton ouranon? Ioustinos eipen. Elpizō hexein autou ta dōmata, ean hypomeinō tauta. oida. gar pasi tois houtō biōsasi paramenein to ϑeion charisma mechri tēs ekplērōseōs tou pantos kosmou. ho Rhoustikos eparchos eipe: Sy oun hyponoeis hote anabēsē eis tous ouranous, amoibas tinas apolēpsomenos? ᾿Ioustinos eipen Ouch hyponoō, all᾽ epistamai kai peplērophorēmai. Rhoustikos eparchos eipe; To loipon elthōmen eis to prokeimenon kai katepeigon pragma. Synelthontes oun homoϑymadon ϑysate tois ϑeois. Ioustinos eipen; Oudeis eu phronōn apo eusebeias eis asebeian metapiptei. Rhoustikos eparchos eipen; Ei mē peiϑesϑe, timōrēϑēsesϑe anēleōs. Ioustinos eipe; Di᾽ euchēs echomen dia ton kyrion hēmōn ᾿Iēsoun Christon timōrēϑentes sōthēnai, hoti touto hēmin sōtēria kai parrēsia genēsetai epi tou phoberōterou kai pankosmiou bēmatos tou despotou hēmōn kai sōtēros. hōsautōs de xai hoi loipoi martyres eipon. Poiei ho ϑeleis. hēmeis gar «Christianoi esmen kai eidōlois ou ϑyomen. Rhoustikos eparchos apephēnato legōn: Hoi mē boulēϑentes ϑysai tois ϑeois kai eixai tǭ tou autochratoros prostagmate mastigōthϑentes apachϑētōsan, kephalikēn apotinnyntes dichēn kata tēn tōn nomōn akolouϑian.

The prefect said to Justin, “Listen, you who are called learned and think you know true doctrines: if you are scourged and beheaded, are you persuaded that you will go up into heaven?” Justin said, “I hope to have his gifts if I endure these things. For I know that the divine gift remains for all who have lived so, until the consummation of the whole world.” Rusticus the prefect said, “Do you suppose, then, that you will go up into heaven to receive some rewards?” Justin said, “I do not suppose it; I know it and am fully assured of it.” Rusticus the prefect said, “Now let us come to the matter before us, which presses. Come together, then, and sacrifice with one accord to the gods.” Justin said, “No one in his right mind falls away from godliness to ungodliness.” Rusticus the prefect said, “If you do not obey, you will be punished without mercy.” Justin said, “It is our prayer to be saved through being punished for the sake of our Lord Jesus Christ, because this will be salvation and confidence for us at the more fearful tribunal of our Master and Savior, before which the whole world must stand.” In the same way the other martyrs also said, “Do what you wish; for we are Christians and do not sacrifice to idols.” Rusticus the prefect pronounced sentence, saying, “Let those who have refused to sacrifice to the gods and to yield to the emperor's command be scourged and led away, paying the penalty of death in accordance with the laws.”

Chapter 6

6Gebhardt, 21

Οἱ ἅγιοι μάρτυρες δοξασϑέντες τὸν ϑεόν, ἐξελθόντες ἐπὶ τὸν συνήϑη τόπον ἀπετμήϑησαν τὰς κεφαλάς, καὶ ἐτελείωσαν αὐτὼν τὴν μαρτυρίαν ἐν τῇ τοῦ σωτῆρος ὁμολογίᾳ. τινὲς δὲ τῶν πιστῶν λαϑραίως αὐτῶν τὰ σώματα λαβόντες κατέϑεντο ἐν τόπῳ ἐπιτηδείῳ, συνεργασάσης αὐτοῖς τῆς χάριτος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν.

Hoi hagioi martyres doxasϑentes ton ϑeon, exelthontes epi ton synēϑē topon apetmēϑēsan tas kephalas, kai eteleiōsan autōn tēn martyrian en tę̄ tou sōtēros homologią. tines de tōn pistōn laϑraiōs autōn ta sōmata labontes kateϑento en topǭ epitēdeiǭ, synergasasēs autois tēs charitos tou kyriou hēmōn Iēsou Christou; hǭ hē doxa eis tous aiōnas tōn aiōnōn, amēn.

The holy martyrs, glorifying God, went out to the customary place, were beheaded, and completed their witness in the confession of the Savior. And some of the faithful secretly took their bodies and laid them in a suitable place, the grace of our Lord Jesus Christ working with them; to whom be the glory to the ages of ages. Amen.