Demonstrations 21.9–21.22

Source: Parisot 1894 (Latin translation: Parisot (1894); English: Gwynn (1898), both public domain).English: John Gwynn (1898), public domain, published as it stands. The Syriac original is not in hand in readable form. Demonstrations 1, 5, 6, 8, 10, 17, 21 and 22 are published as John Gwynn's English translation of the Syriac (1898), as it stands (route 2). The others are translated by Claude from Parisot's Latin version (route 3); the Latin is not shown as the original. Demonstration 23 is not yet staged.

Chapter 21

21.9Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Jacob was persecuted, and Esau was a persecutor. Jacob received the blessings and the birthright, while Esau was cast out from both. Joseph was persecuted, and his brothers were persecutors; Joseph was exalted and his persecutors bowed down before him, and so his dreams and his visions were fulfilled. Joseph who was persecuted was a type of the persecuted Jesus. His father clothed Joseph in a tunic of divers colours; and His Father clothed Jesus with a body (taken) from the Virgin. His father loved Joseph more than his brethren, and Jesus is the dear and beloved one of His Father. Joseph saw visions and dreamed dreams; Jesus fulfilled the visions and the Prophets. Joseph was a shepherd with his brethren; and Jesus is the Chief of Shepherds. When his father sent Joseph to visit his brethren, they saw him coming and plotted to kill him; and when His Father sent Jesus to visit His brethren, they said:—This is the heir; come, let us kill him. His brethren cast Joseph into the pit; and His brethren brought down Jesus into the abode of the dead. Joseph ascended from the pit and Jesus arose from the abode of the dead. Joseph, after he arose from the pit, had authority over his brethren; and after Jesus arose from the abode of the dead, His Father gave Him a great and excellent name, that His brethren should serve Him, and His enemies be put beneath His feet. After that Joseph was made known to his brethren, they were abashed and feared and were amazed at his greatness; and when Jesus shall come at the last time, when He shall be revealed in His Majesty, His brethren will be abashed and fear and be dismayed before Him, because they crucified Him. Moreover, Joseph, by the counsel of Judah, was sold into Egypt; and Jesus, by the hands of Judas Iscariot, was delivered over to the Jews. When they sold Joseph, he answered nothing to his brethren; Jesus also spake not and gave no answer to the judges who judged Him. His master wrongfully delivered over Joseph to the prison; and His countrymen wrongfully condemned Jesus. Joseph delivered over his two garments, one into the hand of his brethren, and the other into the hand of his master’s wife; and Jesus delivered over His garments and divided them between the soldiers. Joseph, when thirty years old, stood before Pharaoh and became lord of Egypt; and Jesus, when about thirty years old, came to the Jordan to be baptized, and received the spirit, and went forth to preach. Joseph nourished Egypt with bread; and Jesus nourished the whole world with the bread of life. Joseph took to wife the daughter of the wicked and unclean priest; and Jesus espoused to Himself the Church (taken) from the unclean Gentiles. Joseph died and was buried in Egypt; and Jesus died and was buried in Jerusalem. Joseph’s bones his brethren brought up from Egypt; and Jesus His Father raised from the abode of the dead, and took up His Body with Him to heaven uncorrupted.

Notes and citation

Topics: Passion and death of Christ, Resurrection and ascension of Christ

Cite (SBL): Aphrahat, Dem. 21.9 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-9). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.10Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Moses also was persecuted, as Jesus was persecuted. When Moses was born, they concealed him that he might not be slain by his persecutors. When Jesus was born they carried Him off in flight into Egypt that Herod, His persecutor, might not slay Him. In the days when Moses was born, children used to be drowned in the river; and at the birth of Jesus the children of Bethlehem and in its borders were slain. To Moses God said:—The men are dead who were seeking thy life; and to Joseph the angel said in Egypt:—Arise, take up the child, and go into the land of Israel, for they are dead who were seeking the life of the child to take it away. Moses brought out his people from the service of Pharaoh; and Jesus delivered all nations from the service of Satan. Moses grew up in Pharaoh’s house; and Jesus grew up in Egypt when Joseph brought Him there in flight. Miriam stood on the edge of the river when Moses was floating in the water; and Mary bare Jesus, after the Angel Gabriel had made the annunciation to her. When Moses sacrificed the lamb, the firstborn of Egypt were slain; and when they crucified Jesus the true Lamb, the people who slew Him perished through His slaying. Moses brought down manna for his people; and Jesus gave His Body to the nations. Moses sweetened the bitter waters by the wood; and Jesus sweetened our bitterness by His cross, by the wood of the tree of His crucifixion. Moses brought down the Law to his people; and Jesus gave His covenants to the nations. Moses conquered Amalek by the spreading out of his hands; and Jesus conquered Satan by the sign of His cross. Moses brought out water from the rock for his people; and Jesus sent Simon Cephas (the rock) to carry His doctrine among the nations. Moses lifted up the veil from his face and spake with God; and Jesus lifted up the veil from the face of the nations, that they might hear and receive His doctrine. Moses laid his hand upon his messengers (apostles), and they received priesthood; and Jesus laid His hand upon His apostles, and they received the Holy Spirit. Moses ascended the mountain and died there; and Jesus ascended into heaven and took his seat at the right hand of His Father.

Notes and citation

Topics: Interpreting Scripture, Persecution

Cite (SBL): Aphrahat, Dem. 21.10 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-10). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.11Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Also Joshua the son of Nun was persecuted as Jesus our Redeemer was persecuted. Joshua the son of Nun was persecuted by the unclean nations; and Jesus our Redeemer was persecuted by the foolish people. Joshua the son of Nun took away the inheritance from his persecutors and gave it to his people; and Jesus our Redeemer took away the inheritance from His persecutors and gave it to strange nations. Joshua the son of Nun caused the sun to stand still in the heavens, and took vengeance on the nations his persecutors; and Jesus our Redeemer caused the sun to set in the midst of the day, that the persecuting people which crucified Him might be ashamed. Joshua the son of Nun divided the inheritance unto his people; and Jesus our Redeemer has promised to give to the nations the land of life. Joshua the son of Nun caused Rahab the harlot to live; and Jesus our Redeemer gathered together and gave life to the Church, though polluted by the harlotry (of idolatry). Joshua the son of Nun on the seventh day overthrew and cast down the walls of Jericho; and Jesus our Redeemer, on His seventh day, on the Sabbath of the rest of God, this world shall be dissolved and fall. Joshua the son of Nun stoned Achor, because he stole of the accursed thing; and Jesus our Redeemer separated Judas from the disciples, His friends, because he stole of the money of the poor. Joshua the son of Nun, when he was dying, laid down a testimony among his people; and Jesus our Redeemer, when He was taken up, laid down a testimony among His apostles.

Notes and citation

Topics: Persecution

Cite (SBL): Aphrahat, Dem. 21.11 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-11). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.12Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Also Jephthah was persecuted, as Jesus was persecuted. Jephthah, his brethren drove out from the house of his father; and Jesus, His brethren drove out and lifted up and crucified. Jephthah though persecuted arose as leader to his people; Jesus though persecuted arose and became King of the Nations. Jephthah vowed a vow and offered up his firstborn daughter as a sacrifice; and Jesus was lifted up as a sacrifice to his Father for all the Gentiles.

Notes and citation

Cite (SBL): Aphrahat, Dem. 21.12 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-12). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.13Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Also David was persecuted, as Jesus was persecuted. David was anointed by Samuel to be king instead of Saul who had sinned; and Jesus was anointed by John to be High Priest instead of the priests, the ministers of the Law. David was persecuted after his anointing; and Jesus was persecuted after His anointing. David reigned first over one tribe only, and afterwards over all Israel; and Jesus reigned from the beginning over the few who believed on Him, and in the end He will reign over all the world. Samuel anointed David when he was thirty years old; and Jesus when about thirty years old received the imposition of the hand from John. David wedded two daughters of the king; and Jesus wedded two daughters of kings, the congregation of the People and the congregation of the Gentiles. David repaid good to Saul his enemy; and Jesus taught, Pray for your enemies. David was the heart of God; and Jesus was the Son of God. David received the kingdom of Saul his persecutor; and Jesus received the kingdom of Israel His persecutor. David wept with dirges over Saul his enemy when he died; and Jesus wept over Jerusalem, His persecutor, which was to be laid waste. David handed over the kingdom to Solomon, and was gathered to his people; and Jesus handed over the keys to Simon, and ascended and returned to Him who sent Him. For David’s sake, sins were forgiven to his posterity; and for Jesus’ sake sins are forgiven to the nations.

Notes and citation

Cite (SBL): Aphrahat, Dem. 21.13 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-13). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.14Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Elijah also was persecuted as Jesus was persecuted. Jezebel the murderess persecuted Elijah; and the persecuting and murderous congregation persecuted Jesus. Elijah restrained the heavens from rain because of the sins of Israel; and Jesus by His coming restrained the Spirit from the prophets, because of the sins of the people. Elijah destroyed the servants of Baal; and Jesus trampled upon Satan and his hosts. Elijah raised to life the son of the widow; and Jesus raised to life the son of the widow, as well as Lazarus and the daughter of the ruler of the Synagogue. Elijah sustained the widow with a little bread; and Jesus satisfied thousands with a little bread. Elijah was taken up in a chariot to heaven; and our Redeemer ascended and took His seat on the right hand of His Father. Elisha received the spirit of Elijah; and Jesus breathed upon the faces of His Apostles.

Notes and citation

Cite (SBL): Aphrahat, Dem. 21.14 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-14). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.15Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Also Elisha was persecuted as Jesus was persecuted. Elisha was persecuted by the son of Ahab, the son of the murderer; and Jesus was persecuted by the murderous people. Elisha prophesied, and there came about abundance in Samaria; and Jesus said:—Whosoever eateth of My body and drinketh of My blood shall live for ever. Elisha satisfied a hundred men with a little bread; and Jesus satisfied four thousand men, besides women and children, with five loaves. Elisha made oil out of water; and Jesus made wine out of water. Elisha delivered the widow from her creditor; and Jesus delivered the indebted nations. Elisha made the iron to swim and the wood to sink; and Jesus raised up that which was sunk in us, and sank that which was light. A dead man (laid) upon the bones of Elisha recovered life; and all the nations, who were dead in their sins, were cast upon the bones of Jesus and recovered life.

Notes and citation

Cite (SBL): Aphrahat, Dem. 21.15 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-15). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.16Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Hezekiah also was persecuted as Jesus was persecuted. Hezekiah was persecuted, and was reproached by Sennacherib his enemy; Jesus also was reproached by the foolish people. Hezekiah prayed and overcame his adversary; and by the crucifixion of Jesus was our Adversary overcome. Hezekiah was king of all Israel; and Jesus is King of all the nations. Because Hezekiah was sick, the sun turned backwards; and because Jesus suffered, the sun was darkened from its light. The enemies of Hezekiah became dead corpses; and Jesus, His enemies shall be cast down beneath His feet. Hezekiah was of the family of the house of David; and Jesus was, in the flesh, the son of David. Hezekiah said:—Peace and truth shall be in my days; and Jesus said to His disciples:—My peace I leave with you. Hezekiah prayed, and was healed of his sickness; Jesus prayed, and arose from the abode of the dead. Hezekiah after he arose from his sickness added to his years; and Jesus after His Resurrection received great glory. Hezekiah, after the prolongation of his life, death was given dominion over him; but Jesus, after that He rose, death shall not again have dominion over Him for ever.

Notes and citation

Cite (SBL): Aphrahat, Dem. 21.16 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-16). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.17Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Josiah also was persecuted as Jesus was persecuted. Josiah was persecuted, and Pharaoh the Lame slew Him; and Jesus was persecuted, and the people that were made lame by their sins slew Him. Josiah cleansed the land of Israel from uncleanness; and Jesus cleansed and caused to pass away uncleanness from all the earth. Josiah hallowed and glorified the name of his God; and Jesus said:—I have glorified and will glorify (His Name). Josiah because of the iniquity of Israel rent his clothes; and Jesus because of the iniquity of the people rent the vail of the Holy Temple. Josiah said:—Great is the wrath that shall come upon this people; and Jesus said:—There shall come wrath upon this people, and they shall fall by the edge of the sword. Josiah cast out uncleanness from the Holy Temple; and Jesus cast out the unclean traders from His Father’s house. For Josiah the daughters of Israel mourned and wailed, as Jeremiah said:—O daughters of Israel, weep for Josiah; and over Jesus did the daughters of Israel weep and mourn, as Zechariah said:—The land shall mourn, families over families.

Notes and citation

Cite (SBL): Aphrahat, Dem. 21.17 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-17). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.18Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Daniel also was persecuted as Jesus was persecuted. Daniel was persecuted by the Chaldeans, the congregation of heathen men; Jesus also the Jews, the congregation of wicked men, persecuted. Daniel the Chaldeans accused; and Jesus the Jews accused before the governor. Daniel they cast into the pit of lions, and he was delivered and came up out of its midst uninjured; and Jesus they sent down into the pit of the abode of the dead, and He ascended, and death had not dominion over him. Concerning Daniel they expected that when he had fallen into the pit he would not come up again; and concerning Jesus they said, Since He has fallen, He shall not rise again. From (harming) Daniel the mouth of the ravenous and destructive lions was closed; and from (harming) Jesus was closed the mouth of death, (though) ravenous and destructive of (living) forms. They sealed the pit of Daniel, and guarded it with diligence; and the grave of Jesus did they guard with diligence, as they said, Set guards to watch al the tomb. When Daniel came up, his accusers were ashamed; and when Jesus rose, all they who had crucified Him were ashamed. The King who judged Daniel was greatly grieved at the wickedness of his accusers the Chaldeans; and Pilate who judged Jesus was greatly grieved because he knew that for malice the Jews were accusing Him. At the prayer of Daniel, the captivity of his people went up from Babylon; and Jesus by His prayer turned back the captivity of all the nations, Daniel interpreted the visions and dreams of Nebuchadnezzar; and Jesus explained and interpreted the visions of the Law and the Prophets. When Daniel explained the vision of Belteshazzar, he received authority over the third part of the kingdom; and when Jesus fulfilled the visions and the Prophets, His Father delivered unto Him all authority in heaven and in earth. Daniel saw wonders and uttered secrets; and Jesus revealed secrets and fulfilled what is written. Daniel was led away among the hostages in behalf of his people; and the body of Jesus was a hostage in behalf of all nations. For Daniel’s sake the wrath of the King was appeased from the Chaldeans, so that they were not slain; and for Jesus’ sake the wrath of His Father was appeased from all nations, so that they were not slain and died not because of their sins. Daniel besought of the king, and he gave his brethren authority over the affairs of the province of Babylon; and Jesus besought of God, and He gave His brethren, His disciples, authority over Satan and his host. Daniel said concerning Jerusalem, that until the things determined, she should remain in desolation; and Jesus said concerning Jerusalem, There shall not be left in her stone upon stone, because she knew not the day of her greatness. Daniel foresaw the weeks that should remain over for his people; and Jesus came and fulfilled them.

Notes and citation

Topics: Interpreting Scripture, Persecution

Cite (SBL): Aphrahat, Dem. 21.18 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-18). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.19Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Hananiah also and his brethren were persecuted as Jesus was persecuted. Hananiah and his brethren were persecuted by Nebuchadnezzar; and Jesus, the people of the Jews persecuted. Hananiah and his brethren were cast into the furnace of fire, and it was cold as dew upon the righteous. Jesus also descended to the place of darkness, and burst its gates and brought forth its prisoners. Hananiah and his brethren came up from the furnace of fire, and the flame burned their accusers; and Jesus revived and came up from the midst of darkness, and His accusers and they that crucified Him shall be burned in flames at the end. When Hananiah and his brethren came up from the furnace, Nebuchadnezzar the King trembled and was amazed; and when Jesus arose from the abode of the dead, the people that crucified Him were terrified and trembled. Hananiah and his brethren worshipped not the image of the King of Babylon; and Jesus restrained the nations from the worship of dead images. Because of Hananiah and his brethren, the nations and languages glorified God Who had delivered them from the fire: and because of Jesus, the nations and oil languages shall glorify (God) Who delivered His Son, so that He saw no corruption. On the garments of Hananiah and his brethren the fire had no power; and on the bodies of the righteous, who have believed in Jesus, the fire shall have no power at the end.

Notes and citation

Topics: Descent into Hades

Cite (SBL): Aphrahat, Dem. 21.19 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-19). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.20Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Mordecai also was persecuted as Jesus was persecuted. Mordecai was persecuted by the wicked Haman; and Jesus was persecuted by the rebellious People. Mordecai by his prayer delivered his people from the hands of Haman; and Jesus by His prayer delivered His people from the hands of Satan. Mordecai was delivered from the hands of his persecutor; and Jesus was rescued from the hands of His persecutors. Because Mordecai sat and clothed himself with sackcloth, he saved Esther and his people from the sword; and because Jesus clothed Himself with a body and was illuminated, He saved the Church and her children from death. Because of Mordecai, Esther was well pleasing to the king, and went in and sat instead of Vashti, who did not do his will; and because of Jesus, the Church is well pleasing to God, and has gone in to the king, instead of the congregation which did not His Will. Mordecai admonished Esther that she should fast with her maidens, that she and her people might be delivered from the hands of Haman; and Jesus admonished the Church and her children (to fast), that she and her children might be delivered from the wrath. Mordecai received the honour of Haman, his persecutor; and Jesus received great glory from His Father, instead of His persecutors who were of the foolish People. Mordecai trod upon the neck of Haman, his persecutor; and as for Jesus, His enemies shall be put under His feet. Before Mordecai, Haman proclaimed, Thus shall it be done to the man, in honouring whom the king is pleased; and as for Jesus, His preachers came out of the People that persecuted Him, and they said:—This is Jesus the San of God. The blood of Mordecai was required at the hand of Haman and his sons; and the blood of Jesus, His persecutors took upon themselves and upon their children.

Notes and citation

Topics: Persecution, Interpreting Scripture

Cite (SBL): Aphrahat, Dem. 21.20 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-20). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.21Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

These memorials that I have written unto thee, my beloved, concerning Jesus Who was persecuted, and the righteous who were persecuted, are in order that those who to-day are persecuted for the sake of the persecuted Jesus, may be comforted, for He wrote for us and comforted us Himself; for He said:—If they have persecuted Me, they will also persecute you. And because of this they will persecute you, that ye are not of the world, even as I was not of it. For He wrote before for us:—Your fathers and your brothers and your family will deliver you up, and all men shall hate you for My name’s sake. And again He taught us:—When they shall bring you before rulers and before magistrates, and before kings that hold the world, meditate not before the time what ye shall say, and how ye shall make defence; and I will give you a mouth and wisdom, that your enemies may not be able to overcome you, because it is not ye that speak, but the Holy Spirit of your Father; He shall speak in you. This is the spirit which spoke by the mouth of Jacob to Esau, his persecutor; and the spirit of wisdom which spoke before Pharaoh by the mouth of the persecuted Joseph; and the spirit which spoke by the mouth of Moses in all the prodigies which he did in the land of Egypt, and the spirit of knowledge which was given to Joshua, the son of Nun, when Moses laid his hand upon him, so that the nations which persecuted him came to a complete end before him; and the spirit that uttered psalms by the mouth of the persecuted David, by which he used to sing psalms and soothe Saul his persecutor from the evil spirit; and the spirit which clothed Elijah, and through him reproved Jezebel and Ahab his persecutor; and the spirit which spoke in Elisha, and prophesied and made known to the king his persecutor about all that was to happen thereafter; and the spirit which was fervent in the mouth of Micaiah when he reproved Ahab his persecutor saying:—If thou shalt at all return back, the Lord hath not spoken by me; and the spirit which strengthened Jeremiah, so that he stood boldly, and by it reproved Zedekiah; and the spirit that preserved Daniel and his brethren in the land of Babylon; and the spirit that delivered Mordecai and Esther in the place of their captivity.

Notes and citation

Topics: Persecution, The Holy Spirit

Cite (SBL): Aphrahat, Dem. 21.21 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-21). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown

21.22Gwynn 1898

English translation by John Gwynn (1898); the original is not shown

Hear, my beloved, these names of martyrs, of confessors, and of the persecuted. Abel was murdered, and his blood cried out from the earth. Jacob was persecuted, and fled and became an exile. Joseph was persecuted, and sold and cast into the pit. Moses was persecuted, and fled to Midian. Joshua the son of Nun was persecuted, and made war. Jephthah and Samson and Gideon and Barak, these also were persecuted. These are they of whom the blessed Apostle said:—Time fails me to narrate their victories. David also was persecuted at the hands of Saul, and he walked in the mountains and in dens, and in caves. Samuel also was persecuted, and mourned over Saul. Furthermore Hezekiah was persecuted, and bound up in affliction. Elijah was persecuted, and walked in the desert. Elisha was persecuted and became an exile; and Micaiah was persecuted, and cast into prison. Jeremiah was persecuted, and they cast him into the pit of mire. Daniel was persecuted, and cast into the pit of lions. Hananiah also and his brethren were persecuted, and cast into the furnace of fire. Mordecai and Esther and the children of their people were persecuted, at the hands of Haman. Judas Maccabæus and his brethren were persecuted, and they also endured reproach. The seven brethren, sons of the blessed woman, endured torments by bitter scourgings, and were confessors and true martyrs, and Eleazar, aged and advanced in years as he was, proved a noble example and made (his) confession and became a true martyr.

Notes and citation

Topics: Martyrdom

Cite (SBL): Aphrahat, Dem. 21.22 (Gwynn 1898; trans. John Gwynn, 1898, https://sophiascriptura.com/p/aphrahat-demonstrationes/21-22). (abbreviation not yet checked)

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Translation: English translation by John Gwynn (1898); the original is not shown