Epistle of Barnabas 15.9
Traditional ascription rejected: The letter names no author. From Clement of Alexandria (late second century) onward it was ascribed to Barnabas, Paul's companion (Acts 4:36), but its date and its hostility to Jewish practice make that unlikely; modern scholars treat it as anonymous.
Summary: Christians celebrate the eighth day, the day of the resurrection.
Greek text · Lake, LCL 24:396
διὸ καὶ ἄγομεν τὴν ἡμέραν τὴν ὀγδόην εἰς εὐφροσύνην, ἐν ᾗ καὶ ὁ Ἰησοῦς ἀνέστη ἐκ νεκρῶν καὶ φανερωθεὶς ἀνέβη εἰς οὐρανούς.
English · Claude translation
For this reason we also keep the eighth day with gladness, the day on which Jesus also rose from the dead, and, having been manifested, ascended into heaven.
About this passage
Notes
Translation notes
- The “eighth day” is Sunday, the day after the Sabbath; one of the earliest witnesses to Christian Sunday observance.
- The text seems to place the ascension on a Sunday as well; the sense of the sentence is debated.
Cite this passage
Barn. 15.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/15/9/).
Plain text
Barn. 15.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/15/9/).
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