Epistle of Barnabas 7.9
Traditional ascription rejected: The letter names no author. From Clement of Alexandria (late second century) onward it was ascribed to Barnabas, Paul's companion (Acts 4:36), but its date and its hostility to Jewish practice make that unlikely; modern scholars treat it as anonymous.
Summary: At his coming, those who crucified Christ will recognize him.
Greek text · Lake, LCL 24:366
τί οὖν τοῦτό ἐστιν; προσέχετε· Τὸν μὲν ἕνα ἐπὶ τὸ θυσιαστήριον, τὸν δὲ ἕνα ἐπικατάρατον, καὶ ὅτι τὸν ἐπικατάρατον ἐστεφανωμένον; ἐπειδὴ ὄψονται αὐτὸν τότε τῇ ἡμέρᾳ τὸν ποδήρη ἔχοντα τὸν κόκκινον περὶ τὴν σάρκα καὶ ἐροῦσιν· Οὐχ οὗτός ἐστιν, ὅν ποτε ἡμεῖς ἐσταυρώσαμεν ἐξουθενήσαντες καὶ κατακεντήσαντες καὶ ἐμπτύσαντες; ἀληθῶς οὗτος ἦν, ὁ τότε λέγων ἑαυτὸν υἱὸν θεοῦ εἶναι.
English · Claude translation
What, then, does this mean? Pay attention: “The one on the altar, the other accursed,” and why is the accursed one crowned? Because they will see him then on that day with the long scarlet robe about his flesh, and they will say, “Is this not the one whom we once crucified, despising and piercing and spitting on him? Truly this was the one who then said he was the Son of God.”
About this passage
Notes
Notes on the original text
- Digital text corrected (digitization slip against Lake's printed text (wrong breathing)): τῇ ἠμέρᾳ → τῇ ἡμέρᾳ.
Cite this passage
Barn. 7.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/7/9/).
Plain text
Barn. 7.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/7/9/).
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