Excerpts from Theodotus 10.3
Summary: Above, the Only-begotten has his own pure substance and direct access to the Father's power; the first-created differ in number but are alike and equal.
Greek text · Stählin 3:109
ἄρρενά τε γὰρ καὶ θήλεα τὰ ἐνταῦθα καὶ διάφορα πρὸς αὐτά· ἐκεῖ δὲ ὁ μὲν μονογενὴς καὶ ἰδίως νοερὸς ἰδέᾳ ἰδίᾳ καὶ οὐσίᾳ ἰδίᾳ κεχρημένος ἄκρως εἰλικρινεῖ καὶ ἡγεμονικωτάτῃ καὶ προσεχῶς τῆς τοῦ πατρὸς ἀπολαύων δυνάμεως, οἱ δὲ πρωτόκτιστοι, εἰ καὶ ἀριθμῷ διάφοροι καὶ ὁ καθʼ ἕκαστον περιώρισται καὶ περιγέγραπται, ἀλλʼ ἡ ὁμοιότης τῶν πραγμάτων ἑνότητα καὶ ἰσότητα καὶ ὁμοιότητα ἐνδείκνυται.
English · Claude translation
For the things here are male and female and differ from one another. But there, the Only-begotten, who is properly intellectual, has his own form and his own substance, supremely pure and most sovereign, and enjoys directly the power of the Father; while the first-created, though they differ in number and each is defined and circumscribed, yet the likeness of their conditions shows unity, equality, and likeness.
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Cite this passage
Clement of Alexandria, Exc. 10.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-excerpta/10/3/).
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Plain text
Clement of Alexandria, Exc. 10.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-excerpta/10/3/).
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