The Instructor 1.12.98

Summary: Jesus, who formed, regenerated, and instructs the human being, shows us the true life; imitating him, we are transformed toward God's image and likeness and learn a simple, self-sufficient life.

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Greek text · Stählin 1:148–149

Τούτων ἤδη προδιηνυσμένων ἑπόμενον ἂν εἴη τὸν παιδαγωγὸν ἡμῶν Ἰησοῦν τὸν βίον ἡμῖν τὸν ἀληθινὸν ὑποτυπώσασθαι καὶ τὸν ἐν Χριστῷ παιδαγωγῆσαι ἄνθρωπον. ἔστι δὲ ὁ χαρακτηρισμὸς οὐ φοβερὸς ἄγαν αὐτοῦ οὐδὲ ἔκλυτος κομιδῇ ὑπὸ χρηστότητος. ἐντέλλεται δὲ ἅμα καὶ χαρακτηρίζει τὰς ἐντολὰς ὡς ἡμᾶς αὐτὰς ἐκτελεῖν δύνασθαι. καί μοι δοκεῖ αὐτὸς οὗτος πλάσαι μὲν τὸν ἄνθρωπον ἐκ χοός, ἀναγεννῆσαι δὲ ὕδατι, αὐξῆσαι δὲ πνεύματι, παιδαγωγῆσαι δὲ ῥήματι, εἰς υἱοθεσίαν καὶ σωτηρίαν ἁγίαις ἐντολαῖς κατευθύνων, ἵνα δὴ τὸν γηγενῆ εἰς ἅγιον καὶ ἐπουράνιον μεταπλάσας ἐκ προσβάσεως ἄνθρωπον, ἐκείνην τὴν θεϊκὴν μάλιστα πληρώσῃ φωνήν· »ποιήσωμεν ἄνθρωπον κατʼ εἰκόνα καὶ καθʼ ὁμοίωσιν ἡμῶν.« καὶ δὴ γέγονεν ὁ Χριστὸς τοῦτο πλῆρες, ὅπερ εἴρηκεν ὁ θεός, ὁ δὲ ἄλλος ἄνθρωπος κατὰ μόνην νοεῖται τὴν εἰκόνα. ἡμεῖς δέ, ὦ παῖδες ἀγαθοῦ πατρός, ἀγαθοῦ παιδαγωγοῦ θρέμματα, πληρώσωμεν τὸ θέλημα τοῦ πατρός, ἀκούωμεν τοῦ λόγου καὶ τὸν σωτήριον ὄντως ἀναμαξώμεθα τοῦ σωτῆρος ἡμῶν βίον· ἐνθένδε ἤδη τὴν ἐπουράνιον μελετῶντες πολιτείαν, καθʼ ἣν ἐκθεούμεθα, τὸ ἀειθαλὲς εὐφροσύνης καὶ ἀκήρατον εὐωδίας ἐπαλειφώμεθα χρῖσμα, ἐναργὲς ὑπόδειγμα ἀφθαρσίας τὴν πολιτείαν ἔχοντες τοῦ κυρίου καὶ τὰ ἴχνη τοῦ θεοῦ διώκοντες· ᾧ μόνῳ προσήκει σκοπεῖν καὶ δὴ μέλει πῶς καὶ τίνα τρόπον ὑγιεινότερος ἂν ὁ τῶν ἀνθρώπων βίος γένοιτο. ἀλλὰ καὶ πρὸς αὐτάρκειαν τοῦ βίου καὶ ἀπεριττότητα ἔτι τε εὔζωνόν τε καὶ εὔλυτον ὁδοιπορικὴν ἑτοιμότητα εἰς ἀιδιότητα εὐζωΐας παρασκευάζει, αὐτὸν αὑτοῦ ἕκαστον ἡμῶν ταμιεῖον εἶναι διδάσκων. »μὴ γὰρ μεριμνᾶτε«, φησί, »περὶ τῆς αὔριον«, χρῆναι λέγων τὸν ἀπογεγραμμένον Χριστῷ αὐτάρκη καὶ αὐτοδιάκονον καὶ προσέτι ἐφήμερον ἐπαναιρεῖσθαι βίον.

English · Claude translation

Now that this has been set out, it would follow that our Instructor Jesus should sketch for us the true life and instruct the human being who is in Christ. His character is neither very fearsome nor quite relaxed by kindness. He gives commandments, and at the same time shapes them so that we can carry them out. And it seems to me that he himself formed the human being from dust, regenerated him by water, made him grow by the Spirit, and instructs him by the word, directing him by holy commandments to adoption and salvation, so that, transforming the earthborn by stages into a holy and heavenly human being, he may above all fulfill that divine saying: “Let us make man in our image and likeness.” Christ has become the fullness of what God said, while the rest of humankind is understood to be in the image only. But let us, children of a good Father, nurslings of a good Instructor, fulfill the Father's will, listen to the Word, and truly take the impress of the saving life of our Savior. Practicing even now the heavenly way of life, by which we are deified, let us anoint ourselves with the ever-fresh ointment of gladness and the pure ointment of fragrance, having the Lord's way of life as a clear example of incorruption, and following in the footsteps of God. To him alone it belongs to consider, and indeed he cares, how and in what way human life may become healthier. He prepares us for self-sufficiency and simplicity of life, and for an unencumbered, ready readiness for the journey to the eternity of a good life, teaching each of us to be his own storehouse. “Do not be anxious,” he says, “about tomorrow,” meaning that the one enrolled with Christ must take up a life that is self-sufficient, serving itself, and lived from day to day.

About this passage

Source
Stählin 1:148–149 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Baptism, Ethics

Notes

Translation notes

  • This introduces the practical teaching of books 2–3. “Christ is the fullness of … the likeness”: Clement distinguishes the image (which all humans have) from the likeness (fulfilled in Christ and gained by growth in virtue). “Deified” (ἐκθεούμεθα) expresses Clement's teaching on becoming like God.
  • The allusions are Gen 2:7, John 3:5, Gen 1:26, 1 Pet 2:21, and Matt 6:34.

Cite this passage

Clement of Alexandria, Paed. 1.12.98 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/12/98/).

Plain text
Clement of Alexandria, Paed. 1.12.98 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/12/98/).

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