The Instructor 2.11.117

Summary: Shoes are for protection; women should wear plain shoes, while men may go barefoot; John the Baptist's words about the Lord's sandal strap show plain footwear.

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Greek text · Stählin 1:226–227

ἡ γὰρ χρῆσις τῶν ὑποδημάτων ἣ μὲν αὐτῶν εἰς σκέπην ποδῶν, ἣ δὲ εἰς προφυλακὴν τῶν προσπταισμάτων καὶ τῶν ὀρειβατικῶν τραχυτήτων τὴν πέλμα ποδὸς σῴζουσαν. γυναιξὶ μὲν οὖν τὸ λευκὸν ὑπόδημα συγχωρητέον, πλὴν εἰ μὴ ὁδεύοιεν, τότε δὲ τῷ ἀλειπτῷ χρηστέον. ἡλωμένων δὲ δέονται τῶν καττυμάτων αἱ ὁδεύουσαι. πλὴν τὰ πολλὰ ὑποδήμασι χρηστέον αὐταῖς· οὐ γὰρ ἁρμόζει γυμνὸν ἐπιδείκνυσθαι τὸν πόδα· ἄλλως τε καὶ εὐολίσθητον εἰς βλάβην ἡ γυνή. ἀνδρὶ δὲ εὖ μάλα ἁρμόδιον ἀνυποδησία, πλὴν εἰ μὴ στρατεύοιτο. καὶ γάρ πως ἐγγὺς τὸ ὑποδεδέσθαι τῷ δεδέσθαι. ἀσκητικώτατόν γέ τοι γυμνοῖς χρῆσθαι τοῖς ποσὶν καὶ πρὸς ὑγείαν καὶ εὐκολίαν εὔθετον, ἔνθα μὴ ἀνάγκη τις διακωλύοι. εἰ δὲ μὴ ὁδεύοιμεν, ἀλλὰ μηδὲ φέροιμεν τὴν ἀνυποδησίαν, βλαύταις ἢ φαικασίοις χρηστέον· κονίποδας αὐτὰ ἐκάλουν οἱ Ἀττικοί, διὰ τὸ πελάζειν μοι δοκεῖν τῇ κόνει τὼ πόδε. τῆς λιτῆς ὑποδέσεως ἀπόχρη μάρτυς Ἰωάννης, οὐκ ἄξιος εἶναι ὁμολογῶν τὸν ἱμάντα τῶν ὑποδημάτων λύειν τοῦ κυρίου. οὐ γάρ τι τῶν περιέργων ὑπεδέδετο ὁ τῆς ἀληθοῦς Ἑβραίοις φιλοσοφίας ὑποδεικνύμενος τὸν τύπον. τοῦτο δὲ εἰ καὶ αἰνίττεταί τι, ἐν ἄλλοις δηλωθήσεται.

English · Claude translation

The use of shoes is partly for covering the feet and partly for protecting the sole of the foot against stumbling and the roughness of mountain paths. Women may be allowed white shoes, except when traveling, when they should use oiled leather; women who travel need nailed soles. But for the most part they should wear shoes; for it is not fitting to show the bare foot; and besides, a woman is easily slipped into harm. For a man, going barefoot is very fitting, except when he is on military service. Indeed, being shod is somehow close to being bound. Using bare feet is most ascetic and suited to health and ease, where no necessity prevents it. If we are not traveling and cannot bear going barefoot, we should use slippers or light white shoes; the Athenians called them “dust-feet,” because, it seems to me, they bring the feet near the dust. John is a sufficient witness to plain footwear, confessing that he was not worthy to untie the strap of the Lord's sandals. For he who showed the Hebrews the pattern of true philosophy wore nothing elaborate. If this hints at something, it will be shown elsewhere.

About this passage

Source
Stählin 1:226–227 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics

Notes

Translation notes

  • The allusion is Mark 1:7 (Luke 3:16; John 1:27).

Cite this passage

Clement of Alexandria, Paed. 2.11.117 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/11/117/).

Plain text
Clement of Alexandria, Paed. 2.11.117 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/11/117/).

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