The Instructor 2.4.40

Summary: Revels and all-night drinking parties with flutes, dances, and cymbals have no place at a Christian feast; we should walk decently as in the day.

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Greek text · Stählin 1:181–182

Ἀπέστω δὲ ἡμῖν τῆς λογικῆς εὐωχίας ὁ κῶμος, ἀλλὰ καὶ αἱ παννυχίδες αἱ μάταιοι ἐπὶ παροινίᾳ κομῶσαι· ὃ μὲν γάρ ἐστι μεθυστικὸς [αὐλός] ἄλυς, ἐρωτικῆς σχεδιαστὴς ἀδημονίας, ὁ κῶμος· ἔρως δὲ καὶ μέθη, τὰ ἀλόγιστα πάθη, μακρὰν ἀπῴκισται τοῦ ἡμεδαποῦ χοροῦ· σύγκωμος δὲ παροινία τίς ἐστιν ἡ παννυχὶς [δὲ] ἐπὶ πότῳ, μέθης ἐκκλητικὴ καὶ συνουσίας ἐρεθιστική, τόλμα αἰσχροποιός. οἱ δὲ ἐν αὐλοῖς καὶ ψαλτηρίοις καὶ χοροῖς καὶ ὀρχήμασιν καὶ κροτάλοις Αἰγυπτίων καὶ τοιαύταις ῥᾳθυμίαις σάλοι ἄτακτοι καὶ ἀπρεπεῖς καὶ ἀπαίδευτοι κομιδῇ γίγνοιντο ἂν κυμβάλοις καὶ τυμπάνοις ἐξηχούμενοι καὶ τοῖς τῆς ἀπάτης ὀργάνοις περιψοφούμενοι· ἀτεχνῶς γὰρ, ὡς ἐμοὶ δοκεῖ, θέατρον μέθης τὸ τοιοῦτον γίνεται συμπόσιον. »ἀποθεμένους γὰρ ἡμᾶς τὰ ἔργα τοῦ σκότους ἐνδύσασθαι τὰ ὅπλα τοῦ φωτὸς« ἀξιοῖ ὁ ἀπόστολος, »ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατοῦντας, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις« σχολάζοντας.

English · Claude translation

Let revelry be kept far from our rational feasting, and also the foolish all-night parties that pride themselves on drunkenness. For revelry is a drunken restlessness, the improviser of erotic distress; and love and drunkenness, irrational passions, are banished far from our chorus. The all-night party over drink is a kind of revel-drunkenness, calling forth drunkenness and exciting intercourse, a daring that does shameful things. Those who are stirred by flutes and harps, choruses and dances, Egyptian castanets and such idle amusements would become quite disorderly, indecent, and uneducated, beaten upon by cymbals and drums and surrounded by the noise of the instruments of deceit. For simply, it seems to me, such a banquet becomes a theater of drunkenness. The apostle asks that “we put off the works of darkness and put on the armor of light, walking decently as in the day, not in revels and drunkenness, not in debauchery and licentiousness.”

About this passage

Source
Stählin 1:181–182 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics

Notes

Translation notes

  • The quotation is Rom 13:12–13. The bracketed words are marked by the editor as glosses.

Notes on the original text

  • Digital text corrected (accent: grave on the relative ὃ; accent: grave on ἂν): ὅ μὲν γάρ ἐστι → ὃ μὲν γάρ ἐστι; γίγνοιντο ἄν κυμβάλοις → γίγνοιντο ἂν κυμβάλοις.

Cite this passage

Clement of Alexandria, Paed. 2.4.40 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/4/40/).

Plain text
Clement of Alexandria, Paed. 2.4.40 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/4/40/).

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