The Instructor 2.5.46

Summary: Laughter is natural but must be moderated: a smile befits the self-controlled, while loud laughter is the mark of the fool.

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Greek text · Stählin 1:185–186

ἀλλὰ καὶ αὐτὸν τὸν γέλωτα ἐπιστομιστέον. καὶ γὰρ αὖ καὶ αὐτὸς ὃν μὲν δεῖ τρόπον ἐξαγόμενος ἐμφαίνει κοσμιότητα, μὴ ταύτῃ δὲ χωρῶν ἀκολασίαν ἐνδείκνυται. ἁπλῶς γὰρ ὁπόσα φυσικὰ τοῖς ἀνθρώποις ἐστίν, ταῦτα οὐκ ἀναιρεῖν ἐξ αὐτῶν δεῖ, μᾶλλον δὲ μέτρον αὐτοῖς καὶ καιρὸν ἐπιτιθέναι πρέποντα. οὐ γὰρ ἐπειδὴ γελαστικὸν ζῷον ὁ ἄνθρωπος, γελαστέον τὰ πάντα, ἐπειδὴ οὐδὲ ὁ ἵππος χρεμετιστικὸς ὢν χρεμετίζει τὰ πάντα· ὡς δὲ ζῷα λογικὰ σφᾶς αὐτοὺς ἁρμοστέον εὐκράτως, τὸ αὐστηρὸν τῆς σπουδῆς ἡμῶν καὶ τὸ ὑπέρτονον χαλῶντας ἐμμελῶς, οὐκ ἐκλύοντας ἐκμελῶς. ἡ μὲν γὰρ καθʼ ἁρμονίαν τοῦ προσώπου, καθάπερ ὀργάνου, κόσμιος ἄνεσις μειδίαμα κέκληται (διάχυσις οὕτως ἀνακλᾶται κατὰ πρόσωπον), σωφρονούντων [ὁ] γέλως· ἡ δὲ ἐκμελὴς τοῦ προσώπου ἔκλυσις, εἰ μὲν ἐπὶ γυναικῶν γίνοιτο, κιχλισμὸς προσαγορεύεται, γέλως δέ ἐστι πορνικός, εἰ δὲ ἐπὶ ἀνδρῶν, καγχασμός, γέλως ἐστὶν οὗτος μνηστηριώδης κἀξυβρίζων· »μωρὸς δὲ ἐν γέλωτι ἀνυψοῖ φωνὴν αὐτοῦ«, φησὶν ἡ γραφή, »ἀνὴρ δὲ πανοῦργος μόγις ἡσυχῇ μειδιάσει.«

English · Claude translation

Laughter itself must be bridled too. For when it is let out in the right way it shows decorum, but when it goes otherwise it shows licentiousness. In a word, whatever is natural to human beings must not be taken away from them, but rather given a fitting measure and time. For because the human being is an animal that laughs, it does not follow that he should laugh at everything; the horse, too, being an animal that neighs, does not neigh at everything. As rational animals we must tune ourselves in good proportion, relaxing melodiously the severity and overstrain of our seriousness, not loosening it unmelodiously. The decorous relaxing of the face in harmony, as of an instrument, is called a smile (this is how cheerfulness is reflected on the face), the laughter of the self-controlled. But an unmelodious loosening of the face, if it happens in women, is called giggling, and is the laughter of a harlot; if in men, guffawing, and this is the laughter of the suitors, and insolent. “A fool raises his voice in laughter,” says Scripture, “but a shrewd man will scarcely smile quietly.”

About this passage

Source
Stählin 1:185–186 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Sir 21:20 (Sirach) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • “Laughter of the suitors” refers to Penelope's suitors in the Odyssey (20.345–349). The quotation is Sir 21:20. The bracketed word is marked by the editor as spurious (to be deleted).

Cite this passage

Clement of Alexandria, Paed. 2.5.46 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/5/46/).

Plain text
Clement of Alexandria, Paed. 2.5.46 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/5/46/).

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