The Instructor 2.9.78
Summary: Neither luxury nor Cynic hardship: Christians should sleep on a simple, moderately firm bed, as Jacob slept with a stone for a pillow and saw the heavenly vision.
Greek text · Stählin 1:205
Οὐ σπουδαστέον ἄρα περὶ αὐτά. οὐ γὰρ ἀπείρηται τοῖς κεκτημένοις ἡ χρῆσις, ἀλλʼ ἡ περὶ αὐτὰ ἐπιτήδευσις κεκώλυται· οὐ γὰρ ἐν τούτοις τὸ εὔδαιμον. πάλιν τε αὖ κενοδοξίας ἐστὶ κυνικῆς καθάπερ τὸν Διομήδη ἐπιτηδεύειν εὕδειν, ὑπὸ δʼ ἔστρωται ῥινὸν βοὸς ἀγραύλοιο, πλὴν εἰ μὴ ἄρα ἡ περίστασις ἀναγκάζοι. ὁ δὲ Ὀδυσσεὺς τῆς νυμφιδίου κλίνης τὸ σκάζον λίθῳ ἐπανωρθοῦτο. τοσαύτη τις εὐτέλεια καὶ αὐτουργία οὐ παρὰ τοῖς ἰδιώταις μόνον, ἀλλὰ καὶ παρὰ τοῖς ἡγουμένοις τῶν παλαιῶν Ἑλλήνων ἠσκεῖτο. καὶ τί μοι τούτων λόγος; ὁ Ἰακὼβ ἐκάθευδεν χαμαὶ καὶ λίθος αὐτῷ προσκεφάλαιον ἦν· τότε καὶ τὴν ὄψιν τὴν ὑπὲρ ἄνθρωπον ἰδεῖν κατηξίωται. ἡμῖν δὲ χρηστέον ἀκολούθως τῷ λόγῳ ἀφελεῖ τῇ εὐνῇ καὶ λιτῇ σύμμετρον ἐχούσῃ τὸ παρηγοροῦν, εἰ θέρος εἴη, τὸ σκέπον, εἰ κρύος εἴη, τὸ θάλπον. ἡ κλίνη δὲ ἀπερίεργος ἔστω καὶ λείους ἐχέτω τοὺς πόδας· αἱ γὰρ περίεργοι τορνεύσεις τῶν ἑρπηστικῶν ἔσθʼ ὅτε γίγνονται τρίβοι ζῴων, περὶ τὰς ἐντομὰς τῆς τέχνης περιελισσομένων αὐτῶν καὶ μὴ ἀπολισθανόντων. μάλιστα δὲ τῆς κοίτης τὸ μαλθακὸν συμμέτρως ἀρρενιστέον. οὐ γὰρ ἔκλυσιν χρὴ τοῦ σώματος εἶναι παντελῆ τὸν ὕπνον, ἀλλὰ ἄνεσιν. διὸ καὶ παραλαμβάνεσθαί φημι δεῖν αὐτὸν οὐκ ἐπὶ ῥᾳθυμίᾳ, ἀλλʼ ἐπὶ τῇ τῶν πράξεων ἀναπαύλῃ. ἐπεγερτικῶς οὖν ἀπονυστακτέον.
English · Claude translation
We must not, then, be eager about these things. Their use is not forbidden to those who have them, but anxious pursuit of them is prevented; for happiness does not lie in them. On the other hand, it is Cynic vanity to make a point of sleeping like Diomedes, “and under him was spread the hide of a field-dwelling ox,” unless circumstances compel. Odysseus propped up the limping leg of his bridal bed with a stone. Such frugality and self-help were practiced not only by private persons but also by the leaders of the ancient Greeks. And why speak of them? Jacob slept on the ground, and a stone was his pillow; and then he was counted worthy to see the vision beyond human sight. We, following the Word, should use a simple and plain bed, suitably giving relief: in summer, shelter; in winter, warmth. Let the bed be unelaborate, with smooth feet; for elaborate turnings sometimes become tracks for creeping things, which wind around the grooves of the carving and do not slip off. Above all, the softness of the bed should be moderately hardened. For sleep should not be a complete dissolving of the body, but a relaxing. So I say it should be taken not for idleness but for rest from our activities. We should doze, then, in a way that keeps us ready to wake.
About this passage
Notes
Translation notes
- The allusions and quotations are Homer, Iliad 10.155 (Diomedes), Odyssey 23.183–204 (Odysseus's bed; the stone is not in Homer's text), and Gen 28:11–12.
Cite this passage
Clement of Alexandria, Paed. 2.9.78 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/9/78/).
Plain text
Clement of Alexandria, Paed. 2.9.78 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/9/78/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text