The Instructor 3.11.58

Summary: Dignity comes from removing excess; husbands should entrust the household to their wives; men may have a signet ring for sealing only; freedom lies in the soul, not in ornaments.

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Greek text · Stählin 1:269–270

τὸ γὰρ σεμνὸν κατάστημα οὐ προσθήκῃ τοῦ φορτικοῦ, ἀλλὰ ἀφαιρέσει τοῦ περιττοῦ περιγίγνεται. καθάπερ οὖν ὠκύπτερα περικοπτέον τῶν γυναικῶν τὰ χρήματα τὰ τρυφητικά, χαυνότητας ἀβεβαίους καὶ κενὰς ἐμποιοῦντα ἡδονάς, ὑφʼ ὧν ἐπαιρόμεναι καὶ πτερούμεναι πολλάκις ἀποπέτονται τῶν γάμων. διὸ καὶ συστέλλειν χρὴ τὰς γυναῖκας κοσμίως καὶ περισφίγγειν αἰδοῖ σώφρονι, μὴ παραρρυῶσι τῆς ἀληθείας διὰ χαυνότητα. καλὸν μὲν οὖν ταῖς γαμεταῖς πεπιστευκότας ταῖς σφῶν τοὺς ἄνδρας τὴν οἰκουρίαν αὐταῖς ἐπιτρέπειν βοηθοῖς εἰς τοῦτο δεδομέναις. εἰ δὲ ἄρα δέοι καὶ ἡμᾶς ἐμπολιτευομένους καὶ ἄλλας τινὰς τῶν κατʼ ἀγρὸν διοικουμένους πράξεις, πολλάκις δὲ καὶ ἄνευ γυναικῶν γενομένους ὑπὲρ ἀσφαλείας ἀποσφραγίζεσθαί τινα, δίδωσιν καὶ ἡμῖν εἰς τοῦτο μόνον σημαντῆρα, τοὺς δὲ ἄλλους ἀπορριπτέον δακτυλίους, ἐπεὶ »κόσμος« κατὰ τὴν γραφὴν »χρυσοῦς φρονίμῳ παιδεία«. αἱ δὲ χρυσοφοροῦσαι τῶν γυναικῶν δεδιέναι μοι δοκοῦσιν, μή, ἢν ἀφέληταί τις αὐτῶν τὰ χρυσία, δοῦλαι νομισθῶσιν οὐ κοσμούμεναι. τὸ δὲ εὐγενὲς τῆς ἀληθείας, ἐν τῷ φύσει καλῷ κατὰ ψυχὴν ἐξεταζόμενον, οὐ πράσει καὶ ὠνῇ τὸν δοῦλον, ἀλλὰ τῇ γνώμῃ τῇ ἀνελευθέρῳ διακέκρικεν, ἡμῖν δὲ οὐ φαίνεσθαι ἐλευθέροις, ἀλλὰ εἶναι ἁρμόζει, τοῖς θεῷ μὲν παιδαγωγουμένοις,

English · Claude translation

For a dignified bearing comes not from adding what is vulgar but from taking away what is superfluous. Like wing feathers, the women's luxurious possessions must be clipped, since they produce unstable conceit and empty pleasures, by which, lifted up and given wings, they often fly away from their marriages. So women must be restrained decorously and girded with self-controlled modesty, lest they slip away from the truth through conceit. It is good for husbands who trust their wives to entrust the housekeeping to them, as helpers given for this. And if we too, taking part in public life and managing other affairs in the country, often apart from our wives, need to seal something for safety, he gives us too a signet for this purpose only; other rings must be thrown away, since, according to Scripture, “instruction is a golden ornament to the wise.” Women who wear gold seem to me to be afraid that, if one takes away their gold, they will be thought slaves because they are not adorned. But the nobility of truth, examined in what is naturally beautiful in the soul, distinguishes the slave not by sale and purchase but by an unfree mind; and it befits us not to seem free but to be free, instructed by God,

About this passage

Source
Stählin 1:269–270 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Sir 21:21 (Sirach) · quotation, high confidence
Topics
Marriage, Ethics

Notes

Translation notes

  • The quotation is Sir 21:21. “Helpers” recalls Gen 2:18. The sentence continues in the next section.

Cite this passage

Clement of Alexandria, Paed. 3.11.58 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/58/).

Plain text
Clement of Alexandria, Paed. 3.11.58 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/58/).

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