The Instructor 3.2.13
Summary: Paris's finery and effeminate luxury seduced Helen and brought the Trojan War: without an Instructor to check desire, adornment ruined two continents.
Greek text · Stählin 1:243–244
Ὅτι δὲ ἑταίρας μὲν ποιεῖ τὰς γυναῖκας ὁ καλλωπισμός, ἀνδρογύνους δὲ τοὺς ἄνδρας καὶ μοιχικούς, μάρτυς ἡμῖν ὁ τραγικὸς διηγούμενος ὧδέ πως· ἐλθὼν δὲ ἐκ Φρυγῶν ὁ τὰς θεὰς κρίνων ὅδε, ὡς ὁ μῦθος Ἀργείων ἔχει, Λακεδαίμονα, ἀνθηρὸς μὲν εἱμάτων στολῇ χρυσῷ τε λαμπρός, βαρβάρῳ χλιδήματι, ἐρῶν ἐρῶσαν ᾤχετʼ ἐξαναρπάσας Ἑλένην πρὸς Ἴδης βούσταθμα, ἔκδημον λαβὼν Μενέλαον. ὢ κάλλους μοιχικοῦ· ἀνέτρεψε τὴν Ἑλλάδα ἡ βάρβαρος φιλοκοσμία καὶ ἡ ἀνδρόγυνος τρυφή· σωφροσύνην διέφθειρεν Λακωνικὴν ἐσθὴς καὶ χλιδὴ καὶ κάλλος ὡραῖον· αἱ βάρβαροι φιλοκοσμίαι ἑταίραν ἤλεγξαν τὴν Διὸς θυγατέρα. οὐκ ἦν παιδαγωγὸς αὐτοῖς ἀνακόπτων τὰς ἐπιθυμίας οὐδὲ μὴν ὁ λέγων »μὴ μοιχεύσῃς« οὐδὲ ὁ »μὴ ἐπιθυμήσῃς« λέγων μηδὲ εἰς μοιχείαν ὁδεύσῃς διʼ ἐπιθυμίας, ἀλλὰ μηδὲ τὰς ὀρέξεις ἐκκαύσῃς διὰ φιλοκοσμίας. οἷον αὐτοῖς τὸ ἐπὶ τούτοις ἐξηκολούθησεν τέλος, καὶ ὅσων ἀπέλαυσαν κακῶν οἱ φιλαυτίαν κωλῦσαι μὴ θελήσαντες· ἤπειροι κεκίνηνται δύο ἀπαιδεύτοις ἡδοναῖς καὶ κλονεῖται τὰ πάντα μειρακίῳ βαρβάρῳ· Ἑλλὰς ὅλη ναυτίλλεται, στενοχωρεῖται δὲ ἡ θάλασσα ἠπείρους φέρουσα· πόλεμος ἐκριπίζεται μακρός, καὶ μάχαι καταρρήγνυνται καρτεραί, καὶ νεκρῶν ἐμπίμπλαται τὰ πεδία· ἐνυβρίζει τῷ ναυστάθμῳ ὁ βάρβαρος· ἀδικία κρατεῖ καὶ τοῦ ποιητικοῦ Διὸς ἐκείνου τὸ ὄμμα τοὺς Θρᾷκας βλέπει· εὐγενὲς αἷμα βάρβαρα πίνει πεδία καὶ ποταμῶν ῥεύματα σώμασιν ἵσταται νεκροῖς· στήθη κρούεται θρήνοις καὶ τὸ πένθος ἐπινέμεται τὴν γῆν· πάντες δὲ σείονται πόδες πολυπιδάκου Ἴδης καὶ κορυφαί, Τρώων τε πόλις καὶ νῆες Ἀχαιῶν. ποῖ φύγωμεν, Ὅμηρε, καὶ στῶμεν; δεῖξον ἡμῖν γῆν μὴ κεκινημένην.
English · Claude translation
That adornment makes women courtesans and men effeminate and adulterous, the tragic poet is our witness, telling the story thus: “This judge of the goddesses, coming from Phrygia, as the myth of the Argives has it, to Lacedaemon, flowery in the robe of his garments and gleaming with gold, in barbarian luxury, loving and loved, went off, snatching Helen away to the cattle stalls of Ida, having found Menelaus abroad.” O adulterous beauty! Barbarian love of finery and effeminate luxury overturned Greece; clothing, luxury, and youthful beauty corrupted Spartan self-control; barbarian finery exposed the daughter of Zeus as a courtesan. They had no Instructor to check their desires, nor one who said, “Do not commit adultery,” nor one who said, “Do not covet,” nor “Do not go to adultery through desire,” nor “Do not inflame your appetites through love of finery.” What an end followed for them, and how many evils those enjoyed who would not restrain their self-love! Two continents were stirred by uneducated pleasures, and all was shaken by a barbarian youth. All Greece put to sea, the sea was cramped carrying continents; a long war was fanned into flame, fierce battles broke out, and the plains were filled with corpses; the barbarian insulted the naval station; injustice prevailed, and the eye of that poetic Zeus looked at the Thracians; barbarian plains drank noble blood, and the streams of rivers were dammed by dead bodies; breasts were beaten in lamentation, and mourning spread over the earth; “all the feet of many-fountained Ida were shaken, and its peaks, and the city of the Trojans and the ships of the Achaeans.” Where shall we flee, Homer, and stand? Show us a land that has not been shaken.
About this passage
Notes
Translation notes
- The quotations are Euripides, Iphigenia at Aulis 71–77, Exod 20:14, 17, and Homer, Iliad 20.59–60; the eye of Zeus looking toward the Thracians recalls Iliad 13.3–4.
Cite this passage
Clement of Alexandria, Paed. 3.2.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/13/).
Plain text
Clement of Alexandria, Paed. 3.2.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/13/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text