The Instructor 3.2.5

Summary: Made-up women are like Egyptian temples: behind the curtain of cosmetics is no image of God but a harlot and the serpent; love of finery turns wives into courtesans.

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Greek text · Stählin 1:238–239

καταφαίνεται κυλιόμενον θηρίον. ταύτῃ μοι δοκοῦσιν αἱ χρυσοφοροῦσαι γυναῖκες, τῶν πλοκάμων τοὺς ἐνουλισμοὺς ἀσκοῦσαι χρίσματά τε παρειῶν καὶ ὑπογραφὰς ὀφθαλμῶν καὶ βαφὰς μετιοῦσαι τριχῶν καὶ τὴν ἄλλην βλακείαν κακομηχανώμεναι, κοσμοῦσαι τὸν περίβολον τὸν σαρκικόν, αἰγυπτιάζουσαι ὡς ἀληθῶς, ἐπισπᾶσθαι τοὺς δεισιδαίμονας ἐραστάς. ἀλλʼ ἢν ἀποκαλύψῃ τις τὸ καταπέτασμα τοῦ νεώ, τὸν κεκρύφαλον λέγω, τὴν βαφήν, τὴν ἐσθῆτα, τὸ χρυσίον, τὸ φῦκος, τὰ ἐντρίμματα, τουτέστι τὸ ἐκ τούτων συγκείμενον ὕφος, [τὸ καταπέτασμα, ] ὡς ἔνδον εὑρήσων τὸ κάλλος τὸ ἀληθινόν, μυσάξεται, εὖ οἶδʼ ἐγώ. οὐ γὰρ τὴν εἰκόνα τοῦ θεοῦ κατοικοῦσαν ἔνδον εὑρήσει τὴν ἀξιόλογον, πόρνη δὲ ἀντʼ αὐτῆς καὶ μοιχαλὶς τῆς ψυχῆς κατείληφε τὸ ἄδυτον, τό τε ἀληθινὸν θηρίον ἐλεγχθήσεται ψιμυθίῳ πίθηκος ἐντετριμμένος, καὶ ὁ παλίμβολος ὄφις ἐκεῖνος διαβιβρώσκων τὸ νοερὸν τῆς ἀνθρώπου διὰ τῆς φιλοδοξίας χηραμὸν ἔχει τὴν ψυχήν· πάντα φαρμάκων ὀλεθρίων ἐμπλήσας καὶ τὸν ἑαυτοῦ τῆς πλάνης ἐνερευξάμενος ἰὸν μετεσκεύασεν τὰς γυναῖκας εἰς πόρνας ὁ προαγωγὸς οὗτος δράκων (οὐ γὰρ γυναικός, ἀλλʼ ἑταίρας τὸ φιλόκοσμον)· αἳ τῆς παρὰ μὲν τοῖς ἀνδράσιν οἰκουρίας ὀλίγα φροντίζουσιν, λύσασαι δὲ τἀνδρὸς τὸ βαλλάντιον ἐκτρέπουσι τὰς χορηγίας εἰς ἐπιθυμίας, ὡς πολλοὺς ἔχοιεν τοῦ καλαὶ δοκεῖν εἶναι μάρτυρας, καὶ τὴν πᾶσαν ἡμέραν κομμωτικῇ

English · Claude translation

a beast rolling about. Such, it seems to me, are the women who wear gold, practicing the curling of their locks, rubbing ointments on their cheeks, painting their eyes, dyeing their hair, and contriving the rest of their effeminacy: adorning the fleshly enclosure, truly Egyptian-like, to attract superstitious lovers. But if one draws back the curtain of the temple, I mean the headdress, the dye, the clothing, the gold, the rouge, the cosmetics, that is, the web woven of them [the curtain], expecting to find true beauty within, he will be disgusted, I know well. For he will not find dwelling within the image of God, which is worthy of regard; instead a harlot and adulteress has occupied the inner shrine of the soul, and the true beast will be exposed, an ape smeared with white lead; and that deceitful serpent, eating through the intellectual part of the human being by vainglory, has the soul as its hole. Filling everything with deadly poisons and belching out the venom of its own error, this procurer, the dragon, has changed women into harlots (for love of finery belongs not to a wife but to a courtesan). They care little for keeping house with their husbands, but loosening their husband's purse they turn his means to their desires, so that they may have many witnesses to their seeming beautiful; and all day long, sitting by the dressing table,

About this passage

Source
Stählin 1:238–239 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics, Marriage

Notes

Translation notes

  • The allusions are Gen 1:27 (the image of God) and Gen 3:1 (the serpent). The bracketed words are marked by the editor as a gloss. The sentence continues in the next section.

Notes on the original text

  • Digital text corrected (letter repeated in the digital text): ψιμυθίῳ πίθηκος ἐντετριμμμένος → ψιμυθίῳ πίθηκος ἐντετριμμένος.

Cite this passage

Clement of Alexandria, Paed. 3.2.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/5/).

Plain text
Clement of Alexandria, Paed. 3.2.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/5/).

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