The Instructor 3.6.34
Summary: Wealth should be used worthily and shared; stripped of finery, masters are no different from slaves; the good man stores up treasure in heaven by giving to the poor.
Greek text · Stählin 1:256
Πλούτου τοίνυν μεταληπτέον ἀξιολόγως καὶ μεταδοτέον φιλανθρώπως, οὐ βαναύσως οὐδὲ ἀλαζονικῶς, οὐδὲ ἐκτρεπτέον τὸ φιλόκαλον εἰς φιλαυτίαν καὶ ἀπειροκαλίαν, μή πῃ ἄρα καὶ πρὸς ἡμᾶς φήσῃ τις· ὁ ἵππος αὐτοῦ πεντεκαίδεκα ταλάντων ἐστὶν ἄξιος ἢ τὸ χωρίον ἢ ὁ οἰκέτης ἢ τὸ χρυσίον, αὐτὸς δὲ χαλκῶν ἐστι τίμιος τριῶν. αὐτίκα γοῦν περίελε τὸν κόσμον τῶν γυναικῶν καὶ τοὺς οἰκέτας τῶν δεσποτῶν, οὐδὲν διαφέροντας τῶν ἀργυρωνήτων εὑρήσεις. τοὺς δεσπότας, οὐκ ἐν βαδίσματι, οὐκ ἐν βλέμματι, οὐκ ἐν φθέγματι· οὕτως τοίνυν τοῖς ἀνδραπόδοις ἐοίκασιν. ἀλλὰ καὶ τῷ ἀσθενέστεροι εἶναι τῶν οἰκετῶν διακρίνονται καὶ τῷ νοσηλότερον ἀνατεθράφθαι. ἄριστον γοῦν δογμάτων τοῦτο ᾄδειν παρʼ ἕκαστα χρή, ὡς ὁ μὲν ἀγαθὸς ἀνὴρ σώφρων ὢν καὶ δίκαιος ἐν οὐρανῷ θησαυρίζει τὰ χρήματα· οὗτος [ὁ] τὰ ἐπίγεια καταπωλήσας καὶ πτωχοῖς ἐπιδοὺς τὸν ἀνώλεθρον ἐξευρίσκει θησαυρόν, ἔνθα οὐ σής, οὐ λῃστής· μακάριος οὗτος ὄντως, ἐάν τε σμικρὸς καὶ ἀσθενὴς καὶ ἄδοξος ᾖ, καὶ πλοῦτον ὄντως πλουτεῖ τὸν μέγιστον· ἐὰν δὲ ἄρα πλουτῇ μὲν Κινύρα τε καὶ Μίδα μᾶλλον, ᾖ δὲ ἄδικος καὶ ὑφερήφανος, καθάπερ ὁ ἐν τῇ πορφύρᾳ καὶ βύσσῳ τρυφῶν καὶ τὸν Λάζαρον ὑπερηφανῶν, ἄθλιός τέ ἐστι
English · Claude translation
Wealth, then, should be partaken of worthily and shared generously, not vulgarly nor pretentiously; nor should love of the beautiful be turned into self-love and tastelessness, lest someone say of us: “His horse is worth fifteen talents, or his estate, or his servant, or his gold; but he himself is worth three coppers.” Indeed, take away the finery of the women and the servants of the masters, and you will find the masters no different from the bought slaves, not in walk, not in look, not in voice; so they are like the slaves. But they are distinguished by being weaker than their servants and by having been brought up more sickly. The best of all teachings must be sung at every turn: that the good man, being self-controlled and just, treasures his wealth in heaven. The one who has sold his earthly goods and given to the poor finds the imperishable treasure, where there is no moth, no robber. He is truly blessed, even if he is small, weak, and obscure, and he is rich with truly the greatest wealth; but if he is richer than Cinyras and Midas, yet unjust and arrogant, like the one who lived in luxury in purple and fine linen and despised Lazarus, he is wretched,
About this passage
Notes
Translation notes
- The allusions are Matt 6:19–20, Matt 19:21, and Luke 16:19–20. Cinyras and Midas were proverbially rich. The sentence continues in the next section.
Cite this passage
Clement of Alexandria, Paed. 3.6.34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/6/34/).
Plain text
Clement of Alexandria, Paed. 3.6.34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/6/34/).
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