The Instructor 3.8.41

Summary: Frugality trains Christians to endure persecution, having no fatherland on earth; examples teach virtue, as Penelope's faithfulness and the Spartans' drunken Helots did.

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Greek text · Stählin 1:260–261

Εἰ δέ τις ὑμῶν φεύξεται διὰ τέλους τρυφὴν εὐτελείᾳ τιθηνούμενος, μελετήσει ῥᾷον τοὺς ἀκουσίους ὑπομένειν πόνους, τὰς ἑκουσίους θλίψεις γυμνάσματα συνεχῶς ποιούμενος διωγμῶν, ὁπόταν εἰς ἀναγκαίους ἔλθῃ πόνους καὶ φόβους καὶ λύπας, οὐκ ἀμελέτητος ὢν καρτερεῖν. διὰ τοῦτό τοι πατρίδα ἐπὶ γῆς οὐκ ἔχομεν, ὡς ἂν καταφρονοῖμεν τῶν ἐπιγείων κτημάτων. πλουσιωτάτη δὲ ἡ εὐτέλεια ἕξις οὖσα ἀνελλιπὴς ἐν δαπάναις ταῖς εἰς ἃ χρὴ καὶ ἐφʼ ὅσον χρὴ τελεῖσθαι προσηκούσαις· τέλη γὰρ τὰ δαπανήματα. ὅπως μὲν οὖν συμβιωτέον ἀνδρὶ τὴν γυναῖκα καὶ περὶ αὐτουργίας καὶ οἰκουρίας καὶ οἰκετῶν χρήσεως, πρὸς δὲ καὶ τῆς ὥρας τοῦ γάμου καὶ τῶν ὅσα γυναιξὶν ἁρμόζει, ἐν τῷ γαμικῷ διέξιμεν λόγῳ· ἃ δὲ ἁρμόδια πρὸς παιδαγωγίαν, ταῦτα ἡμῖν νῦν παραθετέα μόνα ἐν ὑπογραφῆς μέρει παρασημειουμένοις Χριστιανῶν τὸν βίον. καὶ δὴ τὰ μὲν πλεῖστα ἤδη λέλεκται καὶ πεπαιδαγώγηται, ὃ δὲ ἔτι λοιπόν, ὑποθησόμεθα· οὐ γὰρ μικρὰ ῥοπὴ εἰς σωτηρίαν τὰ ὑποδείγματα. ὅρα· φησὶν ἡ τραγῳδία, Ὀδυσσέως ἄλοχον οὐ κατέκτανε Τηλέμαχος· οὐ γὰρ ἐπεγάμει πόσει πόσιν, μένει δὲ ἐν οἴκοις ὑγιὲς εὐναστήριον. ὀνειδίζων τις μοιχείαν ἀσελγῆ καλὴν εἰκόνα σωφροσύνης ἐδείκνυεν φιλανδρίαν· τοὺς δὲ Εἵλωτας [οἰκέτας] (οἰκετῶν ὄνομά εἰσιν οἱ Εἵλωτες) οἱ Λακεδαιμόνιοι μεθύειν ἀναγκάζοντες ἐδείκνυον σφίσιν αὐτοῖς τῆς μέθης τὰ ἔργα σωφρονοῦσιν ἐν θεραπείας καὶ διορθώσεως μέρει.

English · Claude translation

If any of you shuns luxury to the end, nursed by frugality, he will more easily practice enduring involuntary labors, making voluntary hardships a constant training for persecutions, so that when he comes to necessary labors, fears, and griefs, he will not be untrained in endurance. That is why we have no fatherland on earth, so that we may despise earthly possessions. Frugality is the richest thing, being a disposition that lacks nothing in the expenses that ought to be made for what is needed and as far as is needed; for expenses are payments. How a wife should live with her husband, about working with her own hands, housekeeping, and the use of servants, and also about the time for marriage and what befits women, we discuss in the treatise on marriage; what suits instruction is all we must set down now, noting in outline the life of Christians. Most of it has already been said and taught; what is still left we will set out; for examples are no small weight toward salvation. “See,” says tragedy, “Telemachus did not kill the wife of Odysseus; for she did not take a husband over her husband, but the marriage bed remains sound in the house.” Someone, reproaching lewd adultery, showed love for her husband as a fine image of self-control. And the Spartans, compelling the Helots (Helots is a name for servants) to get drunk, showed themselves, being sober, the deeds of drunkenness by way of cure and correction.

About this passage

Source
Stählin 1:260–261 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Euripides, Or. 588–590 (Euripides (plays and fragments)) · quotation, high confidence
Topics
Persecution, Marriage, Ethics

Notes

Translation notes

  • Clement's treatise on marriage is lost (or was never written). The quotation is Euripides, Orestes 588–590. The bracketed word is marked by the editor as a gloss. The allusion is Heb 13:14.

Notes on the original text

  • Digital text corrected (accent: grave on the relative ὃ): ὅ δὲ ἔτι λοιπόν → ὃ δὲ ἔτι λοιπόν.

Cite this passage

Clement of Alexandria, Paed. 3.8.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/8/41/).

Plain text
Clement of Alexandria, Paed. 3.8.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/8/41/).

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