Exhortation to the Greeks 11.112
Summary: Since the Word has come from heaven, there is no need of Greek schools; Christ's disciples have the wisdom the philosophers only hinted at, and in Christ all divisions are overcome.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Stählin 1:79
ὢ θαύματος μυστικοῦ· κέκλιται μὲν ὁ κύριος, ἀνέστη δὲ ἄνθρωπος καὶ ὁ ἐκ τοῦ παραδείσου πεσὼν μεῖζον ὑπακοῆς ἆθλον, οὐρανούς, ἀπολαμβάνει. διό μοι δοκεῖ, ἐπεὶ αὐτὸς ἧκεν ὡς ἡμᾶς οὐρανόθεν ὁ λόγος, ἡμᾶς ἐπʼ ἀνθρωπίνην ἰέναι μὴ χρῆναι διδασκαλίαν ἔτι, Ἀθήνας καὶ τὴν ἄλλην Ἑλλάδα, πρὸς δὲ καὶ Ἰωνίαν πολυπραγμονοῦντας. εἰ γὰρ ἡμῖν [ὁ] διδάσκαλος ὁ πληρώσας τὰ πάντα δυνάμεσιν ἁγίαις, δημιουργίᾳ σωτηρίᾳ εὐεργεσίᾳ, νομοθεσίᾳ προφητείᾳ διδασκαλίᾳ, πάντα νῦν ὁ διδάσκαλος κατηχεῖ καὶ τὸ πᾶν ἤδη Ἀθῆναι καὶ Ἑλλὰς γέγονεν τῷ λόγῳ. οὐ γὰρ δὴ μύθῳ μὲν ἐπιστεύετε ποιητικῷ τὸν Μίνω τὸν Κρῆτα τοῦ Διὸς ὀαριστὴν ἀναγράφοντι, ἡμᾶς δὲ ἀπιστήσετε μαθητὰς θεοῦ γεγονότας, τὴν ὄντως ἀληθῆ σοφίαν ἐπανῃρημένους, ἣν φιλοσοφίας ἄκροι μόνον ᾐνίξαντο, οἱ δὲ τοῦ Χριστοῦ μαθηταὶ καὶ κατειλήφασι καὶ ἀνεκήρυξαν. καὶ δὴ καὶ πᾶς, ὡς ἔπος εἰπεῖν, * * ὁ Χριστὸς οὐ μερίζεται· οὔτε βάρβαρός ἐστιν οὔτε Ἰουδαῖος οὔτε Ἕλλην, οὐκ ἄρρεν, οὐ θῆλυ· καινὸς δὲ ἄνθρωπος θεοῦ πνεύματι ἁγίῳ μεταπεπλασμένος.
English · Claude translation
O mystic wonder! The Lord has been laid low, and man has risen; and he who fell from paradise receives a greater prize for obedience: the heavens. So it seems to me that, since the Word himself has come to us from heaven, we need no longer go to human teaching, busying ourselves about Athens and the rest of Greece, and Ionia too. For if our teacher is he who has filled all things with holy powers, with creation, salvation, benefaction, lawgiving, prophecy, and teaching, this teacher now instructs us in all things, and the whole world has already become Athens and Greece through the Word. For you surely will not believe a poetic myth that records Minos of Crete as the familiar friend of Zeus, and then disbelieve us, who have become disciples of God and have taken up the truly real wisdom, which the leaders of philosophy only hinted at, but which the disciples of Christ have both grasped and proclaimed. And indeed, so to speak, the whole Christ … is not divided: there is neither barbarian nor Jew nor Greek, neither male nor female, but a new man, refashioned by the Holy Spirit of God.
About this passage
Notes
Translation notes
- The asterisks mark a gap in the manuscript. Minos as “familiar friend of Zeus” is from Homer, Odyssey 19.179. The allusions are Eph 4:10, 1 Cor 1:13, Col 3:10–11, and Gal 3:28.
Cite this passage
Clement of Alexandria, Protr. 11.112 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/112/).
Plain text
Clement of Alexandria, Protr. 11.112 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/112/).
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