Exhortation to the Greeks 2.41

Summary: Hesiod's “guardian daemons” are the Greek gods themselves, who by their own admission are greedy for the smoke of sacrifice.

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Greek text · Stählin 1:30–31

τιμᾶται δέ τις καὶ Φαληροῖ κατὰ πρύμναν ἥρως· καὶ ἡ Πυθία συνέταξε θύειν Πλαταιεῦσιν Ἀνδροκράτει καὶ Δημοκράτει καὶ Κυκλαίῳ καὶ Λεύκωνι τῶν Μηδικῶν ἀκμαζόντων ἀγώνων. ἔστι καὶ ἄλλους παμπόλλους συνιδεῖν δαίμονας τῷ γε καὶ σμικρὸν διαθρεῖν δυναμένῳ· τρὶς γὰρ μύριοί εἰσιν ἐπὶ χθονὶ πουλυβοτείρῃ δαίμονες ἀθάνατοι, φύλακες μερόπων ἀνθρώπων. τίνες εἰσὶν οἱ φύλακες, ὦ Βοιώτιε, μὴ φθονέσῃς λέγειν. ἢ δῆλον ὡς οὗτοι καὶ οἱ τούτων ἐπιτιμότεροι, οἱ μεγάλοι δαίμονες, ὁ Ἀπόλλων, ἡ Ἄρτεμις, ἡ Λητώ, ἡ Δημήτηρ, ἡ Κόρη, ὁ Πλούτων, ὁ Ἡρακλῆς, αὐτὸς ὁ Ζεύς. ἀλλʼ οὐκ ἀποδρᾶναι ἡμᾶς φυλάττουσιν, Ἀσκραῖε, μὴ ἁμαρτάνειν δὲ ἴσως, οἱ ἁμαρτιῶν δῆτα οὐ πεπειραμένοι. ἐνταῦθα δὴ τὸ παροιμιῶδες ἐπιφθέγξασθαι ἁρμόττει »πατὴρ ἀνουθέτητα παῖδα νουθετεῖ.« εἰ δʼ ἄρα καὶ εἰσὶ φύλακες οὗτοι, οὐκ εὐνοίᾳ τῇ πρὸς ἡμᾶς περιπαθεῖς, τῆς δὲ ὑμεδαπῆς ἀπωλείας ἐχόμενοι, κολάκων δίκην ἐγχρίμπτονται τῷ βίῳ, δελεαζόμενοι καπνῷ. αὐτοί που ἐξομολογοῦνται οἱ δαίμονες τὴν γαστριμαργίαν τὴν αὑτῶν, λοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς, λέγοντες. τίνα δʼ ἂν φωνὴν ἄλλην, εἰ φωνὴν λάβοιεν Αἰγυπτίων θεοί, οἷα αἴλουροι καὶ γαλαῖ, προήσονται ἢ τὴν Ὁμηρικήν τε καὶ ποιητικήν, τῆς κνίσης τε καὶ ὀψαρτυτικῆς φίλην; τοιοίδε μέντοι παρʼ ὑμῖν οἵ τε δαίμονες καὶ οἱ θεοὶ καὶ εἴ τινες ἡμίθεοι ὥσπερ ἡμίονοι κέκληνται· οὐδὲ γὰρ οὐδὲ ὀνομάτων ὑμῖν πενία πρὸς τὰς τῆς ἀσεβείας συνθέσεις.

English · Claude translation

At Phalerum, too, a certain hero “at the stern” is honored; and the Pythia ordered the Plataeans to sacrifice to Androcrates, Democrates, Cyclaeus, and Leucon, when the Persian wars were at their height. Anyone who can look even a little more closely can see a great many other daemons too: “For thrice ten thousand are there on the much-nourishing earth, immortal daemons, guardians of mortal men.” Who are these guardians, Boeotian? Do not grudge to tell us. Or is it clear that they are these, and those more honored than these, the great daemons: Apollo, Artemis, Leto, Demeter, Kore, Pluto, Heracles, and Zeus himself? But, poet of Ascra, they do not guard us to keep us from running away, nor perhaps from sinning, since they certainly have no lack of experience of sins themselves. Here it is fitting to repeat the proverb: “A father who is himself unadmonished admonishes his son.” And if these really are guardians, they are not moved by goodwill toward us; bent on your destruction, they fasten themselves on human life like flatterers, lured by smoke. The daemons themselves somewhere confess their own gluttony, saying: “Of libation and the savor of burnt flesh; for this is the honor that is our portion.” What other voice would the gods of the Egyptians, cats and weasels, utter, if they were given a voice, than the Homeric and poetic one, the voice of lovers of savor and of cookery? Such are your daemons and your gods, and any demigods, called so as if they were half-asses (hemionoi); for you have no lack even of names for the combinations of your impiety.

About this passage

Source
Stählin 1:30–31 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Hesiod, Op. 252–253 (Hesiod, Works and Days) · quotation, high confidence
  • Homer, Il. 4.49 (Homer, Iliad) · quotation, high confidence

Notes

Translation notes

  • The quotations are Hesiod, Works and Days 252–253, and Homer, Iliad 4.49 (the gods' portion). The pun is on ἡμίθεοι (“demigods”) and ἡμίονοι (“mules,” literally “half-asses”).

Cite this passage

Clement of Alexandria, Protr. 2.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/41/).

Plain text
Clement of Alexandria, Protr. 2.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/41/).

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