Exhortation to the Greeks 4.61

Summary: Lewd images are the theology of the pagans; Christians renounce even seeing and hearing such things, for the eyes and ears can commit adultery.

Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.

Show

Greek text · Stählin 1:47

τῇ Διὸς ἀκολασίᾳ. ταῦτα ὑμῶν τῆς ἡδυπαθείας τὰ ἀρχέτυπα, αὗται τῆς ὕβρεως αἱ θεολογίαι, αὗται τῶν συμπορνευόντων ὑμῖν θεῶν αἱ διδασκαλίαι· »ὃ γὰρ βούλεται, τοῦθʼ ἕκαστος καὶ οἴεται« κατὰ τὸν Ἀθηναῖον ῥήτορα. οἷαι δὲ αὖ καὶ ἄλλαι ὑμῶν εἰκόνες, πανίσκοι τινὲς καὶ γυμναὶ κόραι καὶ σάτυροι μεθύοντες καὶ μορίων ἐντάσεις, ταῖς γραφαῖς ἀπογυμνούμεναι, ἀπὸ τῆς ἀκρασίας ἐλεγχόμεναι. ἤδη δὲ ἀναφανδὸν τῆς ἀκολασίας ὅλης τὰ σχήματα ἀνάγραπτα πανδημεὶ θεώμενοι οὐκ αἰσχύνεσθε, φυλάττετε δὲ ἔτι μᾶλλον ἀνακείμενα, ὥσπερ ἀμέλει τῶν θεῶν ὑμῶν τὰς εἰκόνας, στήλας ἀναισχυντίας καθιερώσαντες οἴκοι, ἐπʼ ἴσης ἐγγραφόμενοι τὰ Φιλαινίδος σχήματα ὡς τὰ Ἡρακλέους ἀθλήματα. τούτων οὐ μόνον τῆς χρήσεως, πρὸς δὲ καὶ τῆς ὄψεως καὶ τῆς ἀκοῆς αὐτῆς ἀμνηστίαν καταγγέλλομεν. ἡταίρηκεν ὑμῖν τὰ ὦτα, πεπορνεύκασιν οἱ ὀφθαλμοὶ καὶ τὸ καινότατον πρὸ τῆς συμπλοκῆς αἱ ὄψεις ὑμῖν μεμοιχεύκασιν. ὦ βιασάμενοι τὸν ἄνθρωπον καὶ τὸ ἔνθεον τοῦ πλάσματος ἐλέγχει ἀπαράξαντες, πάντα ἀπιστεῖτε, ἵνα ἐκπαθαίνησθε· καὶ πιστεύετε μὲν τοῖς εἰδώλοις ζηλοῦντες αὐτῶν τὴν ἀκρασίαν, ἀπιστεῖτε δὲ τῷ θεῷ σωφροσύνην μὴ φέροντες· καὶ τὰ μὲν κρείττω μεμισήκατε, τὰ δὲ ἥττω τετιμήκατε, ἀρετῆς μὲν θεαταί, κακίας δὲ ἀγωνισταὶ γεγενημένοι.

English · Claude translation

… the licentiousness of Zeus. These are the models of your self-indulgence, these are the theologies of your outrage, these are the teachings of gods who join you in sexual immorality: “for what each wishes, that he also believes,” as the Athenian orator says. And what are your other images like: little Pans, naked girls, drunken satyrs, and erect members, laid bare in paintings and convicted by their own incontinence! Now you look openly, as a public spectacle, at the depicted postures of every licentiousness and are not ashamed; still more, you keep them set up, like the images of your gods, dedicating pillars of shamelessness at home, painting the postures of Philaenis just as you do the labors of Heracles. We proclaim that not only the use of these things, but the very sight and hearing of them, must be forgotten. Your ears have become harlots, your eyes have committed sexual immorality, and, strangest of all, your gaze has committed adultery before the embrace. You who have done violence to the human being and have shamefully broken off what is divine in God's handiwork, you disbelieve everything so that you may give yourselves up to passion: you believe the idols, emulating their incontinence, but you disbelieve God, because you cannot bear self-control. You have hated what is better and honored what is worse, becoming spectators of virtue but competitors in vice.

About this passage

Source
Stählin 1:47 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; the problem in this passage is discussed in the notes.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics

Notes

Translation notes

  • The saying is from Demosthenes, Olynthiac 3.19. Philaenis was the reputed author of an erotic manual.
  • “Shamefully” renders ἐλέγχει, taken as the dative of ἔλεγχος (“disgrace”); the phrase is difficult and the text may be corrupt.

Cite this passage

Clement of Alexandria, Protr. 4.61 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/4/61/).

Plain text
Clement of Alexandria, Protr. 4.61 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/4/61/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage