Exhortation to the Greeks 6.72
Summary: Cleanthes the Stoic and the Pythagoreans describe God as the one good and the mind and father of all.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Stählin 1:54–55
Κλεάνθης δὲ ὁ Πηδασεύς, ὁ ἀπὸ τῆς Στοᾶς φιλόσοφος, οὐ θεογονίαν ποιητικήν, θεολογίαν δὲ ἀληθινὴν ἐνδείκνυται. οὐκ ἀπεκρύψατο τοῦ θεοῦ πέρι ὅτι περ εἶχεν φρονῶν· τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; ἄκουε δή· τεταγμένον, δίκαιον, ὅσιον, εὐσεβές, κρατοῦν ἑαυτοῦ, χρήσιμον, καλόν, δέον, αὐστηρόν, αὐθέκαστον, ἀεὶ συμφέρον, ἄφοβον, ἄλυπον, λυσιτελές, ἀνώδυνον, ὠφέλιμον, εὐάρεστον, ἀσφαλές, φίλον, ἔντιμον, ὁμολογούμενον * * * * * εὐκλεές, ἄτυφον, ἐπιμελές, πρᾶον, σφοδρόν, χρονιζόμενον, ἄμεμπτον, ἀεὶ διαμένον. ἀνελεύθερος πᾶς ὅστις εἰς δόξαν βλέπει, ὡς δὴ παρʼ ἐκείνης τευξόμενος καλοῦ τινος. ἐνταῦθα δὴ σαφῶς, οἶμαι, διδάσκει ὁποῖός ἐστιν ὁ θεός, καὶ ὡς ἡ δόξα ἡ κοινὴ καὶ ἡ συνήθεια τοὺς ἑπομένους αὐταῖν, ἀλλὰ μὴ τὸν θεὸν ἐπιζητοῦντας, ἐξανδραποδιζέσθην. οὐκ ἀποκρυπτέον οὐδὲ τοὺς ἀμφὶ τὸν Πυθαγόραν, οἵ φασιν »ὁ μὲν θεὸς εἷς, οὗτος δὲ οὐχ, ὥς τινες ὑπονοοῦσιν, ἐκτὸς τᾶς διακοσμήσιος, ἀλλʼ ἐν αὐτᾷ, ὅλος ἐν ὅλῳ τῷ κύκλῳ, ἐπίσκοπος πάσας γενέσιος, κρᾶσις τῶν ὅλων αἰώνων καὶ ἐργάτας τῶν αὐτοῦ δυνάμιων καὶ ἔργων ἁπάντων ἐν οὐρανῷ φωστὴρ καὶ πάντων πατήρ, νοῦς καὶ ψύχωσις τῶ ὅλω κύκλω, πάντων κίνασις.« ἀπόχρη καὶ τάδε εἰς ἐπίγνωσιν θεοῦ ἐπιπνοίᾳ θεοῦ πρὸς αὐτῶν μὲν ἀναγεγραμμένα, πρὸς δὲ ἡμῶν ἐξειλεγμένα τῷ γε καὶ σμικρὸν διαθρεῖν ἀλήθειαν δυναμένῳ.
English · Claude translation
Cleanthes of Pedasis, the Stoic philosopher, displays not a poetic theogony but a true theology. He did not hide what he thought about God: “You ask me what the good is like? Listen, then: ordered, just, holy, pious, master of itself, useful, beautiful, fitting, austere, candid, always advantageous, fearless, painless, profitable, without anguish, helpful, well-pleasing, secure, friendly, honored, consistent … glorious, without conceit, careful, gentle, vehement, enduring, blameless, ever abiding. Everyone who looks to opinion is ignoble, as though he would get something good from it.” Here, I think, he teaches clearly what God is like, and how common opinion and custom enslave those who follow them instead of seeking God. Nor must we hide the followers of Pythagoras, who say: “God is one; and he is not, as some suppose, outside the ordered world, but within it, whole in the whole circle, overseer of all coming-to-be, the blending of all the ages, and worker of his own powers and of all works, the light in heaven and Father of all, mind and ensouling of the whole circle, the movement of all things.” These words too are enough for the knowledge of God, written by them through God's inspiration and selected by us, for anyone who can examine the truth even a little.
About this passage
Notes
Translation notes
- The asterisks mark a gap in the manuscript. The Pythagorean saying is in Doric Greek. Clement is quoting the philosophers selectively, as witnesses who glimpsed the truth; he does not endorse the Pythagorean view that God is within the world.
Cite this passage
Clement of Alexandria, Protr. 6.72 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/6/72/).
Plain text
Clement of Alexandria, Protr. 6.72 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/6/72/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text