Who Is the Rich Man That Is Saved? 11.3
Summary: Mere poverty is not a virtue; otherwise all beggars, even those ignorant of God, would be the most blessed.
Greek text · Stählin 3:166–167
οὔτε γὰρ μέγα καὶ ζηλωτὸν τὸ τηνάλλως ἀπορεῖν χρημάτων μὴ οὐκ ἐπὶ λόγῳ ζωῆς (οὕτω μέν γʼ ἂν ἦσαν οἱ μηδὲν ἔχοντες μηδαμῇ, ἀλλὰ ἔρημοι καὶ μεταῖται τῶν ἐφʼ ἡμέραν, οἱ κατὰ τὰς ὁδοὺς ἐρριμμένοι πτωχοί, »ἀγνοοῦντες« δὲ θεὸν καὶ »δικαιοσύνην θεοῦ«, κατʼ αὐτὸ μόνον τὸ ἄκρως ἀπορεῖν καὶ ἀμηχανεῖν βίου καὶ τῶν ἐλαχίστων σπανίζειν μακαριώτατοι καὶ θεοφιλέστατοι καὶ μόνοι ζωὴν ἔχοντες
English · Claude translation
For it is nothing great or enviable simply to lack money without a reason connected with life. (Otherwise those who have nothing at all, destitute and beggars for their daily bread, the poor lying along the roads, “not knowing” God and “the righteousness of God,” would be most blessed and most beloved of God and the only ones to have eternal life,
About this passage
Notes
Translation notes
- The phrase “not knowing … the righteousness of God” is from Rom 10:3. The parenthesis closes in the next section.
Cite this passage
Clement of Alexandria, Quis div. 11.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/11/3/).
Plain text
Clement of Alexandria, Quis div. 11.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/11/3/).
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