Who Is the Rich Man That Is Saved? 31.6
Summary: Wealth kept only for oneself is unrighteous, but it can be used righteously by relieving those destined for the Father's eternal dwellings.
Greek text · Stählin 3:180
ἵνα ὅταν ἐκλίπῃ, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.« φύσει μὲν ἅπασαν κτῆσιν, ἣν αὐτός τις ἐφʼ ἑαυτοῦ κέκτηται ὡς ἰδίαν οὖσαν καὶ οὐκ εἰς κοινὸν τοῖς δεομένοις κατατίθησιν, ἄδικον οὖσαν ἀποφαίνων, ἐκ δὲ ταύτης τῆς ἀδικίας ἐνὸν καὶ πρᾶγμα δίκαιον ἐργάσασθαι καὶ σωτήριον, ἀναπαῦσαί τινα τῶν ἐχόντων αἰώνιον σκηνὴν παρὰ τῷ πατρί.
English · Claude translation
so that when it fails they may receive you into the eternal dwellings.” He shows that by nature all property that someone possesses for himself as his own, and does not put into the common stock for those in need, is unrighteous; but that from this unrighteousness it is possible to do something righteous and saving: to refresh one of those who have an eternal dwelling with the Father.
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Cite this passage
Clement of Alexandria, Quis div. 31.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/31/6/).
Plain text
Clement of Alexandria, Quis div. 31.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/31/6/).
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