Miscellanies 1.15.71

Summary: Numa, taught by Moses, forbade images of God; philosophy flourished first among barbarian peoples, Egyptians, Chaldeans, Druids, Magi, and Indian sages, including the followers of Boutta (the Buddha), before reaching the Greeks.

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Greek text · Stählin 2:45–46

Τάδε μὲν περὶ Σιβύλλης· Νουμᾶς δὲ ὁ Ῥωμαίων βασιλεὺς Πυθαγόρειος μὲν ἦν, ἐκ δὲ τῶν Μωυσέως ὠφεληθεὶς διεκώλυσεν ἀνθρωποειδῆ καὶ ζῳόμορφον εἰκόνα θεοῦ Ῥωμαίους κτίζειν. ἐν γοῦν ἑκατὸν καὶ ἑβδομήκοντα τοῖς πρώτοις ἔτεσι ναοὺς οἰκοδομούμενοι ἄγαλμα οὐδὲν οὔτε πλαστὸν οὔτε μὴν γραπτὸν ἐποιήσαντο. ἐπεδείκνυτο γὰρ αὐτοῖς ὁ Νουμᾶς διʼ ἐπικρύψεως ὡς οὐκ ἐφάψασθαι τοῦ βελτίστου δυνατὸν ἄλλως ἢ μόνῳ τῷ νῷ. Φιλοσοφία τοίνυν πολυωφελές τι χρῆμα πάλαι μὲν ἤκμασε παρὰ βαρβάροις κατὰ τὰ ἔθνη διαλάμψασα, ὕστερον δὲ καὶ εἰς Ἕλληνας κατῆλθεν. προέστησαν δʼ αὐτῆς Αἰγυπτίων τε οἱ προφῆται καὶ Ἀσσυρίων οἱ Χαλδαῖοι καὶ Γαλατῶν οἱ Δρυΐδαι καὶ Σαμαναῖοι Βάκτρων καὶ Κελτῶν οἱ φιλοσοφήσαντες καὶ Περσῶν οἱ Μάγοι (οἳ μαγείᾳ καὶ τοῦ σωτῆρος προεμήνυσαν τὴν γένεσιν, ἀστέρος αὐτοῖς καθηγουμένου εἰς τὴν Ἰουδαίαν ἀφικνούμενοι γῆν) Ἰνδῶν τε οἱ γυμνοσοφισταί, ἄλλοι γε φιλόσοφοι βάρβαροι. διττὸν δὲ τούτων τὸ γένος, οἳ μὲν Σαρμᾶναι αὐτῶν, οἳ δὲ Βραχμᾶναι καλούμενοι. καὶ τῶν Σαρμανῶν οἱ ὑλόβιοι προσαγορευόμενοι οὔτε πόλεις οἰκοῦσιν οὔτε στέγας ἔχουσιν, δένδρων δὲ ἀμφιέννυνται φλοιοῖς καὶ ἀκρόδρυα σιτοῦνται καὶ ὕδωρ ταῖς χερσὶ πίνουσιν, οὐ γάμον, οὐ παιδοποιίαν ἴσασιν, ὥσπερ οἱ νῦν Ἐγκρατηταὶ καλούμενοι. εἰσὶ δὲ τῶν Ἰνδῶν οἱ τοῖς Βούττα πειθόμενοι παραγγέλμασιν, ὃν διʼ ὑπερβολὴν σεμνότητος ὡς θεὸν τετιμήκασι.

English · Claude translation

So much about the Sibyl. Numa, the king of the Romans, was a Pythagorean, and, benefiting from the writings of Moses, prevented the Romans from making an image of God in human or animal form. At any rate, in the first hundred and seventy years, though they built temples, they made no statue, either sculpted or painted. For Numa showed them in a hidden way that it is not possible to lay hold of the best except by the mind alone. Philosophy, then, a thing of great benefit, flourished long ago among the barbarians, shining through the nations, and later came down to the Greeks as well. Its leaders were the prophets of the Egyptians, the Chaldeans of the Assyrians, the Druids of the Galatians, the Samanaeans of the Bactrians, the philosophers of the Celts, the Magi of the Persians (who by their magic foretold the birth of the Savior, coming to the land of Judea led by a star), the gymnosophists of the Indians, and other barbarian philosophers. Of these there are two kinds, some called Sarmanae and others Brahmins. Of the Sarmanae, those called forest-dwellers neither live in cities nor have roofs, but clothe themselves in the bark of trees, eat fruits, and drink water with their hands; they know neither marriage nor begetting of children, like those now called Encratites. There are also among the Indians those who obey the precepts of Boutta, whom they have honored as a god because of his extraordinary holiness.

About this passage

Source
Stählin 2:45–46 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • “Boutta” is the earliest mention of the Buddha in Greek Christian literature. The Magi and the star are Matt 2:1–2. The Encratites rejected marriage.

Notes on the original text

  • Digital text corrected (stray period in the digital text): οὐ παιδοποιίαν ἴσασιν. ὥσπερ → οὐ παιδοποιίαν ἴσασιν, ὥσπερ; εἰσὶ δὲ τῶν Ἰνδῶν. οἱ τοῖς → εἰσὶ δὲ τῶν Ἰνδῶν οἱ τοῖς.

Cite this passage

Clement of Alexandria, Strom. 1.15.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/15/71/).

Plain text
Clement of Alexandria, Strom. 1.15.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/15/71/).

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