Miscellanies 1.15.73

Summary: Myths make the Idaean Dactyls, Atlas, and Chiron the first sages, all barbarians; their dates should be compared with Moses' age.

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Greek text · Stählin 2:46–47

τινὲς δὲ μυθικώτερον τῶν Ἰδαίων καλουμένων δακτύλων σοφούς τινας πρώτους γενέσθαι λέγουσιν, εἰς οὓς ἥ τε τῶν Ἐφεσίων λεγομένων γραμμάτων καὶ ἡ τῶν κατὰ μουσικὴν εὕρεσις ῥυθμῶν ἀναφέρεται· διʼ ἣν αἰτίαν οἱ παρὰ τοῖς μουσικοῖς δάκτυλοι τὴν προσηγορίαν εἰλήφασι. Φρύγες δὲ ἦσαν καὶ βάρβαροι οἱ Ἰδαῖοι δάκτυλοι. Ἡρόδωρος δὲ τὸν Ἡρακλέα μάντιν καὶ φυσικὸν γενόμενον ἱστορεῖ παρὰ Ἄτλαντος τοῦ βαρβάρου τοῦ Φρυγὸς διαδέχεσθαι τοὺς τοῦ κόσμου κίονας, αἰνιττομένου τοῦ μύθου τὴν τῶν οὐρανίων ἐπιστήμην μαθήσει διαδέχεσθαι. ὁ δὲ Βηρύτιος Ἕρμιππος Χείρωνα τὸν Κένταυρον σοφὸν καλεῖ, ἐφʼ οὗ καὶ ὁ τὴν Τιτανομαχίαν γράψας φησίν, ὡς πρῶτος οὗτος εἴς τε δικαιοσύνην θνητῶν γένος ἤγαγεν δείξας ὅρκους καὶ θυσίας ἱλαρὰς καὶ σχήματα Ὀλύμπου. παρὰ τούτῳ Ἀχιλλεὺς παιδεύεται ὁ ἐπʼ Ἴλιον στρατεύσας, Ἱππὼ δὲ ἡ θυγάτηρ τοῦ Κενταύρου συνοικήσασα Αἰόλῳ ἐδιδάξατο αὐτὸν τὴν φυσικὴν θεωρίαν, τὴν πάτριον ἐπιστήμην. μαρτυρεῖ καὶ Εὐριπίδης περὶ τῆς Ἱπποῦς ὧδέ πως· ἣ πρῶτα μὲν τὰ θεῖα προὐμαντεύσατο χρησμοῖσι σαφέσιν ἀστέρων ἐπʼ ἀντολαῖς. παρὰ τῷ Αἰόλῳ τούτῳ Ὀδυσσεὺς μετὰ τὴν Ἰλίου ἅλωσιν ξενίζεται. παρατήρει μοι τοὺς χρόνους εἰς σύγκρισιν τῆς Μωυσέως ἡλικίας καὶ τῆς κατʼ αὐτὸν ἀρχαιοτάτης φιλοσοφίας.

English · Claude translation

Some say, more mythically, that certain wise men of the so-called Idaean Dactyls were the first, to whom the invention of the so-called Ephesian letters and of musical rhythms is referred; for which reason dactyls among musicians have received their name. And the Idaean Dactyls were Phrygians and barbarians. Herodorus relates that Heracles, having become a seer and a natural philosopher, received the pillars of the world from Atlas the barbarian, the Phrygian, the myth hinting that he received the knowledge of heavenly things by learning. Hermippus of Berytus calls Chiron the Centaur wise; of him the author of the Titanomachy too says that he first “led the race of mortals to righteousness, showing oaths and cheerful sacrifices and the figures of Olympus.” Achilles, who fought against Ilium, was educated by him; and Hippo, the Centaur's daughter, who lived with Aeolus, taught him natural philosophy, her ancestral knowledge. Euripides too testifies about Hippo in some such way: “She first foretold divine things with clear oracles at the risings of the stars.” With this Aeolus Odysseus was entertained after the capture of Ilium. Note the dates for me, for comparison with the age of Moses and the most ancient philosophy of his time.

About this passage

Source
Stählin 2:46–47 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Extrabiblical texts
  • Euripides, fragment 482 (Euripides (plays and fragments)) · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The quotations are the Titanomachy (fragment 6) and Euripides, Melanippe (fragment 482).

Cite this passage

Clement of Alexandria, Strom. 1.15.73 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/15/73/).

Plain text
Clement of Alexandria, Strom. 1.15.73 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/15/73/).

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