Miscellanies 1.17.81

Summary: Some apply “all who came before me are thieves” to philosophy, saying it was stolen by a fallen angel; the prophets were sent servants; even if philosophy was stolen, God permitted it and providence turned it to good.

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Greek text · Stählin 2:52–53

Ναί φασι γεγράφθαι· πάντες οἱ πρὸ τῆς παρουσίας τοῦ κυρίου κλέπται εἰσὶ καὶ λῃσταί. πάντες μὲν οὖν οἱ ἐν λόγῳ, οὗτοι δὴ οἱ πρὸ τῆς τοῦ λόγου σαρκώσεως, ἐξακούονται καθολικώτερον. ἀλλʼ οἱ μὲν προφῆται, ἅτε ἀποσταλέντες καὶ ἐμπνευσθέντες ὑπὸ τοῦ κυρίου, οὐ κλέπται, ἀλλὰ διάκονοι. φησὶ γοῦν ἡ γραφή· ἀπέστειλεν ἡ σοφία τοὺς ἑαυτῆς δούλους, συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα οἴνου. φιλοσοφία δὲ οὐκ ἀπεστάλη ὑπὸ κυρίου, ἀλλʼ ἦλθε, φησί, κλαπεῖσα ἢ παρὰ κλέπτου δοθεῖσα, εἴτʼ οὖν δύναμις ἢ ἄγγελος μαθών τι τῆς ἀληθείας καὶ μὴ καταμείνας ἐν αὐτῇ, ταῦτα ἐνέπνευσε καὶ κλέψας ἐδίδαξεν, οὐχὶ μὴ εἰδότος τοῦ κυρίου τοῦ καὶ τὰ τέλη τῶν ἐσομένων πρὸ καταβολῆς τοῦ κόσμου καὶ τοῦ ἕκαστον εἶναι ἐγνωκότος, ἀλλὰ μὴ κωλύσαντος· εἶχεν γάρ τινα ὠφέλειαν τότε ἡ εἰς ἀνθρώπους ἐρχομένη κλοπή, οὐ τοῦ ὑφελομένου τὸ συμφέρον σκοπουμένου, κατευθυνούσης δὲ εἰς τὸ συμφέρον τῆς προνοίας τὴν ἔκβασιν τοῦ τολμήματος.

English · Claude translation

Yes, they say it is written, “All who came before the Lord's coming are thieves and robbers.” All, then, who came before the incarnation of the Word are to be understood more generally. But the prophets, since they were sent and inspired by the Lord, are not thieves but servants. At any rate Scripture says, “Wisdom sent her servants, calling with a lofty proclamation to the bowl of wine.” But philosophy, they say, was not sent by the Lord, but came stolen or given by a thief; whether, then, some power or angel, having learned something of the truth and not remaining in it, inspired these things and, having stolen them, taught them. Not that the Lord did not know, who knew the ends of what would be before the foundation of the world and each thing's being; but he did not prevent it. For the theft that came to human beings then had some benefit, not because the one who stole looked to what was profitable, but because providence directed the outcome of the daring deed to what was profitable.

About this passage

Source
Stählin 2:52–53 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The quotations are a form of John 10:8 and Prov 9:3 (LXX). The fallen angel who “did not remain in the truth” echoes John 8:44.

Cite this passage

Clement of Alexandria, Strom. 1.17.81 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/17/81/).

Plain text
Clement of Alexandria, Strom. 1.17.81 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/17/81/).

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