Miscellanies 2.19.97
Summary: The one who knows is the true image and likeness of God, imitating him in self-control, justice, and generosity; he who does and teaches is greatest; pride provokes God, and repentance must reach mouth, heart, and hands.
Greek text · Stählin 2:166
Οὗτός ἐστιν ὁ κατʼ εἰκόνα καὶ ὁμοίωσιν, ὁ γνωστικός, ὁ μιμούμενος τὸν θεὸν καθʼ ὅσον οἷόν τε, μηδὲν παραλιπὼν τῶν εἰς τὴν ἐνδεχομένην ὁμοίωσιν, ἐγκρατευόμενος, ὑπομένων, δικαίως βιούς, βασιλεύων τῶν παθῶν, μεταδιδοὺς ὧν ἔχει, ὡς οἷός τέ ἐστιν, εὐεργετῶν καὶ λόγῳ καὶ ἔργῳ. οὗτος μέγιστος, φησίν, ἐν τῇ βασιλείᾳ ὃς ἂν ποιῇ καὶ διδάσκῃ μιμούμενος τὸν θεὸν τῷ παραπλήσια χαρίζεσθαι· κοινωφελεῖς γὰρ αἱ τοῦ θεοῦ δωρεαί. ὃς δʼ ἂν ἐγχειρῇ τι πράσσειν μεθʼ ὑπερηφανίας, τὸν θεὸν παροξύνει, φησίν· ἀλαζονεία γὰρ ψυχῆς ἐστι κακία, ἀφʼ ἧς καὶ τῶν ἄλλων κακιῶν μετανοεῖν κελεύει ἁρμοζομένοις τὸν βίον ἐξ ἀναρμοστίας πρὸς τὴν ἀμείνω μεταβολὴν διὰ τῶν τριῶν τούτων, στόματος, καρδίας, χειρῶν.
English · Claude translation
This is the one who is according to the image and likeness, the one who knows, who imitates God as far as possible, leaving out nothing that leads to the likeness that is attainable: exercising self-control, enduring, living justly, ruling over the passions, sharing what he has as far as he can, doing good both in word and in deed. “He is greatest in the kingdom,” it says, “who does and teaches,” imitating God by giving similar gifts; for the gifts of God are for the common good. “But whoever undertakes to do anything with arrogance provokes God,” it says; for pride is a vice of the soul, and from it, as from the other vices, it commands us to repent, bringing our life from disharmony into harmony for the change to the better through these three: mouth, heart, and hands.
About this passage
Notes
Translation notes
- The quotations and allusions are Gen 1:26, Matt 5:19, and Num 15:30 (LXX). Mouth, heart, and hands come from Deut 30:14.
Notes on the original text
- Digital text corrected (stray period in the digital text): δικαίως βιούς. βασιλεύων → δικαίως βιούς, βασιλεύων.
Cite this passage
Clement of Alexandria, Strom. 2.19.97 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/19/97/).
Plain text
Clement of Alexandria, Strom. 2.19.97 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/19/97/).
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