Miscellanies 2.3.10
Summary: The Basilidians make faith a natural gift of the elect; the Valentinians leave faith to simple Christians and claim knowledge for themselves, the spiritual saved by nature.
Greek text · Stählin 2:118
Ἐνταῦθα φυσικὴν ἡγοῦνται τὴν πίστιν οἱ ἀμφὶ τὸν Βασιλείδην, καθὸ καὶ ἐπὶ τῆς ἐκλογῆς τάττουσιν αὐτήν, τὰ μαθήματα ἀναποδείκτως εὑρίσκουσαν καταλήψει νοητικῇ. οἱ δὲ ἀπὸ Οὐαλεντίνου τὴν μὲν πίστιν τοῖς ἁπλοῖς ἀπονείμαντες ἡμῖν, αὑτοῖς δὲ τὴν γνῶσιν, τοῖς φύσει σῳζομένοις κατὰ τὴν τοῦ διαφέροντος πλεονεξίαν σπέρματος ἐνυπάρχειν βούλονται, μακρῷ δὴ κεχωρισμένην πίστεως, ᾗ τὸ πνευματικὸν τοῦ ψυχικοῦ, λέγοντες. ἔτι φασὶν οἱ ἀπὸ Βασιλείδου πίστιν ἅμα καὶ ἐκλογὴν οἰκείαν εἶναι καθʼ ἕκαστον διάστημα, κατʼ ἐπακολούθημα δʼ αὖ τῆς ἐκλογῆς τῆς ὑπερκοσμίου τὴν κοσμικὴν ἁπάσης φύσεως συνέπεσθαι πίστιν κατάλληλόν τε εἶναι τῇ ἑκάστου ἐλπίδι καὶ τῆς πίστεως τὴν δωρεάν.
English · Claude translation
At this point the followers of Basilides consider faith to be natural, and so they also assign it to election, as finding the doctrines without demonstration, by an intellectual apprehension. The followers of Valentinus, assigning faith to us, the simple, and knowledge to themselves, who are saved by nature by the superiority of the superior seed, would have it that knowledge is far separated from faith, as the spiritual from the psychic. Further, the followers of Basilides say that faith and election are proper to each stage, and that, as a consequence of the supramundane election, the worldly faith of every nature follows, and that the gift of faith corresponds to each one's hope.
About this passage
Notes
Translation notes
- Compare the Valentinian teaching in Exc. 56.3.
Cite this passage
Clement of Alexandria, Strom. 2.3.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/3/10/).
Plain text
Clement of Alexandria, Strom. 2.3.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/3/10/).
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