Miscellanies 2.7.35
Summary: The law revealed sin but did not create it; it is a good schoolmaster to Christ, leading through fear to repentance; the one near the Lord endures hardship for the truth; Barnabas too joins fear with keeping the commandments.
Greek text · Stählin 2:131
αὐτίκα ὁ ἀπόστολος, ὃν οὐ συνιᾶσι, γνῶσιν εἶπεν ἁμαρτίας διὰ νόμου πεφανερῶσθαι, οὐχὶ ὑπόστασιν εἰληφέναι. πῶς δʼ οὐκ ἀγαθὸς ὁ παιδεύων νόμος, ὁ παιδαγωγὸς εἰς Χριστὸν δοθείς, ἵνα δὴ ἐπιστρέψωμεν διὰ φόβου παιδευτικῶς κατευθυνόμενοι πρὸς τὴν διὰ Χριστοῦ τελείωσιν; οὐ βούλομαι, φησίν, τὸν θάνατον τοῦ ἁμαρτωλοῦ ὡς τὴν μετάνοιαν αὐτοῦ. μετάνοιαν δὲ ἐντολὴ ποιεῖ, κωλυτικὴ μὲν τῶν μὴ ποιητέων, ἐπαγγελτικὴ δὲ τῶν εὐεργεσιῶν. θάνατον, οἶμαι, τὴν ἄγνοιαν λέγει· καὶ ὁ ἐγγὺς κυρίου πλήρης μαστίγων· ὁ συνεγγίζων δηλονότι τῇ γνώσει κινδύνων, φόβων, ἀνιῶν, θλίψεων διὰ τὸν πόθον τῆς ἀληθείας ἀπολαύει· υἱὸς γὰρ πεπαιδευμένος σοφὸς ἀπέβη, καὶ διεσώθη ἀπὸ καύματος υἱὸς νοήμων, υἱὸς δὲ νοήμων δέξεται ἐντολάς. καὶ Βαρνάβας ὁ ἀπόστολος οὐαὶ οἱ συνετοὶ παρʼ ἑαυτοῖς καὶ ἐνώπιον αὐτῶν ἐπιστήμονες προτάξας ἐπήγαγεν· πνευματικοὶ γενώμεθα, ναὸς τέλειος τῷ θεῷ. ἐφʼ ὅσον ἐστὶν ἐφʼ ἡμῖν, μελετῶμεν τὸν φόβον τοῦ θεοῦ καὶ φυλάσσειν ἀγωνιζώμεθα τὰς ἐντολὰς αὐτοῦ, ἵνα ἐν τοῖς δικαιώμασιν αὐτοῦ εὐφρανθῶμεν. ὅθεν ἀρχὴ σοφίας φόβος θεοῦ θείως λέλεκται.
English · Claude translation
Indeed the apostle, whom they do not understand, said that the knowledge of sin was made manifest through the law, not that sin received its existence from it. And how is the law not good, which trains, which was given as a “schoolmaster to Christ,” so that, being set straight through fear in the way of training, we might turn to the perfection that comes through Christ? “I do not wish,” he says, “the death of the sinner so much as his repentance.” And the commandment produces repentance, forbidding what must not be done and promising benefits. By death, I think, he means ignorance. And “the one who is near the Lord is full of stripes”: clearly the one who draws near to knowledge enjoys dangers, fears, troubles, and afflictions because of his longing for the truth. For “an instructed son turned out wise,” and “an understanding son was saved from the burning heat,” and “an understanding son will receive commandments.” And Barnabas the apostle, after first saying, “Woe to those who are wise in their own sight and understanding before themselves,” added: “Let us become spiritual, a perfect temple to God. As far as it lies with us, let us practice the fear of God and strive to keep his commandments, so that we may rejoice in his ordinances.” Hence “the fear of God is the beginning of wisdom” has been divinely said.
About this passage
Notes
Translation notes
- The quotations are Gal 3:24, Ezek 18:23 (a free form; 33:11), an unidentified saying, Prov 10:4a–5 (LXX), 10:8, Isa 5:21 (quoted in Barn. 4.11), Barn. 4.11, and Ps 111:10.
Cite this passage
Clement of Alexandria, Strom. 2.7.35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/7/35/).
Plain text
Clement of Alexandria, Strom. 2.7.35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/7/35/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text