Miscellanies 2.9.42

Summary: Brotherly love binds those who share the Spirit, as Paul teaches in Romans 12; the Jews had zeal without knowledge, following the letter of the law and not the Christ it prophesied, the end of the law.

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Greek text · Stählin 2:135

εἰ δʼ ὁ τῷ ὄντι ἄνθρωπος ὁ ἐν ἡμῖν ἐστιν ὁ πνευματικός, φιλαδελφία ἡ φιλανθρωπία τοῖς τοῦ αὐτοῦ πνεύματος κεκοινωνηκόσιν· στέρξις δʼ αὖ τήρησίς ἐστιν εὐνοίας ἢ ἀγαπήσεως, ἀγάπησις δὲ ἀπόδεξις παντελής, καὶ τὸ ἀγαπᾶν ἀρέσκεσθαι τῷ ἤθει, ἀγόμενόν τε καὶ ἀπαγόμενον· ἄγονται δὲ εἰς ταὐτότητα διʼ ὁμόνοιαν, ἐπιστήμην οὖσαν κοινῶν ἀγαθῶν· καὶ γὰρ ἡ ὁμογνωμοσύνη συμφωνία γνωμῶν. καὶ ἡ ἀγάπη φησὶν ἀνυπόκριτος ἔστω ἡμῖν, αὐτοί τε ἀποστυγοῦντες τὸ πονηρὸν γινώμεθα, κολλώμενοι τῷ ἀγαθῷ τῇ φιλαδελφίᾳ τε καὶ τὰ ἑξῆς ἕως εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες. ἔπειτα μὴ νικῶ λέγει ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν. Ἰουδαίοις τε ὁ αὐτὸς ἀπόστολος μαρτυρεῖν ὁμολογεῖ ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν· ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν· οὐ γὰρ τὸ βούλημα τοῦ νόμου ἔγνωσάν τε καὶ ἐποίησαν, ἀλλʼ ὃ ὑπέλαβον αὐτοί, τοῦτο καὶ βούλεσθαι τὸν νόμον ᾠήθησαν· οὐδʼ ὡς προφητεύοντι τῷ νόμῳ ἐπίστευσαν, λόγῳ δὲ ψιλῷ καὶ φόβῳ, ἀλλʼ οὐ διαθέσει καὶ πίστει ἠκολούθησαν· τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην, ὁ ὑπὸ νόμου προφητευθείς, παντὶ τῷ πιστεύοντι.

English · Claude translation

And if the true man within us is the spiritual one, philanthropy is brotherly love toward those who share the same Spirit. Affection, again, is the preservation of goodwill or of loving; and loving is complete acceptance; and to love is to be pleased with a character, being drawn and drawn along; and people are drawn into sameness through concord, which is the knowledge of common goods; for like-mindedness too is agreement of judgments. “Let love,” it says, “be without hypocrisy” for us; and let us ourselves be “abhorring what is evil, holding fast to the good in brotherly love,” and so on, until “if possible, as far as it depends on you, living at peace with all people.” Then it says, “Do not be overcome by evil, but overcome evil with good.” And the same apostle confesses that he bears witness to the Jews “that they have a zeal for God, but not according to knowledge. For, not knowing the righteousness of God, and seeking to establish their own, they did not submit to the righteousness of God.” For they neither knew nor did the intention of the law, but what they themselves supposed, this they thought the law also intended. Nor did they believe the law as prophesying; they followed the bare word and fear, but not disposition and faith. “For Christ is the end of the law for righteousness,” he who was prophesied by the law, “to everyone who believes.”

About this passage

Source
Stählin 2:135 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Ethics, Scripture and canon

Notes

Translation notes

  • The quotations are Rom 12:9–10, 18, 21; 10:2–4.

Notes on the original text

  • Digital text corrected (misreading in the digital text (ἤθει)): ἀρέσκεσθαι τῷ ἤδει → ἀρέσκεσθαι τῷ ἤθει.

Cite this passage

Clement of Alexandria, Strom. 2.9.42 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/9/42/).

Plain text
Clement of Alexandria, Strom. 2.9.42 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/9/42/).

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