Miscellanies 3.14.95

Summary: The old and new man mean disobedient and obedient life, not birth and rebirth; Cassianus wrongly takes the garments of skin as bodies; Christians, citizens of heaven, should marry and possess as though not doing so, using creation with thanksgiving.

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Greek text · Stählin 2:239–240

ὁ αὐτὸς οὖν ἦν ὁ κύριος καὶ τότε κρίνων τὴν προλαβοῦσαν τὸν γάμον ἐπιθυμίαν. ὅταν οὖν ὁ ἀπόστολος εἴπῃ ἐνδύσασθε τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτιζόμενον, ἡμῖν λέγει τοῖς πεπλασμένοις ὑπὸ τῆς τοῦ παντοκράτορος βουλήσεως ὡς πεπλάσμεθα, παλαιὸν δὲ καὶ καινὸν οὐ πρὸς γένεσιν καὶ ἀναγέννησίν φησιν, ἀλλὰ πρὸς τὸν βίον τόν τε ἐν παρακοῇ τόν τε ἐν ὑπακοῇ. χιτῶνας δὲ δερματίνους ἡγεῖται ὁ Κασσιανὸς τὰ σώματα περὶ ὧν ὕστερον καὶ τοῦτον καὶ τοὺς ὁμοίως αὐτῷ δογματίζοντας πεπλανημένους ἀποδείξομεν, ὅταν περὶ τῆς ἀνθρώπου γενέσεως τὴν ἐξήγησιν ἑπομένως τοῖς προλεχθῆναι δεομένοις μεταχειριζώμεθα. ἔτι φησίν· οἱ ὑπὸ τῶν γηίνων βασιλευόμενοι καὶ γεννῶσι καὶ γεννῶνται, ›ἡμῶν δὲ τὸ πολίτευμα ἐν οὐρανῷ, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα.‹ καλῶς οὖν εἰρῆσθαι καὶ ταῦτα ἴσμεν ἡμεῖς, ἐπεὶ ὡς ξένοι καὶ παρεπιδημοῦντες πολιτεύεσθαι ὀφείλομεν, οἱ γαμοῦντες ὡς μὴ γαμοῦντες, οἱ κτώμενοι ὡς μὴ κτώμενοι, οἱ παιδοποιοῦντες ὡς θνητοὺς γεννῶντες, ὡς καταλείψοντες τὰ κτήματα, ὡς καὶ ἄνευ γυναικὸς βιωσόμενοι ἐὰν δέῃ, οὐ προσπαθῶς τῇ κτίσει χρώμενοι, μετʼ εὐχαριστίας δʼ ἁπάσης καὶ μεγαλοφρονοῦντες.

English · Claude translation

So the same Lord was judging then too the desire that anticipated marriage. When, then, the apostle says, “Put on the new man, created according to God,” he says it to us who were formed by the will of the Almighty as we were formed; and he speaks of old and new not with regard to birth and rebirth, but with regard to the life of disobedience and the life of obedience. Cassianus thinks the “garments of skin” are bodies; we will show later that he and those who teach as he does are in error about these, when we undertake the explanation of man's origin, following what must be said first. Further, he says: “Those ruled by earthly things both beget and are begotten, ‘but our citizenship is in heaven, from which we also await a Savior.’” We too know that this is well said, since we ought to live as strangers and sojourners: those who marry as though not marrying, those who acquire as though not acquiring, those who beget children as begetting mortals, as those who will leave their possessions, as those who will live even without a wife if need be, not using creation with passion, but with all thanksgiving and magnanimity.

About this passage

Source
Stählin 2:239–240 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Marriage, Heresy

Notes

Translation notes

  • The quotations and allusions are Eph 4:24, Gen 3:21, Phil 3:20, 1 Pet 2:11, and 1 Cor 7:29–31. Clement's promised account of man's origin does not survive.

Cite this passage

Clement of Alexandria, Strom. 3.14.95 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/14/95/).

Plain text
Clement of Alexandria, Strom. 3.14.95 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/14/95/).

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