Miscellanies 3.2.9

Summary: The law's death penalty and Christ's “but I say, do not desire” show the force of the commandment; Epiphanes mocks “you shall not covet” as absurd, since God gave desire, and calls marriage private ownership.

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Greek text · Stählin 2:199–200

εἰ δὲ ἡ μοιχευθεῖσα καὶ ὁ εἰς αὐτὴν πορνεύσας θανάτῳ κολάζεται, δῆλον δήπου τὴν ἐντολὴν τὴν λέγουσαν οὐκ ἐπιθυμήσεις τὴν γυναῖκα τοῦ πλησίον περὶ τῶν ἐθνῶν διαγορεύειν, ἵνα τις κατὰ νόμον καὶ τῆς τοῦ πλησίον καὶ τῆς ἀδελφῆς ἀποσχόμενος ἄντικρυς ἀκούσῃ παρὰ τοῦ κυρίου· ἐγὼ δὲ λέγω, οὐκ ἐπιθυμήσεις· ἡ δὲ τοῦ ἐγὼ μορίου προσθήκη προσεχεστέραν δείκνυσι τῆς ἐντολῆς τὴν ἐνέργειαν, καὶ ὅτι θεομαχεῖ ὅ τε Καρποκράτης ὅ τʼ Ἐπιφάνης, ὃς ἐν αὐτῷ τῷ πολυθρυλήτῳ βιβλίῳ, τῷ Περὶ δικαιοσύνης λέγω, ὧδέ πως ἐπιφέρει κατὰ λέξιν· ἔνθεν ὡς γελοῖον εἰρηκότος τοῦ νομοθέτου ῥῆμα τοῦτο ἀκουστέον ›οὐκ ἐπιθυμήσεις‹ πρὸς τὸ γελοιότερον εἰπεῖν ›τῶν τοῦ πλησίον‹· αὐτὸς γὰρ ὁ τὴν ἐπιθυμίαν δοὺς ὡς συνέχουσαν τὰ τῆς γενέσεως ταύτην ἀφαιρεῖσθαι κελεύει μηδενὸς αὐτὴν ἀφελὼν ζῴου· τὸ δὲ ›τῆς τοῦ πλησίον γυναικὸς‹ ἰδιότητα τὴν κοινωνίαν ἀναγκάζων ἔτι γελοιότερον εἶπεν.

English · Claude translation

And if the adulteress and the man who committed sexual immorality with her are punished with death, it is clear that the commandment that says, “You shall not covet your neighbor's wife,” speaks about the Gentiles, so that one who, according to the law, abstains from his neighbor's wife and from his sister may hear plainly from the Lord: “But I say, you shall not desire.” The addition of the word “I” shows the more intense force of the commandment, and that Carpocrates and Epiphanes fight against God. In that much-talked-of book, I mean On Justice, Epiphanes adds, word for word: “Hence the saying ‘You shall not covet’ must be heard as spoken ridiculously by the lawgiver, and still more ridiculous is his saying ‘your neighbor's goods.’ For the very one who gave desire, as holding together what belongs to generation, commands it to be taken away, though he took it from no living thing. And ‘your neighbor's wife,’ which forces fellowship into private ownership, he said even more ridiculously.”

About this passage

Source
Stählin 2:199–200 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Heresy, Marriage

Notes

Translation notes

  • The allusions are Lev 20:10, Exod 20:17, and Matt 5:27–28 (a free form).

Notes on the original text

  • Digital text corrected (misreading in the digital text (εἶπεν); misspelling in the digital text): εἰρηκότος τοῦ νομοθέτου ῥῆνα τοῦτο → εἰρηκότος τοῦ νομοθέτου ῥῆμα τοῦτο; ἔτι γελοιότερον εἶκεν → ἔτι γελοιότερον εἶπεν.

Cite this passage

Clement of Alexandria, Strom. 3.2.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/2/9/).

Plain text
Clement of Alexandria, Strom. 3.2.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/2/9/).

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