Miscellanies 4.8.57
Summary: Love for God remains free under beasts, fire, or torture, yielding only the body; even the barbarian Getae sent an envoy each year to their hero Zamolxis.
Greek text · Stählin 2:274
Οὔτʼ οὖν ἡ τῆς εὐδαιμονίας ἐλπὶς οὔθʼ ἡ πρὸς τὸν θεὸν ἀγάπη δυσανασχετεῖ πρὸς τὰ ὑποπίπτοντα, μένει δὲ ἐλευθέρα, κἂν θηρίοις τοῖς ἀγριωτάτοις, κἂν τῷ παμφάγῳ ὑποπέσῃ πυρί, κἂν κατακτείνηται βασάνοις τυραννικαῖς, τῆς θείας ἀπαρτωμένη φιλίας ἀδούλωτος ἄνω περιπολεῖ, τὸ σῶμα παραδοῦσα τοῖς τούτου μόνου ἔχεσθαι δυναμένοις. Γέται δὲ ἔθνος βάρβαρον οὐκ ἄγευστον φιλοσοφίας πρεσβευτὴν αἱροῦνται πρὸς Ζάμολξιν ἥρωα κατʼ ἔτος. ὁ δὲ Ζάμολξις ἦν τῶν Πυθαγόρου γνωρίμων.
English · Claude translation
Neither, then, the hope of happiness nor love toward God is vexed at what befalls, but remains free; even if it falls among the most savage beasts, or into the all-devouring fire, or is killed by tyrants' tortures, hanging on the divine friendship, it moves about above unenslaved, having handed over the body to those who can lay hold of that alone. The Getae, a barbarian nation not without a taste of philosophy, choose each year an envoy to the hero Zamolxis. And Zamolxis was one of Pythagoras's pupils.
About this passage
Notes
Translation notes
- The account of Zamolxis and the Getae is in Herodotus 4.94–95.
Cite this passage
Clement of Alexandria, Strom. 4.8.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/8/57/).
Plain text
Clement of Alexandria, Strom. 4.8.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/8/57/).
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