Miscellanies 5.1.11

Summary: Faith must advance with inquiry, for “seek and you will find”; but inquiry must be free of rivalry, envy, and strife, which Timon mocks in the philosophers' quarrels over sophisms.

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Greek text · Stählin 2:332–333

Τὴν πίστιν τοίνυν οὐκ ἀργὴν καὶ μόνην, ἀλλὰ σὺν ζητήσει δεῖν προβαίνειν φαμέν. οὐ γὰρ τοῦτο λέγω μηδʼ ὅλως ζητεῖν· ζήτει γάρ, καὶ εὑρήσεις λέγει. τὸ δὲ ζητούμενον ἁλωτόν, ἐκφεύγει δὲ τἀμελούμενον, κατὰ τὸν Σοφοκλέα. τὰ δʼ ὅμοια καὶ Μένανδρος ὁ κωμικὸς λέγει· πάντα τὰ ζητούμενα δεῖσθαι μερίμνης φασὶν οἱ σοφώτατοι. ἀλλὰ τὸ μὲν διορατικὸν τῆς ψυχῆς ἀποτείνειν πρὸς τὴν εὕρεσιν χρὴ καὶ τὰ ἐμποδὼν διακαθαίρειν φιλονικίαν τε αὖ καὶ φθόνον καὶ τὴν ἔριν αὐτὴν τὴν κάκιστα ἐξ ἀνθρώπων ὀλουμένην ἀπορρῖψαι τέλεον. παγκάλως γὰρ ὁ Φλειάσιος Τίμων γράφει· φοιτᾷ δὲ βροτολοιγὸς Ἔρις κενεὸν λελακυῖα, Νείκης ἀνδροφόνοιο κασιγνήτη καὶ ἔριθος· ἥ τʼ ἀλαὴ περὶ πάντα κυλίνδεται, αὐτὰρ ἔπειτα ἐς βροτοῦ ἐστήριξε κάρη καὶ ἐς ἐλπίδα βάλλει. ἔπειτα ὀλίγον ὑποβὰς ἐπιφέρει· τίς γὰρ τούσδʼ ὀλοῇ ἔριδι ξυνέηκε μάχεσθαι; Ἠχοῦς σύνδρομος ὄχλος· ὃ γὰρ σιγῶσι χολωθεὶς νοῦσον ἐπʼ ἀνέρας ὦρσε λάλην, ὀλέκοντο δὲ πολλοὶ περὶ ψευδαποφάσκοντος λόγου καὶ κερατίνου διαλεληθότος τε αὖ καὶ κροκοδειλίνου σωρίτου τε ἔτι καὶ ἐγκεκαλυμμένου περί τε ἀμφιβολιῶν καὶ σοφισμάτων.

English · Claude translation

We say, then, that faith must advance not idle and alone, but with inquiry. For I do not say that one should not inquire at all; for “Seek and you will find,” it says. “What is sought is caught, but what is neglected escapes,” according to Sophocles. And Menander the comic poet says similar things: “All that is sought,” say the wisest, “needs care.” But we must stretch the soul's discernment toward discovery and clear away what hinders, and cast out entirely rivalry, envy, and strife itself, which will perish most miserably from among men. For very finely Timon of Phlius writes: “Man-destroying Strife goes about, crying emptily, sister and fellow worker of murderous Quarrel; she rolls about wandering over everything, and then she has fixed her head in a mortal and casts it into hope.” Then, a little further on, he adds: “For who set these to fight in destructive strife? A crowd running with Echo; for, angry at those silent, he stirred up a chattering disease on men, and many perished,” about the lying argument, the horned, the hidden one, the crocodile, the heap, and the veiled one, and about ambiguities and sophisms.

About this passage

Source
Stählin 2:332–333 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Extrabiblical texts
  • Sophocles, Oedipus Tyrannus 110–111 (Sophocles (plays and fragments)) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • The quotations are Matt 7:7, Sophocles, Oedipus Tyrannus 110–111, Menander (fragment), and Timon of Phlius (fragments). The named sophisms (the liar, the horned, the heap, the veiled, the crocodile) were Stoic and Megarian puzzles.

Cite this passage

Clement of Alexandria, Strom. 5.1.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/1/11/).

Plain text
Clement of Alexandria, Strom. 5.1.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/1/11/).

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