Miscellanies 5.10.63

Summary: Barnabas reads the promise of a land flowing with milk and honey as a hidden teaching about Christ in the flesh; the Lord keeps his mystery for the sons of his house, and knowing the Father is eternal life.

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Greek text · Stählin 2:368–369

Ἀλλὰ καὶ Βαρνάβας ὁ καὶ αὐτὸς συγκηρύξας τῷ ἀποστόλῳ κατὰ τὴν διακονίαν τῶν ἐθνῶν τὸν λόγον ἁπλούστερον φησὶν ὑμῖν γράφω, ἵνα συνιῆτε. εἶθʼ ὑποβὰς ἤδη σαφέστερον γνωστικῆς παραδόσεως ἴχνος παρατιθέμενος λέγει· τί λέγει ὁ ἄλλος προφήτης Μωυσῆς αὐτοῖς; ›ἰδοὺ τάδε λέγει κύριος ὁ θεός· εἰσέλθετε εἰς τὴν γῆν τὴν ἀγαθήν, ἣν ὤμοσεν κύριος ὁ θεός, ὁ θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ, καὶ κατακληρονομήσατε αὐτήν, γῆν ῥέουσαν γάλα καὶ μέλι. τί λέγει ἡ γνῶσις; μάθετε. ἐλπίσατε, φησίν, ἐπὶ τὸν ἐν σαρκὶ μέλλοντα φανεροῦσθαι ὑμῖν Ἰησοῦν· ἄνθρωπος γὰρ γῆ ἐστι πάσχουσα· ἀπὸ προσώπου γὰρ γῆς ἡ πλάσις τοῦ Ἀδὰμ ἐγένετο· τί οὖν λέγει· ›εἰς τὴν γῆν τὴν ἀγαθήν, γῆν ῥέουσαν γάλα καὶ μέλι‹; εὐλογητὸς ὁ κύριος ἡμῶν, ἀδελφοί, ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ. λέγει γὰρ ὁ προφήτης· παραβολὴν κυρίου τίς νοήσει, εἰ μὴ σοφὸς καὶ ἐπιστήμων καὶ ἀγαπῶν τὸν κύριον αὐτοῦ;‹ ἐπεὶ ὀλίγων ἐστὶ ταῦτα χωρῆσαι. οὐ γὰρ φθονῶν, φησί, παρήγγειλεν ὁ κύριος ἔν τινι εὐαγγελίῳ· μυστήριον ἐμὸν ἐμοὶ καὶ τοῖς υἱοῖς τοῦ οἴκου μου, ἐν τῷ ἀσφαλεῖ καὶ ἀμερίμνῳ τὴν ἐκλογὴν ποιούμενος, ἵνα τὰ οἰκεῖα ὧν εἵλετο λαβοῦσα ἀνωτέρα ζήλου γένηται· ὁ μὲν γὰρ μὴ ἔχων γνῶσιν ἀγαθοῦ πονηρός ἐστιν, ὅτι εἷς ἀγαθός, ὁ πατήρ· τὸ δὲ ἀγνοεῖν τὸν πατέρα θάνατός ἐστιν, ὡς τὸ γνῶναι ζωὴ αἰώνιος κατὰ μετουσίαν τῆς τοῦ ἀφθάρτου δυνάμεως. καὶ τὸ μὲν μὴ φθείρεσθαι θειότητος μετέχειν ἐστί, φθορὰν δὲ ἡ ἀπὸ τῆς τοῦ θεοῦ γνώσεως ἀπόστασις παρέχει.

English · Claude translation

But Barnabas too, who himself preached the word together with the apostle in the ministry to the Gentiles, says: “I write to you more simply, so that you may understand.” Then, going on, and now setting out more clearly a trace of the tradition of knowledge, he says: “What does the other prophet, Moses, say to them? ‘Behold, thus says the Lord God: Enter into the good land which the Lord God swore, the God of Abraham and Isaac and Jacob, and inherit it, a land flowing with milk and honey.’ What does knowledge say? Learn. Hope, it says, in Jesus, who is to be manifested to you in the flesh. For a human being is earth that suffers; for the forming of Adam came from the face of the earth. What then does it mean, ‘into the good land, a land flowing with milk and honey’? Blessed be our Lord, brothers, who has put in us wisdom and understanding of his secrets. For the prophet says: ‘Who will understand the parable of the Lord, except one who is wise and knowing and loves his Lord?’” For it belongs to few to grasp these things. For it was not out of jealousy, it says, that the Lord commanded in a certain gospel: “My mystery is for me and for the sons of my house,” making the election in safety and freedom from care, so that the election, receiving what belongs to those whom he chose, might be beyond envy. For the one who does not have knowledge of the good is evil, since one is good, the Father; and not to know the Father is death, as to know him is eternal life, by sharing in the power of the incorruptible. And not to be corrupted is to share in divinity, while departure from the knowledge of God brings corruption.

About this passage

Source
Stählin 2:368–369 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Extrabiblical texts
  • Barn. 1.5 (Epistle of Barnabas) · quotation, high confidence
  • Barn. 6.8–10 (Epistle of Barnabas) · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The quotations are Barn. 1.5 and Barn. 6.8–10 (Barnabas there cites Exod 33:1–3 and Gen 2:7; the “prophet” he quotes on the Lord's parable is unidentified, compare Prov 1:6 and Hos 14:9). The saying “My mystery is for me and for the sons of my house” is from an unidentified gospel; compare Isa 24:16 in the Greek versions of Symmachus and Theodotion. Also echoed: Mark 10:18 and John 17:3. The clause about the election (“so that the election … might be beyond envy”) is difficult; the rendering is uncertain. Corrected ἴνα to ἵνα.

Notes on the original text

  • Digital text corrected (wrong breathing on ἵνα): ἴνα τὰ οἰκεῖα → ἵνα τὰ οἰκεῖα.

Cite this passage

Clement of Alexandria, Strom. 5.10.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/10/63/).

Plain text
Clement of Alexandria, Strom. 5.10.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/10/63/).

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