Miscellanies 5.14.118
Summary: Verses ascribed to Epicharmus say that human reason springs from a divine Reason that teaches all the arts.
Greek text · Stählin 2:405–406
Ὅ τε κωμικὸς Ἐπίχαρμος σαφῶς περὶ τοῦ λόγου ἐν τῇ Πολιτείᾳ λέγει ὧδέ πως· ὁ βίος ἀνθρώποις λογισμοῦ καὶ ἀριθμοῦ δεῖται πάνυ· ζῶμεν δὲ ἀριθμῷ καὶ λογισμῷ· ταῦτα γὰρ σῴζει βροτούς· εἶτα διαρρήδην ἐπιφέρει· ὁ λόγος ἀνθρώπους κυβερνᾷ, κατὰ τρόπον σῴζει· εἶτα, εἰ ἔστιν ἀνθρώπῳ λογισμός, ἔστι καὶ θεῖος λόγος· ὃ μὲν ἐν ἀνθρώπῳ πέφυκεν περὶ βίου καταστροφάς· ὃ δέ γε τᾶς τέχνας ἅπασι συνέπεται θεῖος λόγος, ἐκδιδάσκων αἰεὶ αὐτὸς αὐτούς, ὅ τι ποιεῖν δεῖ συμφέρον· οὐ γὰρ ἄνθρωπος τέχναν εὗρεν· ὁ δὲ θεὸς ταύταν φέρει. ὁ δέ γε τἀνθρώπου λόγος πέφυκεν ἀπό γε τοῦ θείου λόγου.
English · Claude translation
And the comic poet Epicharmus speaks clearly about the Word in the Republic, thus: “Human life needs reckoning and number very much; we live by number and reckoning; for these save mortals.” Then he adds expressly: “Reason steers human beings and duly saves them.” Then: “If man has reckoning, there is also a divine Reason. The one is born in man to deal with the turns of life; but the divine Reason accompanies all the arts, itself always teaching them what they must do that is profitable. For it was not man who discovered art; it is God who brings it. And the reason of man is born from the divine Reason.”
About this passage
Notes
Translation notes
- The quotations are Epicharmus, fragments 56 and 57 (Diels–Kranz), from a work called the Republic that was probably written in his name by a later author. “Reason” and “Word” both render λόγος.
Cite this passage
Clement of Alexandria, Strom. 5.14.118 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/118/).
Plain text
Clement of Alexandria, Strom. 5.14.118 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/118/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text