Miscellanies 5.14.137
Summary: Pindar pictures Zeus the Savior joined to Justice; whoever ignores the truth for human teaching is wretched, as Euripides says of those who see creation and do not perceive God.
Greek text · Stählin 2:418–419
Πίνδαρος δὲ ἄντικρυς καὶ σωτῆρα Δία συνοικοῦντα Θέμιδι εἰσάγει, βασιλέα, σωτῆρα δίκαιον, ἑρμηνεύων ὧδέ πως· πρῶτα μὲν εὔβουλον Θέμιν οὐρανίαν, χρυσέαισιν ἵπποισιν Ὠκεανοῦ παρὰ παγᾶν Μοῖραι ποτὶ κλίμακα σεμνὰν ἆγον Ὀλύμπου λιπαρὰν καθʼ ὁδόν, σωτῆρος ἀρχαίαν ἄλοχον Διὸς ἔμμεν· ἁ δὲ τὰς χρυσάμπυκας ἀγλαοκάρπους τίκτεν ἀλαθέας Ὥρας. ὁ τοίνυν μὴ πειθόμενος τῇ ἀληθείᾳ, διδασκαλίᾳ δὲ ἀνθρωπίνῃ τετυφωμένος, δυσδαίμων, ἄθλιός τε καὶ κατὰ τὸν Εὐριπίδην, ὃς τάδε λεύσσων θεὸν οὐχὶ νοεῖ, μετεωρολόγων δʼ ἑκὰς ἔρριψεν σκολιὰς ἀπάτας, ὧν ἀτηρὰ γλῶσσα εἰκοβολεῖ περὶ τῶν ἀφανῶν, οὐδὲν γνώμης μετέχουσα.
English · Claude translation
And Pindar plainly brings in Zeus the Savior living with Themis, interpreting him as King, a righteous Savior, thus: “First the Fates led heavenly Themis of good counsel, with golden horses, from the springs of Ocean up the holy stair along the shining road of Olympus, to be the ancient wife of Zeus the Savior; and she bore the golden-crowned, glorious-fruited, truthful Seasons.” He, then, who does not obey the truth, but is puffed up by human teaching, is ill-fated and wretched, and, according to Euripides, is one “who, seeing these things, does not perceive God and cast far away the crooked deceits of the star-gazers, whose baneful tongue shoots at random about things unseen, having no share of understanding.”
About this passage
Notes
Translation notes
- The quotations are Pindar, fragment 30 (Snell–Maehler), and Euripides, fragment 913 (Nauck), where the lines are a question (“Who, seeing these things, does not perceive God…?”); Clement turns it into a statement. “King, a righteous Savior” echoes Zech 9:9.
Cite this passage
Clement of Alexandria, Strom. 5.14.137 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/137/).
Plain text
Clement of Alexandria, Strom. 5.14.137 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/137/).
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