Miscellanies 5.9.57
Summary: Concealed sayings admit several meanings, clear to the knower but not to the ignorant; the Pythagoreans expelled Hipparchus for publishing secrets; Scripture calls apostates dead and bids believers separate from the unclean.
Greek text · Stählin 2:364–365
συνεκδοχὰς τοίνυν πλείονας ἐξὸν εἶναι λαμβάνειν, ὥσπερ οὖν λαμβάνομεν, ἐκ τῶν μετʼ ἐπικρύψεως εἰρημένων. ὧν οὕτως ἐχόντων σφάλλεται μὲν ὁ ἄπειρος καὶ ἀμαθής, καταλαμβάνει δὲ ὁ γνωστικός. ἤδη γοῦν οὐδὲ τοῖς τυχοῦσιν ἤθελον ἀνέδην ἐκκεῖσθαι πάντα, οὐδὲ κοινοποιεῖσθαι τὰ σοφίας ἀγαθὰ τοῖς μηδʼ ὄναρ τὴν ψυχὴν κεκαθαρμένοις· οὐ γὰρ θέμις ὀρέγειν τοῖς ἀπαντῶσι τὰ μετὰ τοσούτων ἀγώνων πορισθέντα οὐδὲ μὴν βεβήλοις τὰ τοῦ λόγου μυστήρια διηγεῖσθαι. φασὶ γοῦν Ἵππαρχον τὸν Πυθαγόρειον, αἰτίαν ἔχοντα γράψασθαι τὰ τοῦ Πυθαγόρου σαφῶς, ἐξελαθῆναι τῆς διατριβῆς καὶ στήλην ἐπʼ αὐτῷ γενέσθαι οἷα νεκρῷ. διὸ καὶ ἐν τῇ βαρβάρῳ φιλοσοφίᾳ νεκροὺς καλοῦσι τοὺς ἐκπεσόντας τῶν δογμάτων καὶ καθυποτάξαντας τὸν νοῦν τοῖς πάθεσι τοῖς ψυχικοῖς. τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ, κατὰ τὸν θεῖον ἀπόστολον, ἢ τίς κοινωνία φωτὶ πρὸς σκότος; τίς δὲ συμφώνησις Χριστοῦ πρὸς Βελίαρ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου; δίχα γὰρ Ὀλυμπίων καὶ φθιμένων τιμαί. διὸ καὶ ἐξέρχεσθε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας.
English · Claude translation
It is possible, then, to take several meanings, as indeed we do, from what is said with concealment. This being so, the inexperienced and ignorant go astray, but the one who knows grasps it. Indeed they did not wish all things to be set out freely for anyone who happens by, nor the good things of wisdom to be shared with those whose soul has not been purified even in a dream; for it is not lawful to hold out to all comers what was acquired with so many struggles, nor to recount the mysteries of the Word to the profane. They say, at any rate, that Hipparchus the Pythagorean, accused of writing out the teachings of Pythagoras plainly, was expelled from the school, and a monument was set up for him as for a dead man. That is why in the barbarian philosophy too those who fall away from the doctrines and subject their mind to the passions of the soul are called dead. “For what partnership has righteousness with lawlessness,” according to the divine apostle, “or what fellowship has light with darkness? What agreement has Christ with Beliar? Or what portion has a believer with an unbeliever?” “For the honors of the Olympians and of the dead are separate.” “That is why come out from their midst and be separate, says the Lord, and touch nothing unclean; and I will receive you, and I will be a father to you, and you will be my sons and daughters.”
About this passage
Notes
Translation notes
- The quotations are 2 Cor 6:14–15, 17–18, and an unknown verse (“the honors of the Olympians and of the dead are separate”).
Cite this passage
Clement of Alexandria, Strom. 5.9.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/9/57/).
Plain text
Clement of Alexandria, Strom. 5.9.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/9/57/).
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