Miscellanies 6.15.129

Summary: Each language has its own character; Greek writers use figures of speech deliberately for effect, in imitation of the prophets, but prophecy hides the truth not for beauty but so that only those who seek it in love will find it.

Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.

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Greek text · Stählin 2:497

Ἔχει δʼ οὖν καὶ ἄλλας τινὰς ἰδιότητας ἡ Ἑβραίων διάλεκτος, καθάπερ καὶ ἑκάστη τῶν λοιπῶν, λόγον τινὰ ἐμπεριέχουσα ἐθνικὸν ἐμφαίνοντα χαρακτῆρα. διάλεκτον γοῦν ὁρίζονται λέξιν ἐθνικῷ χαρακτῆρι συντελουμένην. ἀλλʼ οὔτι γε ἐκείναις ταῖς διαλέκτοις ἡ προφητεία γνώριμος καθίσταται· ταῖς μὲν γὰρ Ἑλληνικαῖς κατʼ ἐπιτήδευσιν αἱ καλούμεναι τῶν τρόπων ἐξαλλαγαὶ τὰς ἐπικρύψεις ποιοῦνται κατʼ εἰκόνα τῶν παρʼ ἡμῖν προφητειῶν, † ἀναγόμεναι, πλὴν ἑκουσίου τῆς παρατροπῆς παρὰ τὸ ὀρθὸν ἐμμέτρῳ ἢ σχεδίῳ φράσει γινομένης δείκνυται. ἔστι γοῦν ὁ τρόπος λέξις παραγεγραμμένη ἀπὸ τοῦ κυρίου ἐπὶ τὸ μὴ κύριον κατασκευῆς ἕνεκα καὶ φράσεως τῆς ἐν τῷ λόγῳ εὐχρηστίας χάριν. ἡ προφητεία δὲ οὐδʼ ὅλως τοὺς περὶ τὰς λέξεις σχηματισμοὺς ἐπιτηδεύει διὰ τὸ κάλλος τῆς φράσεως, τῷ δὲ μὴ πάντων εἶναι τὴν ἀλήθειαν ἐπικρύπτεται πολυτρόπως, μόνοις τοῖς εἰς γνῶσιν μεμυημένοις, τοῖς διʼ ἀγάπην ζητοῦσι τὴν ἀλήθειαν, τὸ φῶς ἀνατέλλουσα.

English · Claude translation

The Hebrew language, then, has certain other peculiarities too, as each of the others does, containing a certain character that displays the nation's stamp. A dialect, at any rate, is defined as a diction shaped by a national character. But prophecy is not made known by those dialects. For in the Greek dialects the so-called alterations of the tropes produce concealments by design, in imitation of our prophecies, † being referred back; except that the turning aside from the proper sense is shown to happen voluntarily, in metrical or in extempore speech. A trope, at any rate, is a diction carried over from the proper sense to what is not proper, for the sake of elaboration and of usefulness of expression in speech. But prophecy does not cultivate figures of speech at all for the beauty of expression; rather, because the truth does not belong to all, it is hidden in many ways, making the light rise only for those initiated into knowledge, those who seek the truth through love.

About this passage

Source
Stählin 2:497 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; the problem in this passage is discussed in the notes.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Topics
Scripture and canon

Notes

Translation notes

  • The text is corrupt (dagger) at “being referred back” (ἀναγόμεναι). The definitions of dialect and trope are grammatical school definitions.

Cite this passage

Clement of Alexandria, Strom. 6.15.129 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/15/129/).

Plain text
Clement of Alexandria, Strom. 6.15.129 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/15/129/).

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