Miscellanies 6.16.141
Summary: In the alphabet zeta and eta stand sixth and seventh though they count as seven and eight, because of the episemon; man was made on the sixth day and perfected at the sixth hour; the seven vowels picture the heavens praising the eighth; and God never ceases to do good.
Greek text · Stählin 2:503–504
ἐνταῦθα κατὰ μὲν τοὺς ἀριθμοὺς αὐτοὺς σῴζεται τῇ τάξει ἑκάστη μονὰς εἰς ἑβδομάδα τε καὶ ὀγδοάδα, κατὰ δὲ τὸν τῶν στοιχείων ἀριθμὸν ἕκτον γίνεται τὸ ζῆτα, καὶ ἕβδομον τὸ η. εἰσκλαπέντος δʼ οὐκ οἶδʼ ὅπως τοῦ ἐπισήμου εἰς τὴν γραφήν, ἐὰν οὕτως ἑπώμεθα, ἕκτη μὲν γίνεται ἡ ἑβδομάς, ἑβδόμη δὲ ἡ ὀγδοάς· διὸ καὶ ἐν τῇ ἕκτῃ ὁ ἄνθρωπος λέγεται πεποιῆσθαι ὁ τῷ ἐπισήμῳ πιστὸς γενόμενος ὡς εὐθέως κυριακῆς κληρονομίας ἀνάπαυσιν ἀπολαβεῖν. τοιοῦτόν τι καὶ ἡ ἕκτη ὥρα τῆς σωτηρίου οἰκονομίας ἐμφαίνει, καθʼ ἣν ἐτελειώθη ὁ ἄνθρωπος. ναὶ μὴν τῶν μὲν ὀκτὼ αἱ μεσότητες γίνονται ἑπτά, τῶν δὲ ἑπτὰ φαίνονται εἶναι τὰ διαστήματα ἕξ. ἄλλος γὰρ ἐκεῖνος λόγος, ἐπὰν ἑβδομὰς δοξάζῃ τὴν ὀγδοάδα καὶ οἱ οὐρανοὶ τοῖς οὐρανοῖς διηγοῦνται δόξαν θεοῦ. οἱ τούτων αἰσθητοὶ τύποι τὰ παρʼ ἡμῖν φωνήεντα στοιχεῖα. οὕτως καὶ αὐτὸς εἴρηται ὁ κύριος ἄλφα καὶ ὦ, ἀρχὴ καὶ τέλος, διʼ οὗ τὰ πάντα ἐγένετο καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. οὐ τοίνυν, ὥσπερ τινὲς ὑπολαμβάνουσι τὴν ἀνάπαυσιν τοῦ θεοῦ, πέπαυται ποιῶν ὁ θεός· ἀγαθὸς γὰρ ὤν, εἰ παύσεταί ποτε ἀγαθοεργῶν, καὶ τοῦ θεὸς εἶναι παύσεται, ὅπερ οὐδὲ εἰπεῖν θέμις.
English · Claude translation
Here, according to the numbers themselves, each unit keeps its order up to seven and eight; but according to the count of the letters, zeta becomes the sixth and eta the seventh. And since the episemon has somehow slipped into the writing, if we follow it this way, the seven becomes sixth and the eight seventh. That is why man is said to have been made on the sixth day, the man who became faithful to the episemon, so as at once to receive the rest of the Lord's inheritance. Something of this kind the sixth hour of the saving dispensation also shows, the hour at which man was perfected. Moreover, of eight terms the intervals between them are seven, and of seven the intervals appear to be six. For that is another account, when the seven glorifies the eight and “the heavens declare to the heavens the glory of God.” The sensible types of these are our vowels. So too the Lord himself is called Alpha and Omega, beginning and end, “through whom all things came to be, and without him not one thing came to be.” God, then, has not ceased making, as some understand the rest of God. For since he is good, if he were ever to cease doing good, he would also cease to be God, which it is not lawful even to say.
About this passage
Notes
Translation notes
- The quotations and allusions are Gen 1:27, 31 (the sixth day), Matt 27:45 (the sixth hour), Ps 19:1 (18:2 LXX; Clement reads “the heavens declare to the heavens”), Rev 1:8 (21:6; 22:13), and John 1:3; compare John 5:17. The Greek vowels are seven.
Notes on the original text
- Digital text corrected (elision mark missing in the digital text): δι οὗ → διʼ οὗ.
Cite this passage
Clement of Alexandria, Strom. 6.16.141 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/16/141/).
Plain text
Clement of Alexandria, Strom. 6.16.141 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/16/141/).
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