Miscellanies 6.8.65
Summary: The one who knows must be widely learned, able to answer arguments, faithful, wise, and humble; as a pruning hook serves several tasks, man, made to know God, also farms and studies.
Greek text · Stählin 2:464–465
Καὶ ταυτὶ μὲν τῇδε ἐχέτω· πολυμαθῆ δὲ εἶναι χρὴ τὸν γνωστικόν· καί, ἐπειδὴ Ἕλληνές φασι Πρωταγόρου προκατάρξαντος παντὶ λόγῳ λόγον ἀντικεῖσθαι, παρεσκευάσθαι καὶ πρὸς τοὺς τοιούτους τῶν λόγων ἁρμόζει λέγεσθαι. λέγει γὰρ ἡ γραφή· ὁ τὰ πολλὰ λέγων καὶ ἀντακούσεται. παραβολὴν δὲ κυρίου τίς νοήσει, εἰ μὴ σοφὸς καὶ ἐπιστήμων καὶ ἀγαπῶν τὸν κύριον αὐτοῦ; ἔστω τοίνυν πιστὸς ὁ τοιοῦτος, ἔστω δυνατὸς γνῶσιν ἐξειπεῖν, ἤτω σοφὸς ἐν διακρίσει λόγων, ἤτω γοργὸς ἐν ἔργοις, ἤτω ἁγνός. τοσούτῳ γὰρ μᾶλλον ταπεινοφρονεῖν ὀφείλει, ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι, ὁ Κλήμης ἐν τῇ πρὸς Κορινθίους φησί. τοιοῦτος οἷός τε ἐκείνῳ πείθεσθαι τῷ παραγγέλματι· καὶ οὓς μὲν ἐκ πυρὸς ἁρπάζετε, διακρινομένους δὲ ἐλεᾶτε. ἀμέλει τὸ δρέπανον ἕνεκεν τοῦ κλαδεύειν προηγουμένως γέγονεν, ἀλλὰ καὶ πεπλεγμένα τὰ κλήματα διαστέλλομεν ἐν αὐτῷ καὶ ἀκάνθας κόπτομεν τῶν συμπεφυκυιῶν ταῖς ἀμπέλοις, αἷς οὐ ῥᾴδιόν ἐστι προσελθεῖν. ταῦτα δὲ πάντα τὴν ἀναφορὰν ἔχει ἐπὶ τὸ κλαδεῦσαι. πάλιν ἄνθρωπος προηγουμένως γέγονεν εἰς ἐπίγνωσιν θεοῦ, ἀλλὰ καὶ γεωργεῖ καὶ γεωμετρεῖ καὶ φιλοσοφεῖ, ὧν τὸ μὲν ἐπὶ τὸ ζῆν, τὸ δὲ ἐπὶ τὸ εὖ ζῆν, τὸ δὲ ἐπὶ τὸ μελετᾶν τὰ ἀποδεικτικὰ γεγένηται.
English · Claude translation
Let these things be so. But the one who knows must be very learned. And since the Greeks say, following Protagoras who began it, that to every argument an argument is opposed, it is fitting that he be prepared for such arguments too. For Scripture says: “He who says much will also hear in return.” “And who will understand the Lord's parable, except one who is wise and understanding and loves his Lord?” Let such a one, then, be faithful; let him be able to express knowledge; let him be wise in the discernment of words; let him be vigorous in deeds; let him be pure. “For the greater he seems to be, the more humble-minded he ought to be,” says Clement in the letter to the Corinthians. Such a man is able to obey that precept: “And some snatch out of the fire, but on those who doubt have mercy.” The pruning hook, of course, was made primarily for pruning, but with it we also separate tangled branches and cut the thorns that grow along with the vines, which are hard to get at; yet all these relate to pruning. Again, man was made primarily for the knowledge of God, but he also farms, measures land, and philosophizes: the first for living, the second for living well, and the third for studying things that admit of demonstration.
About this passage
Notes
Translation notes
- The quotations are Job 11:2 LXX, Barn. 6.10, 1 Clem. 48.5–6, and Jude 22–23. Protagoras is credited with the principle that every argument has an opposing argument.
Cite this passage
Clement of Alexandria, Strom. 6.8.65 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/8/65/).
Plain text
Clement of Alexandria, Strom. 6.8.65 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/8/65/).
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