Miscellanies 6.8.68

Summary: Pleasure-loving Greek wisdom is the “wisdom of this age,” elementary and worldly; perfect knowledge concerns things beyond the world, revealed by Christ to the apostles, true knowers of all things.

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Greek text · Stählin 2:465–466

ταύτην σοφίαν τοῦ αἰῶνος τούτου τὴν φιλήδονον καὶ φίλαυτον ὁ ἀπόστολος λέγει, ὡς ἂν τὰ τοῦ κόσμου τοῦδε καὶ τὰ περὶ αὐτὸν μόνον διδάσκουσαν ὑποκειμένην τε ἀκολούθως κατὰ προστασίαν τοῖς τῇδε ἄρχουσι· διὸ καὶ στοιχειωτική τίς ἐστιν ἡ μερικὴ αὕτη φιλοσοφία, τῆς τελείας ὄντως ἐπιστήμης ἐπέκεινα κόσμου περὶ τὰ νοητὰ καὶ ἔτι τούτων τὰ πνευματικώτερα ἀναστρεφομένης, ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν οὐδὲ ἐπὶ καρδίαν ἀνέβη ἀνθρώπων, πρὶν ἢ διασαφῆσαι τὸν περὶ τούτων λόγον ἡμῖν τὸν διδάσκαλον, ἅγια ἁγίων καὶ ἔτι τούτων κατʼ ἐπανάβασιν τὰ ἁγιώτερα ἀποκαλύψαντος τοῖς γνησίως καὶ μὴ νόθως τῆς κυριακῆς υἱοθεσίας κληρονόμοις. αὐτίκα γὰρ τολμῶμεν φάναι (ἐνταῦθα γὰρ ἡ πίστις ἡ γνωστική) πάντων ἐπιστήμονα εἶναι καὶ πάντων περιληπτικόν, βεβαίᾳ καταλήψει κεχρημένον καὶ ἐπὶ τῶν ἡμῖν ἀπόρων, τὸν τῷ ὄντι γνωστικόν, ὁποῖος ἦν Ἰάκωβος, Πέτρος, Ἰωάννης, Παῦλος καὶ οἱ λοιποὶ ἀπόστολοι. γνώσεως γὰρ πλήρης ἡ προφητεία, ὡς ἂν παρὰ κυρίου δοθεῖσα καὶ διὰ κυρίου πάλιν τοῖς ἀποστόλοις σαφηνισθεῖσα· καὶ μή τι ἡ γνῶσις ἰδίωμα ψυχῆς τυγχάνει λογικῆς εἰς τοῦτο ἀσκουμένης, ἵνα διὰ τῆς γνώσεως εἰς ἀθανασίαν ἐπιγραφῇ. ἄμφω γὰρ δυνάμεις τῆς ψυχῆς, γνῶσίς τε καὶ ὁρμή.

English · Claude translation

This pleasure-loving and self-loving wisdom the apostle calls “the wisdom of this age,” as teaching only the things of this world and about it, and consequently subject, under their government, to the rulers here. That is why this partial philosophy is elementary, while the truly perfect understanding is concerned with intelligible things beyond the world, and with things still more spiritual than these, “which eye has not seen and ear has not heard, nor has it entered the heart of men,” until the teacher made the account of them clear to us, revealing the holy of holies and, ascending further, things holier still, to those who are genuinely, and not illegitimately, heirs of the Lord's adoption. For we dare to say (for here lies the faith of the one who knows) that the one who truly knows understands all things and comprehends all things, with firm apprehension even of things that are hard for us, as were James, Peter, John, Paul, and the rest of the apostles. For prophecy is full of knowledge, as given by the Lord and again made clear through the Lord to the apostles. And is not knowledge the property of the rational soul trained for this, so that through knowledge it may be enrolled for immortality? For both are powers of the soul: knowledge and impulse.

About this passage

Source
Stählin 2:465–466 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The quotations and allusions are 1 Cor 2:6, 1 Cor 2:9, Rom 8:15–17, and Heb 12:8 (illegitimate sons).

Notes on the original text

  • Digital text corrected (misreading in the digital text (ὀ)): ἀφθαλμὸς → ὀφθαλμὸς.

Cite this passage

Clement of Alexandria, Strom. 6.8.68 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/8/68/).

Plain text
Clement of Alexandria, Strom. 6.8.68 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/8/68/).

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