Miscellanies 7.11.62
Summary: The one who knows uses created things with thanksgiving and restraint, bears no grudge, prays for those who wrong him, and grows through love from faithful servant into God's friend.
Greek text · Stählin 2
Χρώμενος τοίνυν τοῖς κτιστοῖς, ὁπόταν αἱρῇ λόγος, εἰς ὅσον αἱρεῖ, κατὰ τὴν ἐπὶ τὸν κτίσαντα εὐχαριστίαν καὶ τῆς ἀπολαύσεως κύριος καθίσταται. οὐ μνησικακεῖ ποτε, οὐ χαλεπαίνει οὐδενί, κἂν μίσους ἄξιος τυγχάνῃ, ἐφʼ οἷς διαπράττεται· σέβει μὲν γὰρ τὸν ποιητήν, ἀγαπᾷ δὲ τὸν κοινωνὸν τοῦ βίου, οἰκτείρων καὶ ὑπερευχόμενος αὐτοῦ διὰ τὴν ἄγνοιαν αὐτοῦ. καὶ δὴ καὶ συμπάσχει τῷ σώματι τῷ φύσει παθητῷ ἐνδεδεμένος, ἀλλʼ οὐ πρωτοπαθεῖ κατὰ τὸ πάθος. κατὰ γοῦν τὰς ἀκουσίους περιστάσεις ἀνάγων ἑαυτὸν ἀπὸ τῶν πόνων ἐπὶ τὰ οἰκεῖα οὐ συναποφέρεται τοῖς ἀλλοτρίοις αὐτοῦ, συμπεριφέρεται δὲ τοῖς ἀναγκαίοις αὐτοῦ μόνον εἰς ὅσον ἀβλαβὴς τηρεῖται ἡ ψυχή. οὐ γάρ που ἐν ὑπολήψει, ἀλλʼ οὐδὲ ἐν τῷ δοκεῖν πιστὸς εἶναι βούλεται, γνώσει δὲ καὶ ἀληθείᾳ, ὅ ἐστιν ἔργῳ βεβαίῳ καὶ λόγῳ [καὶ] ἐνεργῷ. οὐκοῦν οὐ μόνον ἐπαινεῖ τὰ καλά, ἀλλὰ καὶ αὐτὸς βιάζεται εἶναι καλός, ἐκ τοῦ »ἀγαθοῦ καὶ πιστοῦ δούλου« μεταβαίνων διʼ ἀγάπης εἰς »φίλον« διὰ τὸ τέλεον τῆς ἕξεως, ὃ ἐκ μαθήσεως τῆς ἀληθοῦς καὶ συνασκήσεως πολλῆς καθαρῶς ἐκτήσατο.
English · Claude translation
Using created things, then, when reason chooses and as far as it chooses, with thanksgiving to the Creator, he becomes master of his enjoyment too. He never bears a grudge and is never angry with anyone, even if someone deserves hatred for what he does; for he reveres the Maker and loves the one who shares his life, pitying him and praying for him because of his ignorance. He does indeed share the feelings of the body, bound as he is to a body that by nature can suffer, but he is not primarily affected by the passion. At any rate, in circumstances he did not choose, lifting himself from his troubles to what is his own, he is not carried away with what is foreign to him, but goes along with the body's necessities only so far as the soul is kept unharmed. For he wishes to be faithful not in reputation or in appearance, but in knowledge and truth, that is, in firm deed and effective word. So he not only praises what is good but also strives to be good himself, passing through love from “good and faithful servant” to “friend,” through the perfection of his disposition, which he has acquired purely through true learning and much discipline.
About this passage
Notes
Translation notes
- The allusions are Matt 25:21 (“good and faithful servant”), John 15:15 (“friend”), and Matt 5:44 (praying for enemies). The bracketed “and” is marked by Stählin for deletion.
Notes on the original text
- Digital text corrected (stray period in the digital text; stray periods in the digital text): τοῖς κτιστοῖς. ὁπόταν αἱρῇ λόγος, εἰς ὅσον αἱρεῖ. κατὰ → τοῖς κτιστοῖς, ὁπόταν αἱρῇ λόγος, εἰς ὅσον αἱρεῖ, κατὰ; τὸν κοινωνὸν τοῦ βίου. οἰκτείρων → τὸν κοινωνὸν τοῦ βίου, οἰκτείρων; γνώσει δὲ καὶ ἀληθείᾳ. ὅ ἐστιν → γνώσει δὲ καὶ ἀληθείᾳ, ὅ ἐστιν.
Cite this passage
Clement of Alexandria, Strom. 7.11.62 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/11/62/).
Plain text
Clement of Alexandria, Strom. 7.11.62 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/11/62/).
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