Miscellanies 7.12.71

Summary: Knowledge is a kind of death to the passions that frees the soul to live for God; the one who pleases God does not seek pleasure in food, drink, or sex, for no one can serve God and the pleasures money buys.

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Greek text · Stählin 2

ἵνα εὐεργὸς γένηται πρὸς τὴν τῆς γνώσεως παραδοχήν. οὐχ ὁρᾶτε πῶς μαλάσσεται κηρὸς καὶ καθαίρεται χαλκός, ἵνα τὸν ἐπιόντα χαρακτῆρα παραδέξηται; αὐτίκα ὡς ὁ θάνατος »χωρισμὸς ψυχῆς ἀπὸ σώματος«, οὕτως ἡ γνῶσις οἷον ὁ λογικὸς θάνατος, ἀπὸ τῶν παθῶν ἀπάγων καὶ χωρίζων τὴν ψυχὴν καὶ προάγων εἰς τὴν τῆς εὐποιίας ζωήν, ἵνα τότε εἴπῃ μετὰ παρρησίας πρὸς τὸν θεόν· ὡς θέλεις ζῶ. ὁ μὲν γὰρ »ἀνθρώποις ἀρέσκειν« προαιρούμενος »θεῷ ἀρέσαι οὐ δύναται«, ἐπεὶ μὴ τὰ συμφέροντα, ἀλλὰ τὰ τέρποντα αἱροῦνται οἱ πολλοί· ἀρέσκων δέ τις τῷ θεῷ τοῖς σπουδαίοις τῶν ἀνθρώπων εὐάρεστος κατʼ ἐπακολούθημα γίνεται. τερπνὰ τοίνυν τούτῳ πῶς ἔτι ἂν εἴη τὰ περὶ τὴν βρῶσιν καὶ πόσιν καὶ ἀφροδίσιον ἡδονήν. ὅπου γε καὶ λόγον φέροντά τινα ἡδονὴν καὶ κίνημα διανοίας καὶ ἐνέργημα τερπνὸν ὑφορᾶται; »οὐδεὶς« γὰρ »δύναται δυσὶ κυρίοις δουλεύειν, θεῷ καὶ μαμωνᾷ.« οὐ τὸ ἀργύριον λέγων φησὶ ψιλῶς οὕτως, ἀλλὰ τὴν ἐκ τοῦ ἀργυρίου εἰς τὰς ποικίλας ἡδονὰς χορηγίαν· τῷ ὄντι οὐχ οἷόν τε τὸν θεὸν ἐγνωκότα μεγαλοφρόνως καὶ ἀληθῶς ταῖς ἀντικειμέναις δουλεύειν ἡδοναῖς.

English · Claude translation

so that it may become well suited for receiving knowledge. Do you not see how wax is softened and bronze purified so that it may receive the impression stamped on it? Indeed, as death is “the separation of the soul from the body,” so knowledge is a kind of rational death, leading the soul away from the passions, separating it from them, and leading it on to the life of doing good, so that it may then say to God with boldness, “I live as you wish.” For the one who chooses “to please men” “cannot please God,” since the many choose not what is beneficial but what is delightful; but whoever pleases God becomes, as a consequence, acceptable to good people. How, then, could the pleasures of food, drink, and sex still be delightful to such a man, when he is wary even of speech that brings some pleasure, and of any movement of thought or activity that delights? For “no one can serve two masters, God and mammon.” He does not say this simply of money, but of the supply that money furnishes for various pleasures. Truly, one who has known God nobly and truly cannot serve the pleasures that are opposed to him.

About this passage

Source
Stählin 2 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Extrabiblical texts
  • Plato, Phaed. 64c (Plato (works)) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • “The separation of the soul from the body” is Plato's definition of death (Phaedo 64c, 67d). The allusions are Gal 1:10 / Rom 8:8 and Matt 6:24 (Luke 16:13). The source of “I live as you wish” is unidentified.

Notes on the original text

  • Digital text corrected (stray period in the digital text): οὐ τὸ ἀργύριον λέγων φησὶ ψιλῶς οὕτως. ἀλλὰ → οὐ τὸ ἀργύριον λέγων φησὶ ψιλῶς οὕτως, ἀλλὰ.

Cite this passage

Clement of Alexandria, Strom. 7.12.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/12/71/).

Plain text
Clement of Alexandria, Strom. 7.12.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/12/71/).

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