Miscellanies 7.15.91
Summary: Because truth is hard to find, heresies arise from conceit, so we must search the more carefully, as one tells real fruit from wax fruit or takes the royal road among dangerous paths, using reason to separate truth from falsehood.
Greek text · Stählin 2
Διὰ δὴ τοῦτο ἄρα πλέονος ἐπιμελείας καὶ προμηθείας δεόμεθα εἰς τὴν ἐξέτασιν τοῦ πῶς ἀκριβῶς βιωτέον καὶ τίς ἡ ὄντως οὖσα θεοσέβεια. δῆλον γὰρ ὅτι δυσκόλου καὶ δυσεργοῦ τῆς ἀληθείας τυγχανούσης διὰ τοῦτο γεγόνασιν αἱ ζητήσεις· ἀφʼ ὧν αἱ φίλαυτοι καὶ φιλόδοξοι αἱρέσεις, μὴ μαθόντων μὲν μηδὲ παρειληφότων ἀληθῶς, οἴησιν δὲ γνώσεως εἰληφότων. διὰ πλείονος τοίνυν φροντίδος ἐρευνητέον τὴν τῷ ὄντι ἀλήθειαν, ἢ μόνην περὶ τὸν ὄντως ὄντα θεὸν καταγίνεται. πόνῳ δὲ ἕπεται γλυκεῖα εὕρεσίς τε καὶ μνήμη. ἐπαποδυτέον ἄρα τῷ πόνῳ τῆς εὑρέσεως διὰ τὰς αἱρέσεις, ἀλλʼ οὐ τέλεον ἀποστατέον. οὐδὲ γὰρ ὀπώρας παρακειμένης, τῆς μὲν ἀληθοῦς καὶ ὡρίμου, τῆς δὲ ἐκ κηροῦ ὡς ὅτι μάλιστα ἐμφεροῦς πεποιημένης, διὰ τὴν ὁμοιότητα ἀμφοῖν ἀφεκτέον, διακριτέον δὲ ὁμοῦ τε τῇ καταληπτικῇ θεωρίᾳ καὶ τῷ κυριωτάτῳ λογισμῷ τὸ ἀληθὲς ἀπὸ τοῦ φαινομένου. καὶ ὥσπερ ὁδοῦ μιᾶς μὲν τῆς βασιλικῆς τυγχανούσης, πολλῶν δὲ καὶ ἄλλων τῶν μὲν ἐπί τινα κρημνόν, τῶν δὲ ἐπὶ ποταμὸν ῥοώδη ἢ θάλασσαν ἀγχιβαθῆ φερουσῶν, οὐκ ἄν τις ὀκνήσαι διὰ τὴν διαφωνίαν ὁδεῦσαι, χρήσαιτο δʼ ἂν τῇ ἀκινδύνῳ καὶ βασιλικῇ καὶ λεωφόρῳ, οὕτως ἄλλα ἄλλων περὶ ἀληθείας λεγόντων οὐκ ἀποστατέον, ἐπιμελέστερον δὲ θηρατέον τὴν ἀκριβεστάτην περὶ αὐτῆς γνῶσιν· ἐπεὶ κἀν τοῖς κηπευομένοις λαχάνοις συναναφύονται καὶ πόαι· μή τι οὖν ἀπέχονται οἱ γεωργοὶ τῆς κηπευτικῆς ἐπιμελείας; ἔχοντες οὖν πολλὰς ἐκ φύσεως ἀφορμὰς πρὸς τὸ ἐξετάζειν τὰ λεγόμενα καὶ τῆς ἀληθείας τὴν ἀκολουθίαν ἐξευρίσκειν ὀφείλομεν. διὸ καὶ εἰκότως κρινόμεθα, οἷς δέον πείθεσθαι μὴ συγκατατιθέμενοι, μὴ διαστέλλοντες τὸ μαχόμενον καὶ ἀπρεπὲς καὶ παρὰ φύσιν καὶ ψεῦδος ἀπὸ [τε] τἀληθοῦς καὶ τοῦ ἀκολούθου καὶ τοῦ πρέποντος καὶ τοῦ κατὰ φύσιν, αἷς ἀφορμαῖς καταχρηστέον εἰς ἐπίγνωσιν τῆς ὄντως οὔσης ἀληθείας.
English · Claude translation
For this very reason, then, we need more care and forethought in examining how exactly one must live and what true piety is. For it is clear that, because the truth is difficult and hard to attain, inquiries have arisen; and from these come the self-loving and vainglorious heresies of those who have not truly learned or received the truth, but have taken up a conceit of knowledge. With greater care, then, we must search out the real truth, which alone is concerned with the God who truly is. And sweet discovery and remembrance follow toil. We must, then, strip for the labor of discovery because of the heresies, not give it up altogether. For when fruit is set before us, some real and ripe, and some made of wax to look as much like it as possible, we must not refuse both because they look alike, but distinguish the true from the apparent by comprehending contemplation and the most authoritative reasoning. And as, when there is one royal road and many others, some leading to a cliff, others to a rushing river or a sea that is deep close to shore, no one would hesitate to travel because the roads differ, but would take the safe, royal highway, so, when different people say different things about the truth, one must not give it up, but hunt more carefully for the most exact knowledge of it. For weeds grow up along with the vegetables in a garden; do farmers, then, give up tending their gardens? Having, then, many resources from nature for examining what is said, we ought to discover the consistency of the truth. That is why we are rightly condemned if we do not assent to what we ought to obey, and do not distinguish what is contradictory, unfitting, contrary to nature, and false from what is true, consistent, fitting, and according to nature; these resources must be used for full knowledge of the truth that truly is.
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Notes
Translation notes
- The bracketed τε is marked by Stählin for deletion.
Notes on the original text
- Digital text corrected (misreading in the digital text (ἐξετάζειν); stray period in the digital text; stray periods in the digital text; word split in the digital text): μηδὲ παρειληφότων ἀληθῶς. οἴησιν → μηδὲ παρειληφότων ἀληθῶς, οἴησιν; καὶ ὡρίμου. τῆς δὲ ἐκ κηροῦ ὡς ὅτι μάλιστα ἐμφεροῦς πεποιημένης. διὰ → καὶ ὡρίμου, τῆς δὲ ἐκ κηροῦ ὡς ὅτι μάλιστα ἐμφεροῦς πεποιημένης, διὰ; ἐξετάξειν → ἐξετάζειν; συγκα τατιθέμενοι → συγκατατιθέμενοι.
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Clement of Alexandria, Strom. 7.15.91 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/15/91/).
Plain text
Clement of Alexandria, Strom. 7.15.91 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/15/91/).
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