Miscellanies 7.16.100
Summary: As a soldier must hold his post, the believer must keep the place the Word assigns; sudden temptation, bad habit, and conflicting doctrines each have their remedy; the gentiles live in ignorance, the heresies in conceit, and the true church in understanding.
Greek text · Stählin 2
Καθάπερ τοίνυν ἐν πολέμῳ οὐ λειπτέον τὴν τάξιν ἣν ὁ στρατηγὸς ἔταξεν τῷ στρατιώτῃ, οὕτως οὐδὲ ἣν ἔδωκεν ὁ λόγος, ὃν ἄρχοντα εἰλήφαμεν γνώσεώς τε καὶ βίου, λειπτέον τάξιν. οἱ πολλοὶ δὲ οὐδὲ τοῦτο ἐξητάκασιν, εἰ ἔστι τινὶ ἀκολουθητέον καὶ τίνι τούτῳ καὶ ὅπως. οἷος γὰρ ὁ λόγος, τοιόσδε καὶ ὁ βίος εἶναι τῷ πιστῷ προσήκει, ὡς »ἕπεσθαι« δύνασθαι »τῷ θεῷ«, ἐξ ἀρχῆς τὰ πάντα »εὐθεῖαν περαίνοντι«. ἐπὰν δὲ παραβῇ τις τὸν λόγον καὶ διὰ τούτου τὸν θεόν, εἰ μὲν διὰ τὸ αἰφνίδιον προσπεσεῖν τινα φαντασίαν ἠσθένησεν, προχείρους [τοὺς τὰς φαντασίας τὰς λογικὰς ποιητέον· εἰ δὲ τῷ ἔθει τῷ προκατεσχηκότι ἡττηθεὶς γέγονεν (ᾗ φησιν ἡ γραφή) »χυδαῖος«, ἀποπαυστέον τὸ ἔθος εἰς τὸ παντελὲς καὶ πρὸς τὸ ἀντιλέγειν αὐτῷ τὴν ψυχὴν γυμναστέον· εἰ δὲ καὶ μαχόμενα δόγματα ἐφέλκεσθαί τινας δοκεῖ, ὑπεξαιρετέον ταῦτα καὶ πρὸς τοὺς »εἰρηνοποιοὺς« τῶν [τῶν] δογμάτων πορευτέον, οἳ κατεπᾴδουσι ταῖς θείαις γραφαῖς τοὺς ψοφοδεεῖς τῶν ἀπείρων, τὴν ἀλήθειαν διὰ τῆς ἀκολουθίας τῶν διαθηκῶν σαφηνίζοντες. ἀλλʼ, ὡς ἔοικεν, ῥέπομεν ἐπὶ τὰ ἔνδοξα μᾶλλον, κἂν ἐναντία τυγχάνῃ, ἤπερ ἐπὶ τὴν ἀλήθειαν· αὐστηρὰ γάρ ἐστι καὶ σεμνή. Καὶ δὴ τριῶν οὐσῶν διαθέσεων τῆς ψυχῆς, ἀγνοίας, οἰήσεως, ἐπιστήμης, οἳ μὲν ἐν τῇ ἀγνοίᾳ τὰ ἔθνη, οἳ δὲ ἐν τῇ ἐπιστήμῃ ἡ ἐκκλησία ἡ ἀληθής, οἳ δὲ ἐν οἰήσει οἱ κατὰ τὰς αἱρέσεις.
English · Claude translation
Just as in war the soldier must not leave the post his general has assigned him, so one must not leave the post given by the Word, whom we have received as ruler of knowledge and of life. But most people have not even examined this: whether one must follow someone, and whom, and how. For as the Word is, so too should the believer's life be, so as to be able “to follow God,” who from the beginning “brings all things to their end by a straight path.” And when someone transgresses the Word, and through it God, then, if he became weak because some impression fell upon him suddenly, he must keep rational impressions ready at hand; but if he has been overcome by a habit that had already taken hold and has become “common,” as Scripture says, the habit must be stopped entirely and the soul trained to resist it; and if conflicting doctrines seem to drag some people along, these must be removed, and one must go to the “peacemakers” of doctrines, who with the divine Scriptures charm away the fears of the timid among the inexperienced, making the truth clear through the harmony of the covenants. But, it seems, we lean toward what is well thought of, even if it is contrary to the truth, rather than toward the truth; for the truth is austere and grave. And since there are three dispositions of the soul, ignorance, conceit, and understanding, the gentiles are in ignorance, the true church in understanding, and those of the heresies in conceit.
About this passage
Notes
Translation notes
- The words “to follow God … by a straight path” are from Plato, Laws 4.716a (compare 715e). “Common” (χυδαῖος) echoes Exod 1:7 LXX. “Peacemakers” echoes Matt 5:9. The digital text has an unmatched opening bracket after “ready at hand”; the bracketed repeated τῶν is marked by Stählin for deletion.
Notes on the original text
- Digital text corrected (stray period in the digital text; wrong accent on θεόν): τῷ στρατιώτῃ. οὕτως → τῷ στρατιώτῃ, οὕτως; τῷ πιστῷ προσήκει. ὡς → τῷ πιστῷ προσήκει, ὡς; τὸν θέον → τὸν θεόν; κἂν ἐναντία τυγχάνῃ. ἤπερ → κἂν ἐναντία τυγχάνῃ, ἤπερ.
Cite this passage
Clement of Alexandria, Strom. 7.16.100 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/16/100/).
Plain text
Clement of Alexandria, Strom. 7.16.100 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/16/100/).
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