Miscellanies 7.2.10
Summary: God's commandments reward those who choose the good, and the soul advances step by step through ever better places until it reaches the eternal contemplation nearest to the Lord.
Greek text · Stählin 2
διὸ καὶ αἱ ἐντολαὶ αἱ κατὰ νόμον τε καὶ αἱ πρὸ τοῦ νόμου οὐκ ἐννόμοις (»δικαίῳ γὰρ νόμος οὐ κεῖται«) τὸν μὲν ἑλόμενον ζωὴν ἀίδιον καὶ μακάριον γέρας λαμβάνειν ἔταξαν, τὸν δʼ αὖ κακίᾳ ἡσθέντα συνεῖναι οἷς εἵλετο συνεχώρησαν, πάλιν τε αὖ τὴν βελτιουμένην ἑκάστοτε ψυχὴν εἰς ἀρετῆς ἐπίγνωσιν καὶ δικαιοσύνης αὔξησιν βελτίονα ἀπολαμβάνειν ἐν τῷ παντὶ τὴν τάξιν, κατὰ προκοπὴν ἑκάστην »ἐπεκτεινομένην« εἰς ἕξιν ἀπαθείας, ἄχρις ἂν »καταντήσῃ εἰς ἄνδρα τέλειον«, τῆς γνώσεώς τε ὁμοῦ καὶ κληρονομίας ὑπεροχήν. αὗται αἱ σωτήριοι περιτροπαὶ κατὰ τὴν τῆς μεταβολῆς τάξιν ἀπομερίζονται καὶ χρόνοις καὶ τόποις καὶ τιμαῖς καὶ γνώσεσι καὶ κληρονομίαις καὶ λειτουργίαις, καθʼ ἑκάστην ἑκάστη ἕως τῆς ἐπαναβεβηκυίας καὶ προσεχοῦς τοῦ κυρίου ἐν ἀιδιότητι θεωρίας. ἀγωγὸν δὲ τὸ ἐραστὸν πρὸς τὴν ἑαυτοῦ θεωρίαν παντὸς τοῦ ὅλον ἑαυτὸν τῇ τῆς γνώσεως ἀγάπῃ ἐπιβεβληκότος τῇ θεωρίᾳ.
English · Claude translation
Therefore the commandments, both those under the law and those before the law, given to people not under law (“for law is not laid down for the righteous”), ordained that the one who chooses should receive eternal life and a blessed reward, and allowed the one who delights in vice to be with what he chose; and again, that the soul which is improving at each stage in the knowledge of virtue and growth in righteousness should receive a better place in the universe, “straining forward” with each advance toward a state of freedom from passion, until it “attains to the perfect man,” the pre-eminence of knowledge and inheritance together. These saving revolutions are apportioned according to the order of change, by times, places, honors, kinds of knowledge, inheritances, and ministries, each in its turn, up to the contemplation that is highest and nearest to the Lord, in eternity. And what is lovable draws to the contemplation of itself everyone who has given himself wholly to contemplation through love of knowledge.
About this passage
Notes
Translation notes
- The quotations are 1 Tim 1:9, Phil 3:13, and Eph 4:13.
Cite this passage
Clement of Alexandria, Strom. 7.2.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/2/10/).
Plain text
Clement of Alexandria, Strom. 7.2.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/2/10/).
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