Miscellanies 7.4.25
Summary: Natural events are not omens: animals do what animals do, and people who pray for health and then overindulge at festivals bring sickness on themselves.
Greek text · Stählin 2
Εὖ γοῦν καὶ Διογένης πρὸς τὸν θαυμάζοντα, ὅτι εὗρεν τὸν ὄφιν ἐν τῷ ὑπέρῳ περιειλημένον. »μὴ θαύμαζε« ἔφη· »ἦν γὰρ παραδοξότερον ἐκεῖνο, εἰ τὸ ὕπερον περὶ ὀρθῷ τῷ ὄφει κατειλημένον ἐθεάσω.« Δεῖ γὰρ καὶ τὰ ἄλογα τῶν ζῴων τρέχειν καὶ θεῖν καὶ μάχεσθαι καὶ τίκτειν καὶ ἀποθνῄσκειν, ἃ δή, ἐκείνοις ὄντα κατὰ φύσιν, οὐκ ἄν ποτε ἡμῖν γένοιτο παρὰ φύσιν· ὄρνιθες δέ τε πολλοὶ ὑπʼ αὐγὰς ἠελίοιο φοιτῶσιν. Ὁ κωμικὸς δὲ Φιλήμων καὶ τὰ τοιαῦτα κωμῳδεῖ· ὅταν ἴδω (φησί) παρατηροῦντα, τίς ἔπταρεν ἢ τίς ἐλάλησεν. ἤ, τίς ἐστιν ὁ προϊών. σκοποῦντα, πωλῶ τοῦτον εὐθὺς ἐν ἀγορᾷ. αὑτῷ βαδίζει καὶ λαλεῖ καὶ πτάρνυται ἕκαστος ἡμῶν. οὐχὶ τοῖς ἐν τῇ πόλει. τὰ πράγματα ὡς πέφυκεν, οὕτως γίγνεται. Εἶτα νήφοντες μὲν ὑγείαν αἰτοῦνται. ὑπερεμπιπλάμενοι δὲ καὶ μέθαις ἐγκυλιόμενοι κατὰ τὰς ἑορτὰς νόσους ἐπισπῶνται.
English · Claude translation
Diogenes too spoke well to someone who was amazed at finding a snake coiled around a pestle: “Don't be amazed,” he said; “it would have been more surprising if you had seen the pestle coiled around an upright snake.” For irrational animals too must run and race and fight and give birth and die; and these things, being natural to them, could never be against nature for us. “And many birds wander beneath the rays of the sun.” The comic poet Philemon also mocks such things: “When I see someone watching,” he says, “who sneezed or who spoke, or looking to see who is walking ahead, I sell him at once in the market. Each of us walks and talks and sneezes for himself, not for those in the city; things happen as their nature is.” Then, when sober, they ask for health; but gorging themselves and wallowing in drunkenness at the festivals, they bring diseases on themselves.
About this passage
Notes
Translation notes
- The line is Homer, Odyssey 2.181–182. The verses are Philemon (fragment 100 Kock). Proposed new extrabiblical entry: Philemon (comic poet).
Notes on the original text
- Digital text corrected (stray period in the digital text; word repeated in the digital text): καὶ θεῖν καὶ θεῖν → καὶ θεῖν; ἃ δή. ἐκείνοις → ἃ δή, ἐκείνοις; πρὸς τὸν θαυμάζοντα. ὅτι → πρὸς τὸν θαυμάζοντα, ὅτι.
Cite this passage
Clement of Alexandria, Strom. 7.4.25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/4/25/).
Plain text
Clement of Alexandria, Strom. 7.4.25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/4/25/).
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