Miscellanies 7.6.34
Summary: God wants sacrifices dear to him, not costly ones: the true incense is the united prayer and praise of all nations in one faith, and the holy fire purifies sinful souls, not meat.
Greek text · Stählin 2
ἤδη δὲ τὰ μὲν χερσαῖα καὶ τὰ πτηνὰ τὸν αὐτὸν ταῖς ἡμετέραις ψυχαῖς ἀναπνέοντα ἀέρα τρέφεται, συγγενῆ τῷ ἀέρι τὴν ψυχὴν κεκτημένα. τοὺς δὲ ἰχθῦς οὐδὲ ἀναπνεῖν φασι τοῦτον τὸν ἀέρα, ἀλλʼ ἐκεῖνον ὃς ἐγκέκραται τῷ ὕδατι εὐθέως κατὰ τὴν πρώτην γένεσιν, καθάπερ καὶ τοῖς λοιποῖς στοιχείοις, ὃ καὶ δεῖγμα τῆς ὑλικῆς διαμονῆς. Δεῖ τοίνυν »θυσίας προσφέρειν τῷ θεῷ μὴ πολυτελεῖς, ἀλλὰ θεοφιλεῖς«. καὶ τὸ θυμίαμα ἐκεῖνο τὸ σύνθετον τὸ ἐν τῷ νόμῳ τὸ ἐκ πολλῶν γλωσσῶν τε καὶ φωνῶν κατὰ τὴν εὐχὴν συγκείμενον, μᾶλλον δὲ τὸ ἐκ διαφόρων ἐθνῶν τε καὶ φύσεων τῇ κατὰ τὰς διαθήκας δόσει σκευαζόμενον »εἰς τὴν ἑνότητα τῆς πίστεως« καὶ κατὰ τοὺς αἴνους συναγόμενον, καθαρῷ μὲν τῷ νῷ, δικαίᾳ δὲ καὶ ὀρθῇ τῇ πολιτείᾳ, ἐξ ὁσίων ἔργων εὐχῆς τε δικαίας· ἐπεὶ τίς ὧδε μῶρος, κατὰ τὴν ποιητικὴν χάριν, καὶ λίαν ἀνειμένως εὔπειστος ἀνδρῶν, ὅστις ἐλπίζει θεοὺς ὀστῶν ἀσάρκων καὶ χολῆς πυρουμένης, ἃ καὶ κυσὶν πεινῶσιν οὐχὶ βρώσιμα, χαίρειν ἅπαντας καὶ γέρας λαχεῖν τόδε χάριν τε τούτων τοῖσι δρῶσιν ἐκτίνειν, κἂν πειραταὶ κἂν λῃσταὶ κἂν τύραννοι τύχωσιν; φαμὲν δʼ ἡμεῖς ἁγιάζειν τὸ πῦρ οὐ τὰ κρέα, ἀλλὰ τὰς ἁμαρτωλοὺς ψυχάς, πῦρ οὐ τὸ παμφάγον καὶ βάναυσον, ἀλλὰ τὸ φρόνιμον λέγοντες, τὸ »διικνούμενον διὰ ψυχῆς« τῆς διερχομένης τὸ πῦρ.
English · Claude translation
Now land animals and birds are nourished by breathing the same air as our souls, since they possess a soul akin to the air. But fish, they say, do not even breathe this air, but the air that was mixed into the water directly at its first creation, as it was into the other elements too, which is also evidence of the permanence of matter. One must, then, “offer to God sacrifices not costly but dear to God.” And that compound incense in the law is the one composed of many tongues and voices in prayer, or rather the one prepared from different nations and natures, by the gift given in the covenants, “into the unity of the faith,” and gathered together in hymns of praise, with a pure mind and a righteous and upright way of life, from holy deeds and righteous prayer. For, to borrow the poet's grace, “Who is so foolish, and so utterly credulous among men, as to hope that the gods, all of them, delight in fleshless bones and burnt gall, which not even hungry dogs would eat, and receive this as their prize, and repay the favor to those who offer it, even if they happen to be pirates, robbers, or tyrants?” But we say that fire sanctifies not flesh but sinful souls, meaning not the all-devouring fire of the workshop but the wise fire, which “penetrates through the soul” that passes through the fire.
About this passage
Notes
Translation notes
- The allusions are Exod 30:34–35 (the compound incense), Eph 4:13, Heb 4:12 (“penetrates”), and 1 Cor 3:13–15 (passing through fire). The saying about sacrifices “dear to God” is unidentified; the verses are from a comic poet (fragment adespoton; attribution uncertain).
Cite this passage
Clement of Alexandria, Strom. 7.6.34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/6/34/).
Plain text
Clement of Alexandria, Strom. 7.6.34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/6/34/).
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