On the Lord's Prayer 19

Summary: 'Daily bread' also means that disciples who have renounced the world ask only for today's food.

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Latin text · CSEL 3.1:281–282

Potest uero et sic intellegi, ut qui saeculo renuntiauimus et diuitias eius et pompas fide gratiae spiritalis abiecimus cibum nobis tantum petamus et uictum, quando instruat Dominus et dicat: qui non renuntiat omnibus quae sunt eius, non potest meus discipulus esse. qui autem Christi coepit esse discipulus secundum magistri sui uocem renuntians omnibus, diurnum debet cibum petere nec in longum desideria petitionis extendere ipso iterum Domino praescribente et dicente: nolite in crastinum cogitare: crastinus enim dies ipse cogitabit sibi. sufficit diei malitia sua. merito ergo Christi discipulus uictum sibi in diem postulat qui de crastino cogitare prohibetur, quia et contrarium sibi fit et repugnans, ut quaeramus in saeculo diu uiuere qui petimus regnum Dei uelociter aduenire. sic et beatus apostolus monet formans et corroborans spei nostrae ac fidei firmitatem. nihil, inquit, intulimus in hunc mundum, uerum nec auferre possumus. habentes itaque exhibitionem et tegumentum his contenti sumus. qui autem uolunt diuites fieri incidunt in temptationem et muscipulas et desideria multa et nocentia quae mergunt hominem in perditionem et in interitum. radix enim omnium malorum est cupiditas quam quidam adpetentes naufragauerunt a fide et inseruerunt se doloribus multis.

English · Claude translation

It can also be understood thus: that we, who have renounced the world and cast away its riches and pomps by the faith of spiritual grace, should ask only for food and sustenance for ourselves, since the Lord instructs us and says: "He who does not renounce all that he has cannot be my disciple." But he who has begun to be Christ's disciple, renouncing all things according to the word of his Master, ought to ask for daily food, and not extend the desires of his petition far ahead, as the Lord again prescribes and says: "Do not think about tomorrow; for tomorrow will think about itself. Sufficient for the day is its own evil." Rightly, then, does Christ's disciple ask for his sustenance for the day, since he is forbidden to think about tomorrow; because it becomes contradictory and inconsistent for us to seek to live long in the world when we ask that the kingdom of God come quickly. So too the blessed apostle warns us, forming and strengthening the firmness of our hope and faith: "We brought nothing into this world, nor can we take anything out. Having, then, sustenance and covering, we are content with these. But those who wish to become rich fall into temptation and snares and many harmful desires, which plunge a man into ruin and destruction. For covetousness is the root of all evils, which some, seeking after, have made shipwreck of the faith and have entangled themselves in many sorrows."

About this passage

Source
CSEL 3.1:281–282 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 265–294 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Ethics

Notes

Translation notes

  • The quotations are Luke 14:33, Matt 6:34, and 1 Tim 6:7–10.

Cite this passage

Cyprian, Dom. or. 19 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/19/).

Plain text
Cyprian, Dom. or. 19 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/19/).

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